By bards and sages feigned of yore,

Ere broke on earth heaven's brighter day.

O God of nature! with what might

Of beauty, showered on all below,
Thy guiding power would lead aright

Earth's wanderer, all thy love to know !




ARTICULATION. th (aspirate) : - thank, think, mouth, width, twelfth, rhythm,

thwart, thousand, orthodox.

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IT came from Heaven - its power archangels knew,
When this fair globe first rounded to their view;
When the young sun revealed the glorious scene
Where oceans gathered and where lands grew green;
When the dead dust in joyful myriads swarmed,
And man, the clod, with God's own breath was warmed :
It reigned in Eden - when that man first woke,
Its kindling influence from his eyeballs spoke ;
No roving childhood, no exploring youth,
Led him along, till wonder chilled to truth;
Full-formed at once, his subject world he trod,
And gazed upon the labors of his God;
On all, by turns, his chartered glance was cast,
While each pleased best as each appeared the last;
But when she came, in nature's blameless pride,
Bone of his bone, his Heaven-anointed bride,
All meaner objects faded from his sight,
And sense turned giddy with the new delight:

Those charmed his eye, but this entranced his soul,
Another self, queen-wonder of the whole !
Rapt at the view, in ecstasy he stood,
And, like his Maker, saw that all was good.

It reigned in Eden - in that heavy hour
When the arch-tempter sought our mother's bower,
Its thrilling charm her yielding heart assailed,
And e'en o'er dread Jehovah's word prevailed.
There the fair tree in fatal beauty grew,
And hung its mystic apples to her view :
“ Eat!” breathed the fiend, beneath his serpent guise;
“Ye shall know all things; gather, and be wise!”
Sweet on her ear the wily falsehood stole,
And roused the ruling passion of her soul.
“ Ye shall become like God!” — transcendent fate!
That God's command forgot, she plucked and ate;
Ate, and her partner lured to share the crime,
Whose woe, the legend saith, must live through time.
For this they shrank before the Avenger's face;
For this He drove them from the sacred place;
For this came down the universal lot,
To weep, to wander, die, and be forgot.

It came from heaven - it reigned in Eden's shades It roves on earth, and every walk invades : Childhood and age alike its influence own; It haunts the beggar's nook, the monarch's throne; Hangs o’er the cradle, leans above the bier, Gazed on old Babel's tower, and lingers here.

To all that's lofty, all that's low, it turns ; With terror curdles, and with rapture burns ; Now feels a seraph's throb, now, less than man's; A reptile tortures and a planet scans; Now idly joins in life's poor, passing jars, Now shakes creation off, and soars beyond the stars.

'Tis Curiosity — who hath not felt Its spirit, and before its altar knelt ?

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In the pleased infant see the power expand,
When first the coral fills his little hand;
Throned in his mother's lap, he dries each tear,
As her sweet legend falls upon his ear ;
Next it assails him in his top's strange hum,
Breathes in his whistle, echoes in his drum;
Each gilded toy, that doting love bestows,
He longs to break, and every spring expose.
Placed by your hearth, with what delight he pores
O’er the bright pages of his pictured stores !
How oft he steals upon your graver task,
Of this to tell you, or of that to ask !
And, when the waning hour to-bedward bids,
Though gentle sleep sit waiting on his lids,
How winningly he pleads, to gain you o'er
That he may read one little story more!

Nor yet alone to toys and tales confined,
It sits, dark brooding, o'er his embryo mind :
Take him between your knees, peruse his face,
While all you know, or think you know, you trace;
Tell him who spoke creation into birth,
Arched the broad heavens, and spread the rolling earth;
Who formed a pathway for the obedient sun,
And bade the seasons in their circles run;
Who filled the air, the forest, and the flood,
And gave man all, for comfort or for food;
Tell him they sprang at God's creating nod --
He stops you short with, “ Father, who made God ?"

Thus through life’s stages may we mark the power That master's man in every changing hour. It tempts him from the blandishments of home, Mountains to climb and frozen seas to roam; By air-blown bubbles buoyed, it bids him rise, And hang, an atom, in the vaulted skies; Lured by its charm, he sits and learns to trace The midnight wanderings of the orbs of space;

Boldly he knocks at wisdom's inmost gate,
With nature counsels, and communes with fate ;
Below, above, o'er all he dares to rove,
In all finds God, and finds that God all love.



ARTICULATION. wh:-- when, whence, where, what, which, why, while, whirl,

whether. when, wen; — where, wear; — while, wile ; — whether,

weather; -- which, witch.


For many an hour have I stood upon the city-crowning citadel of Cairo, and gazed unweariedly on the scene of matchless beauty and wonder that lay stretched beneath my view - cities and ruins of cities, palm-forests and green savannas, gardens, and palaces, and groves of olive. On one side, the boundless desert, with its pyramids; on the other, the land of Goshen, with its luxuriant plains, stretching far away to the horizon. Yet this is an exotic land! That river, winding like a serpent through its paradise, has brought it from far regions, unknown to man. That strange and richly-varied panorama has had a long voyage of it! Those quiet plains have tumbled down the cataracts; those demure gardens have, flirted with the Isle of Flowers, five hundred miles

away ; and those' very pyramids have floated down the waves of the Nile. In short, to speak chemically, that river is a solution of Ethiopia's richest regions, and that vast country is merely a precipitate.

The sources of the Nile are as much involved in mystery ās every thing else connected with this strange country. The statue, under which it was represented, was carved out of black marble, to denote its Ethiopian origin, but crowned with thorns, to symbolize the difficulty of approaching its fountain-head. It reposed appropriately on a sphinx, the type of enigmas; and dolphins and crocodiles disported at its feet. The pursuit has baffled the scrutiny and self-devotion of modern enterprise as effectually as it did the inquisitiveness of ancient despots, and the theories of ancient philosophers. I have conversed with slave-dealers who were familiar with Abyssinia, as far as the Galla country, and still their information was bounded by the vague word south — still from the south gushed the great river.

From the junction of the Taccaze or Astaboras, the Nile runs a course of upwards of twelve hundred miles, to the sea, without one tributary stream. During this career, it is exposed to the evaporation of a burning sun, drawn off into a thousand canals, absorbed by porous and thirsty banks, drunk by every living thing, from the crocodile to the pasha, from the papyrus to the palm-tree; and yet, strange to say, it seems to pour into the sea a wider stream than it displays between the cataracts a thousand miles away.

The Nile is all in all to the Egyptian ; if it withheld its waters for a week, his country would become a desert. It waters and enriches his fields, it supplies his harvest, and then carries off its produce to the sea. He drinks of it; he fishes in it; he travels on it. It is his slave, and used to be his god. Egyptian mythology recognized in it the Creative Principle, and, very poetically, engaged it in eternal war with the desert, under the name of Typhon, or the destructive principle.

The Arab looks upon all men as aliens who were not fortunate enough to be born beside the Nile; and the traveller is soon talked into a belief that it affords the most delicious water in the world. Shiploads of it are annually sent to Constantinople, where it is in great request. The natives dignify their beloved river with the title of

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