French Philosophers and New-England TranscendentalismUniversity of Virginia, 1908 - 105 pagina's |
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Pagina
... DEGREE OF DOCTOR OF PHILOSOPHY IN THE DEPARTMENT OF ENGLISH LITERATURE AT THE UNIVERSITY OF VIRGINIA University of Virginia CHARLOTTESVILLE , VIRGINIA 1908 Phil 705.48 University Press : JOHN WILSON AND SON , FRENCH PHILOSOPHERS.
... DEGREE OF DOCTOR OF PHILOSOPHY IN THE DEPARTMENT OF ENGLISH LITERATURE AT THE UNIVERSITY OF VIRGINIA University of Virginia CHARLOTTESVILLE , VIRGINIA 1908 Phil 705.48 University Press : JOHN WILSON AND SON , FRENCH PHILOSOPHERS.
Pagina 6
... literature we may detect some- what distinct analogies between what the New - England Transcen- dentalists have thought and written and what has been thought and uttered by precursors with similar proclivities . In an early number of ...
... literature we may detect some- what distinct analogies between what the New - England Transcen- dentalists have thought and written and what has been thought and uttered by precursors with similar proclivities . In an early number of ...
Pagina 7
... literature and philosophy of the Hindu - Aryan people is not widespread . But scholars like Monier Williams and Max Müller have determined upon and brought to light much interesting matter . The following is a suggestive list of the ...
... literature and philosophy of the Hindu - Aryan people is not widespread . But scholars like Monier Williams and Max Müller have determined upon and brought to light much interesting matter . The following is a suggestive list of the ...
Pagina 11
... Literature . And it is during two of these three eras that elements of Transcendentalism , in one form or another , seem now and then definitely to crop out . A passage from Milton's " Paradise Lost " is noteworthy for grasp of ...
... Literature . And it is during two of these three eras that elements of Transcendentalism , in one form or another , seem now and then definitely to crop out . A passage from Milton's " Paradise Lost " is noteworthy for grasp of ...
Pagina 12
... Literature . His scope of thought at its best is cosmic ; he has faith in an inner light ; he is sensitive to the presence and manifestation in all things of the Infinite and Eternal . We quote a characteristic passage from " Tintern ...
... Literature . His scope of thought at its best is cosmic ; he has faith in an inner light ; he is sensitive to the presence and manifestation in all things of the Infinite and Eternal . We quote a characteristic passage from " Tintern ...
Overige edities - Alles bekijken
French Philosophers and New-England Transcendentalism Walter Leatherbee Leighton Volledige weergave - 1908 |
French Philosophers and New-England Transcendentalism Walter Leatherbee Leighton Fragmentweergave - 1968 |
French Philosophers and New-England Transcendentalism Walter Leatherbee Leighton Geen voorbeeld beschikbaar - 2016 |
Veelvoorkomende woorden en zinsdelen
American translations Amos Bronson Alcott Boston Bronson Alcott Brook Farm Coleridge Condillac Cousin and Jouffroy critical dentalism Dial disciple divine Dugald-Stewart early nineteenth century eclectic philosopher Eclecticism edition editor eighteenth century elements Empiricism England essay experience faculties Fichte Foreign Standard Literature Fourier France French Eclectics French influence French philosophers genius George Ripley German Transcendentalism Greek Hegel Hilliard Hindu History of Philosophy idealism idealistic movement ideas inspiration Introduction to Ethics intuition Jouffroy's Kant Laromiguière lectures less literary Madame de Staël Maine de Biran Margaret Fuller mind Modern Philosophy Moral New-England Transcendentalism New-England Transcendentalists noteworthy Pantheism passage Philosophical Fragments Plato Preface R. W. Emerson Ralph Waldo Emerson rational reason Reid Royer-Collard scendentalism scendentalists Schelling School Scottish sensualism sentiment social soul Specimens of Foreign spirit Swedenborg Théodore Theodore Parker things Thoreau thought tion Tran Transcen Transcendental Movement truth Unitarian utterances Victor Cousin W. H. Channing West Roxbury writings
Populaire passages
Pagina 4 - Le premier était de ne recevoir jamais aucune chose pour vraie que je ne la connusse évidemment être telle; c'est-à-dire d'éviter soigneusement la précipitation et la prévention /et de ne comprendre rien de plus en mes jugements que ce qui se présenterait si clairement et si distinctement à mon esprit que je n'eusse aucune occasion de le mettre en doute.
Pagina 4 - Le second, de diviser chacune des difficultés que j'examinerais en autant de parcelles qu'il se pourrait et qu'il serait requis pour les mieux résoudre. Le troisième de conduire par ordre mes pensées, en commençant par les objets les plus simples et les plus aisés à connaître, pour monter peu à peu, comme par degrés, jusqu'à la connaissance des plus composés ; et supposant même de l'ordre entre ceux qui ne se précèdent point naturellement les uns les autres.
Pagina 11 - O Adam, one Almighty is, from whom All things proceed, and up to him return, If not depraved from good, created all Such to perfection, one first matter all, Indued with various forms, various degrees Of substance, and, in things that live, of life...
Pagina 8 - IF the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame. They reckon ill who leave me out? When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
Pagina 3 - For the writings of these mystics acted in no slight degree to prevent my mind from being imprisoned within the outline of any single dogmatic system. They contributed to keep alive the heart in the head} gave me an indistinct, yet stirring and working presentiment, that all the products of the mere reflective faculty partook of DEATH...
Pagina 86 - To be a philosopher is not merely to have subtle thoughts, nor even to found a school, but. so to love wisdom as to live according to> its dictates, a life of simplicity, independence, magnanimity, and trust.
Pagina 98 - ... on experience, the second on consciousness ; the first class beginning to think from the data of the senses, the second class perceive that the senses are not final, and say, the senses give us representations of things, but what are the things themselves, they cannot tell. The materialist insists on facts, on history, on the force of circumstances, and the animal wants of man ; the idealist on the power of Thought and of Will, on inspiration, on miracle, on individual culture.
Pagina 13 - Sometimes, in a summer morning, having taken my accustomed bath, I sat in my sunny doorway from sunrise till noon, rapt in a revery, amidst the pines and hickories and sumachs, in undisturbed solitude and stillness...
Pagina 12 - A subtle chain of countless rings The next unto the farthest brings; The eye reads omens where it goes, And speaks all languages the rose; And, striving to be man, the worm Mounts through all the spires of form.
Pagina 4 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety?