Fifty-two lectures on the Catechism of the Church of England. To which are added, three introductory discourses, Volume 1 |
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Pagina xix
... hand , whether some , instead of being more inclined to employ the regular means of grace at home , were not become indifferent to that establishment in which they were educated , and in which they might as assuredly live and die in the ...
... hand , whether some , instead of being more inclined to employ the regular means of grace at home , were not become indifferent to that establishment in which they were educated , and in which they might as assuredly live and die in the ...
Pagina xliv
... hands , which must appear , from public testimony , in- disputably against you . However needless such departure , as to any superior advantage to be derived from these their new connexions ; and truly happy as it would make me to see ...
... hands , which must appear , from public testimony , in- disputably against you . However needless such departure , as to any superior advantage to be derived from these their new connexions ; and truly happy as it would make me to see ...
Pagina 4
... hand of God the Father , to plead for all who trust in him . He will prevail with his Father , to vouchsafe you such a portion of his Holy Spirit , as will enlighten your minds , subdue your carnal lusts and appetites , and assist you ...
... hand of God the Father , to plead for all who trust in him . He will prevail with his Father , to vouchsafe you such a portion of his Holy Spirit , as will enlighten your minds , subdue your carnal lusts and appetites , and assist you ...
Pagina 41
... hands of such a master , to work the ruin of all that are not provided with a better defence than their own natural inclina- tion . There is no way so sure to put men off their guard from being surprised or betrayed , as to captivate ...
... hands of such a master , to work the ruin of all that are not provided with a better defence than their own natural inclina- tion . There is no way so sure to put men off their guard from being surprised or betrayed , as to captivate ...
Pagina 61
... hands for this portion of good to you , I will now proceed to prepare the way of the Lord to you , that , as rational creatures ought , you may be able , by his blessing on your own endeavours , to give a reason for the hope that is in ...
... hands for this portion of good to you , I will now proceed to prepare the way of the Lord to you , that , as rational creatures ought , you may be able , by his blessing on your own endeavours , to give a reason for the hope that is in ...
Overige edities - Alles bekijken
Fifty-two lectures on the Catechism of the Church of ..., Pagina 216,Volume 1 sir Adam Gordon (bart.) Volledige weergave - 1817 |
Fifty-Two Lectures on the Catechism of the Church of England. to Which Are ... Tbd Geen voorbeeld beschikbaar - 2020 |
Veelvoorkomende woorden en zinsdelen
afford Almighty angels Apostle appointed ascended assurance atonement baptism believe blessed Lord body brethren called Catechism cerning Christ's death Christian Christian faith church command creatures Creed dead declares disciples Discourse divine divine grace earth endeavour enemies eternal evil express Father favour flesh fruits further gifts give glorious glory God the Father God's Gospel grace happiness hath heart heaven Hinxworth Holy Ghost Holy Spirit honour humble Jesus Christ Jews John kingdom Lecture live Lord Jesus means ment mercy Messiah nature obedience obtained ourselves Paul perfect person Pontius Pilate preached profess promise proof prophecy Prophet prove reason receive Redeemer repentance resurrection saith salvation Saviour Scrip Scripture sense servants signifies sinners sins Son of God soul speak suffer sure thee things thou tion tism true truly truth ture unto WEST TILBURY wicked wicked world words
Populaire passages
Pagina 148 - Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Pagina 293 - And when he had spoken these things, while they beheld, he was taken up ; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel ; which also said, Ye men of Galilee, why stand ye gazing up into heaven ? This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Pagina 20 - They did promise and vow three things in my name. First, that I should renounce the devil and all his works, the pomps and vanities of this wicked world, and all the sinful lusts of the flesh.
Pagina 5 - And it came to pass, that on the eighth day they came to circumcise the child ; and they called him Zacharias, after the name of his father. And his mother answered and said, Not so ; but he shall be called John.
Pagina 253 - For Christ also hath once suffered for sins, the Just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by the Spirit...
Pagina 267 - I lay down my life, that I may take it again. No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again.
Pagina 286 - Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
Pagina 314 - For whether we live, we live unto the Lord; and whether we die, we die unto the Lord : whether we live therefore, or die, we are the Lord's. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
Pagina 11 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Pagina 134 - Lord of lords ; who only hath immortality, dwelling in the light which no man can approach unto ; whom no man hath seen, nor can see : to whom be honour and power everlasting.