The History of the Reign of the Emperor Charles the Fifth, Volume 2

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Phillips, Sampson,, 1859
 

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Pagina 458 - ... more peevish, more irascible, and more impatient of contradiction. Having lived to be a witness of his own amazing success ; to see a great part of Europe embrace his doctrines ; and to shake the foundation of the papal throne, before which the mightiest monarchs had trembled, he discovered, on some occasions, symptoms of vanity and self-applause. He must have been, indeed, more than man, if, upon contemplating all that he actually accomplished, he had never felt any sentiment of this kind rising...
Pagina 154 - Nor did these outrages cease, as is usual in towns which are carried by assault, when the first fury of the storm was over ; the imperialists kept possession of Rome several months ; and, during all that time, the insolence and brutality of the soldiers hardly abated.
Pagina 348 - Jesuits to labour with unwearied zeal in promoting the salvation of men, this engaged them, of course, in many active functions. From their first institution, they considered the education of youth as their peculiar province; they aimed at being spiritual guides and confessors; they preached frequently in order to instruct the people; they set out as missionaries to convert unbelieving nations. The novelty of the institution, as well as the singularity of its objects, procured the order many admirers...
Pagina 456 - ... him to censure. His confidence that his own opinions were well founded, approached to arrogance ; his courage in asserting them, to rashness ; his firmness in adhering to them, to obstinacy ; and his zeal in confuting his adversaries, to rage and scurrility.
Pagina 457 - But these indecencies, of which Luther was guilty, must not be imputed wholly to the violence of his temper. They ought to be charged in part on the manners of the age. Among a rude people, unacquainted with those maxims, which, by putting continual restraint on the passions of individuals, have polished society, and rendered it agreeable, disputes were managed with heat, and strong emotions were uttered in their natural language, without reserve or delicacy.
Pagina 345 - There is not in the annals of mankind any example of such a perfect despotism, exercised, not over monks shut up in the cells of a convent, but over men dispersed among all the nations of the earth.
Pagina 458 - Some parts of Luther's behaviour, which to us appear most culpable, gave no disgust to his contemporaries. It was even by some of those qualities, which we are now apt to blame, that he was fitted for accomplishing the great work which he undertook. To rouse mankind, when sunk in ignorance or superstition, and to encounter the rage of bigotry armed with power, required the utmost vehemence of zeal, as well as a temper daring to excess.
Pagina 456 - Reformer : suca sanctity of life as suited the doctrine which he delivered ; and such perfect disinterestedness as affords no slight presumption of his sincerity. Superior to all selfish considerations, a stranger to the elegancies of life, and despising its pleasures, he left the honours and emoluments of the church to his disciples, remaining satisfied himself in his original state of professor in the university, and pastor of the town of Wittemberg, with the moderate appointments annexed to these...
Pagina 538 - That order of men, not more prone to complain when denied the respect to which they conceive themselves entitled, than apt to be pleased when treated with the distinction which they consider as their due, thought they could not exceed in gratitude to such a benefactor, and strained their invention, and employed all their ingenuity, in panegyric. Succeeding authors, warmed with their descriptions of Francis's bounty, adopted their encomiums, and even added to them. The appellation of Father of Letters...
Pagina 350 - Unhappily for mankind, the vast influence which the order of Jesuits acquired by all these different means has been often exerted with the most pernicious effect. Such was the tendency of that discipline observed by the society in forming its members, and such the fundamental maxims in its constitution, that every Jesuit was taught to regard the interest of the order as the capital object, to which every consideration was to be sacrificed.

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