A Commonplace Book of Thoughts, Memories, and Fancies: Original and Selected ...Longman, Brown, Green, and Longmans, 1855 - 371 pagina's |
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Pagina 50
... admired at the time it appeared - just after the seven years ' war , helped to render Lord Byron so popular in his time . It was not the individuality of " Werther , " nor the individuality of " Childe Harold " which produced the effect ...
... admired at the time it appeared - just after the seven years ' war , helped to render Lord Byron so popular in his time . It was not the individuality of " Werther , " nor the individuality of " Childe Harold " which produced the effect ...
Pagina 51
... as the eye takes in a picture , with scene , and action , and figures , foreground and background , all at once . That is the reason I call such lines pic- turesque . F 53 . I HAVE a great admiration for power , PICTURESQUE LINES . 51.
... as the eye takes in a picture , with scene , and action , and figures , foreground and background , all at once . That is the reason I call such lines pic- turesque . F 53 . I HAVE a great admiration for power , PICTURESQUE LINES . 51.
Pagina 52
... admiration for power , a great terror of weakness — especially in my own sex , —yet feel that my love is for those who overcome the mental and moral suffering and temptation , through excess of tenderness rather than through excess of ...
... admiration for power , a great terror of weakness — especially in my own sex , —yet feel that my love is for those who overcome the mental and moral suffering and temptation , through excess of tenderness rather than through excess of ...
Pagina 79
... admiration for the practical , but the strongest sympathy with the contemplative life . I bow to Leah and to Martha , but my love is for Rachel and for Mary . B 90 . ETTINA does not describe nature , she informs it with her own life ...
... admiration for the practical , but the strongest sympathy with the contemplative life . I bow to Leah and to Martha , but my love is for Rachel and for Mary . B 90 . ETTINA does not describe nature , she informs it with her own life ...
Pagina 80
... admiration of Ma- caulay's Roman Ballads . " But , " said some one , " do you really account them as poetry ? " She replied , " They are poetry if the sounds of the trumpet be music ! " AL 66 92 . LL my own experience of life teaches me ...
... admiration of Ma- caulay's Roman Ballads . " But , " said some one , " do you really account them as poetry ? " She replied , " They are poetry if the sounds of the trumpet be music ! " AL 66 92 . LL my own experience of life teaches me ...
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A Commonplace Book of Thoughts, Memories, and Fancies, Original and Selected ... Mrs. Jameson (Anna) Volledige weergave - 1855 |
A Commonplace Book of Thoughts: Memories, and Fancies ... Mrs. Jameson (Anna) Volledige weergave - 1854 |
A Commonplace Book of Thoughts, Memories, and Fancies: Original and Selected ... Mrs. Jameson (Anna) Volledige weergave - 1855 |
Veelvoorkomende woorden en zinsdelen
actress admiration angels animals artist beautiful believe character child Christ Christian Church Coleridge conscience Cymbeline Demades divine eloquence Euripides evil existence expression exquisitely external faculties faith fancy Fanny Kemble fear feeling feminine femme genius girl Goethe Greek hand happiness harmony heart heaven Helen Hippolytus human idea instincts intellect Iphigenia Joan of Arc knowledge Lady Lady Godiva Laodamia light live look Lord Lord Byron Madame de Staël ment mind mistake moral Neoptolemus never pain passage passion perhaps philosophy picture pity pleasure poet poetical poetry preached principle Queen of Sheba racter reason regard religion religious Rembrandt remember says sculpture seems sense sentiment sermon sexes sort soul speak spirit stand suffering Sydney Smith sympathy Talleyrand taste teaching thee Theodore Hook things thou thought tion true truth utter virtue vulgar whole woman women words worship wrong
Populaire passages
Pagina 81 - It is a shameful and unblessed thing to take the scum of people, and wicked condemned men, to be the people with whom you plant; and not only so, but it spoileth the plantation; for they will ever live like rogues, and not fall to work, but be lazy, and do mischief, and spend victuals, and be quickly weary, and then certify over to their country to the discredit of the plantation.
Pagina 85 - Who, doomed to go in company with Pain And Fear and Bloodshed (miserable train!), Turns his necessity to glorious gain; In face of these doth exercise a power Which is our human nature's highest dower; Controls them and subdues, transmutes, bereaves Of their bad influence and their good receives...
Pagina 23 - A single life doth well with churchmen, for charity will hardly water the ground where it must first fill a pool.
Pagina 342 - And she said unto him, My father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.
Pagina 265 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think, The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Pagina 6 - Our Life is turned Out of her course, wherever Man is made An offering, or a sacrifice, a tool Or implement, a passive Thing employed As a brute mean, without acknowledgment Of common right or interest in the end; Used or abused, as selfishness may prompt.
Pagina 86 - Tis he whose law is reason, who depends Upon that law as on the best of friends ; Whence, in a state where men are tempted still To evil for a guard...
Pagina 185 - For rhetoric, he could not ope His mouth, but out there flew a trope ; And when he happened to break off I...
Pagina 207 - The day may come, when the rest of the animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny. The French have already discovered that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. It may...
Pagina 226 - ... the proud knowledge of good and evil, with an intent in man to give law unto himself and to depend no more upon God's commandments, which was the form of the temptation.