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keep me from engaging in such a state; and now, though they are more settled, and of late (which you will be glad to hear) considerably improved, I begin to think myself too far advanced in life for such youthful undertakings, not to mention some other petty reasons that are apt to startle the delicacy of difficult old bachelors. I am, however, not a little suspicious that, was I to pay a visit to Scotland (which I have some thoughts of doing soon), I might possibly be tempted to think of a thing not easily repaired if done amiss. I have always been of opinion, that none make better wives than the ladies of Scotland; and yet, who more forsaken than they, while the gentlemen are continually running abroad all the world over? Some of them, it is true, are wise enough to return for a wife. You see I am beginning to make interest already with the Scots ladies. But no more of this infectious subject. — Pray let me hear from you now and then; and though I am not a regular correspondent, yet perhaps I may mend in that respect. Remember me kindly to your husband; and believe "Your most affectionate brother,
“JAMES THOMSON.'' Addressed “To Mrs. Thomson in Lanark.”
me to be
The benevolence of Thomson was fervid, but not active; he would give on all occasions what assistance his purse would supply; but the offices of intervention or solicitation he could not conquer his sluggishness sufficiently to perform. The affairs of others, however, were not more neglected than his own. He had often felt the inconveniences of idleness, but he never cured it; and was so conscious of his own character, that he talked of writing an eastern tale "of the Man who loved to be in Distress."
Among his peculiarities was a very unskilful and inarticulate manner of pronouncing any lofty or solemn composition. He was once reading to Dođington, who, being himself a reader eminently elegant, was so much provoked by his odd utterance, that he snatched the paper from his hands, and told him that he did not understand his own verses.
The biographer of Thomson has remarked, that an author's life is best read in his works: his observation was not welltimed. Savage, who lived much with Thomson, once told me,
he heard a lady remarking that she could gather from his works three parts of his character, that he was a “great lover, a great swimmer, and rigorously abstinent;” but, said Savage, he knows not any love but that of the sex; he was perhaps never in cold water in his life; and he indulges himself in all the luxury that comes within his reach. Yet Savage always spoke with the most eager praise of his social qualities, his warmth and constancy of friendship, and his adherence to his first acquaintace when the advancement of his reputation had left them behind him.
As a writer, he is entitled to one praise of the highest kind: his mode of thinking, and of expressing his thoughts, is original. His blank verse is no more the blank verse of Milton, or of any other poet, than the rhymes of Prior are the rhymes of Cowley. His numbers, his pauses, his diction, are of his own growth, without transcription, without imitation. He thinks in a peculiar train, and he thinks always as a man of genius: he looks round on Nature and on Life with the eye which Nature bestows only lon a poet; the eye that distinguishes, in every thing presented to its view, whatever there is on which imagination can delight to be detained, and with a mind that at once comprehends the vast and attends to the minute. The reader of The Seasons” wonders that he never saw before what Thomson shews him, and that he never yet has felt what Thomson impresses,
His is one of the works in which blank verse seems properly used. Thomson's wide expansion of general views, and his enumeration of circumstantial varieties, would have been obstructed and embarrassed by the frequent intersections of the sense which are the necessary effects of rhyme.
His descriptions of extended scenes and general effects bring before us the whole magnificence of Nature, whether pleasing or dreadful. The gaiety of Spring, the splendour of Summer, the tranquillity of Autumn, and the horror of Winter, take in their turns possession of the mind. The poet leads us through the appearances of things as they are successively varied by the vicissitudes of the year, and imparts to us so much of his own enthusiasm, that our thoughts expand with his imagery and kindle with his sentiments. Nor is the naturalist without his part in the entertainment; for he is assisted to recollect and to combine, to range his discoveries and to amplify the sphere of his contemplation.
The great defect of “The Seasons" is want of method; but for, this I know not that there was any remedy. Of many appearances subsisting all at once, no rule can be given why one should be mentioned before another; yet the memory wants the help of order, and the curiosity its not excited by suspense or expectation.
His diction is in the highest degree florid and luxuriant, such as may be said to be to his images and thoughts “both their lustre and their shade;" such as invest them with splendour, through which perhaps they are not always easily discerned. It is too exuberant, and sometimes may be charged with filling the ear more than the mind.
These poems, with which I was acquainted at their first appearance, I have since found altered and enlarged by subsequent revisals, as the Author supposed his judgment to grow more exact, and as books or conversation extended his knowledge and opened his prospects. They are, I think, improved in general; yet I know not whether they have not lost part of what Temple calls their “race;" a word which, applied to wines in its primitive sense, means the flavour of the soil.
“Liberty,” when it first appeared, I tried to read, and soon desisted. I have never tried again, and therefore will not hazard either praise or censure.
The highest praise which he has received ought not to be suppressed; it is said by Lord Lyttelton, in the prologue to his posthumous play, that his works contained
No line which, dying, he could wish to blot.
The poems of Dr. Watts were by my recommendation inserted in the late Collection; the readers of which are to impute to me whatever pleasure or weariness they may find in the perusal of Blackmore, Watts, Pomfret, and Yalden.
Isaac Watts. was born July 17, 1674, at Southampton, where his father, of the same name, kept a boarding-school for young gentlemen, though common report makes him a shoemaker. He appears, from the narrative of Dr. Gibbons, to have been neither indigent nor illiterate.
Isaac, the eldest of nine children, was given to books from his infancy; and began, we are told, to learn Latin when he was four years old; I suppose, at home. He was afterwards taught Latin, Greek, and Hebrew, by Mr. Pinhorn, a clergyman, master of the free-school at Southampton,' to whom the gratitude of his scholar afterwards inscribed a Latin ode.
His proficiency at school was so conspicuous, that a subscription was proposed for his support at the university; but he declared his resolution of taking his lot with the dissenters. Such he was as every Christian church would rejoice to have adopted,
He therefore repaired, in 1690, to an academy taught by Mr. Rowe, where he had for his companions and fellow students Mr. Hughes the poet, and Dr. Horte, afterwards archbishop of Tuam. Some Latin essays, supposed to have been written as exercises at this academy, shew a degree of knowledge both philosophical and theological, such as very few attain by a much longer course of study.
as he hints in his Miscellanies, a maker of verses from fifteen to fifty, and in his youth he appears to have paid attention to Latin poetry. His verses to his brother, in the glyconick measure, written when he was seventeen, are remarkably easy and elegant. Some of his other odes are
deformed by the Pindaric folly then prevailing, and are written with such neglect of all metrical rules, as is without example among the ancients; but his diction, though perhaps not always exactly pure, has such copiousness and splendour, as shews that he was but a very little distance from excellence. *
His method of study was to impress the contents of his books upon his memory by abridging them, and by interleaving them to amplify one system with supplements from another. With the congregation of his tutor, Mr. Rowe, who were, I believe, independents, he communicated in his nineteenth year. At the # of twenty he left the academy, and spent two years in study and devotion at the house # his father, who treated him with great tenderness; and had the happiness, indulged to few parents, of living to see his son eminent for literature, and venerable for piety. He was then entertained by Sir John Hartopp five years, as domestic tutor to his son; and in that time particularl devoted himself to the study of the Holy Scriptures; and, being chosen assistant to Dr. Chauncey, preached the first time Qn the birth-day that completed his twenty-fourth year; probably considering that as the day of a second nativity, by which he entered on a new period of existence. In about three years he succeeded Dr. Chauncey; but soon after his entrance on his charge, he was seized by a dangerous illness, which sunk him to such weakness, that the congreation thought an assistant necessary, and appointed Mr. rice. His health then returned gradually; and he performed his duty till (1712) he was seized by a fever of such violence and continuance, that from the feebleness which it brought upon him he never perfectly recovered. - # calamitous state made the compassion of his friends necessary, and drew upon him the attention of Sir Thomas Abney, who received him into his house; where, with a constancy of friendship and uniformity of conduct not often to be found, he was treated for thirty-six years with all the kindness that friendship could prompt, and all the attention that respect could dictate. Sir Thomas died about eight years afterwards; but he continued with the lady and her