1691. His joining in society with the Baptists-A remark-
able passage at his being baptized-A mistake in the "Athenæ
Oxonienses," concerning him, rectified-Stories and reports
raised against him-Some testimonials in his defence-His
zeal and fervency upon his leaving "the Church of England,"
expressed in letters to several Baptists-His coming to London
and settling there, upon invitation from the Baptist church at
the Bagnio in Newgate-street-His sense of the weight of the
ministerial office, expressed in a letter to a Baptist preacher-
His third marriage-His desisting to preach at the Bagnio-


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1696. His withdrawing from communion with the Baptists,
and frequenting the meetings of the people called Quakers—
His exercise at first coming among that people-His first
preaching among them-His account of, and remarks upon a
meeting of the Philadelphians-His conferences with several
noted Baptists-A paper concerning testimonies, and hearing
them-Visits made him by several of the people called Quakers.

1700. His removal to Barking-His Letter to the people
called Baptists-His conference with Benjamin Keach-His
publishing a book called "Mercy covering the Judgment-
seat" His Letter to Mary Gulson-His visiting meetings in
several parts of Essex and Hertfordshire-His Letter to Alice
Hayes-His Letter to the Monthly Meeting at Barking-His
publishing a book, called "Lux Evangelica Attestata❞—His
Letter to Hugh Kirk, a man newly convinced.

1702. His visiting the Yearly Meeting at Colchester, and other
Meetings on the road-His explanation of John, iii. 5—His
publishing "Carmen Spirituale," and a postscript to Dr.
Philip's "Vindicia Veritatis"-Pious instructions, written for
the use of his own daughter-His accompanying John Love
preaching through the streets at Barking-His visiting the
Yearly Meetings at Colchester and Woodbridge-A Meeting
at Navestock in Essex-The priest highly incensed at it-The
envy of two priests, justices, who prevented the entering the
house they met in-A second Meeting at Navestock-The
substance of his declaration there-His Letter to John Owen,
about a license to teach school.


1707. His keeping school at Tottenham-Some great men,
animated by the priests, take offence thereat, and threaten to
prosecute him-His being summoned to take the oaths to the
government-His taking the declaration of fidelity, &c.-A

discourse between the justices and him, about his school-A
narrative of his being prosecuted in Doctors'-commons, on
account of his school-The vicar of Tottenham's preaching
against him-His Letter to the vicar, and the vicar's answer
-His being summoned before the justices, and his goods dis-
trained for non-payment of tithes-A narrative of the pro-
ceedings against him at common law, on account of his
school, with the trial of his cause at the Queen's Bench Bar,
and the verdict given thereupon.

1708. His profession and declaration against Popery, directed
to the inhabitants of Tottenham-" Abstersio Calumnia-
rum," being a defence of himself, against his adversaries'
charges of apostasy, perjury, folly, Popery, enmity to the
church, and being a seducer of the people.

1712. His publishing an Appendix to John Bocket's "Gen-
tile Divinity”—His removal to London-His publishing
several papers, presented to the Parliament against the Schism-

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