Fifty-two lectures on the Catechism of the Church of England. To which are added, three introductory discourses, Volume 1 |
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Pagina 45
... command in point , Exod . xxiii . 2 , Thou shalt not follow a multitude to do evil . St. John also informs us , 1 Ep . ii . 16 , that the pride of life ( which is another term for its pomps and vanities ) is not of the Father , but is ...
... command in point , Exod . xxiii . 2 , Thou shalt not follow a multitude to do evil . St. John also informs us , 1 Ep . ii . 16 , that the pride of life ( which is another term for its pomps and vanities ) is not of the Father , but is ...
Pagina 51
... ( though FREE * ) ; and that no one may expect to • God's grace is not less free because it is conditional ; for we can neither merit nor command his help or mercy , arrive at the end of grace ( i . e E 2 11. ] 51 CHURCH CATECHISM .
... ( though FREE * ) ; and that no one may expect to • God's grace is not less free because it is conditional ; for we can neither merit nor command his help or mercy , arrive at the end of grace ( i . e E 2 11. ] 51 CHURCH CATECHISM .
Pagina 66
... commands of his Lord and Saviour . And this is an eternal truth ; because , as all the power we have to think , will , or act any good , comes from God , and because God hath given all things into the hands of his Son Jesus Christ ...
... commands of his Lord and Saviour . And this is an eternal truth ; because , as all the power we have to think , will , or act any good , comes from God , and because God hath given all things into the hands of his Son Jesus Christ ...
Pagina 67
... command- ments . Heaven is only the perfecting of God's faithful servants : we must not , therefore , de- spise the law ; for it is holy , just , and good- Christ came to establish , not to destroy it : his Apostle declares , that he ...
... command- ments . Heaven is only the perfecting of God's faithful servants : we must not , therefore , de- spise the law ; for it is holy , just , and good- Christ came to establish , not to destroy it : his Apostle declares , that he ...
Pagina 74
... command- ment , because an innocent victim was appoint- ed to be slain by the priests , as an atonement for the general depravity of the people . Faith then , instead of weakening our regard for the ' moral law , is that principle which ...
... command- ment , because an innocent victim was appoint- ed to be slain by the priests , as an atonement for the general depravity of the people . Faith then , instead of weakening our regard for the ' moral law , is that principle which ...
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Fifty-two lectures on the Catechism of the Church of ..., Pagina 216,Volume 1 sir Adam Gordon (bart.) Volledige weergave - 1817 |
Fifty-Two Lectures on the Catechism of the Church of England. to Which Are ... Tbd Geen voorbeeld beschikbaar - 2020 |
Veelvoorkomende woorden en zinsdelen
afford Almighty angels Apostle appointed ascended assurance atonement baptism believe blessed Lord body brethren called Catechism cerning Christ's death Christian Christian faith church command creatures Creed dead declares disciples Discourse divine divine grace earth endeavour enemies eternal evil express Father favour flesh fruits further gifts give glorious glory God the Father God's Gospel grace happiness hath heart heaven Hinxworth Holy Ghost Holy Spirit honour humble Jesus Christ Jews John kingdom Lecture live Lord Jesus means ment mercy Messiah nature obedience obtained ourselves Paul perfect person Pontius Pilate preached profess promise proof prophecy Prophet prove reason receive Redeemer repentance resurrection saith salvation Saviour Scrip Scripture sense servants signifies sinners sins Son of God soul speak suffer sure thee things thou tion tism true truly truth ture unto WEST TILBURY wicked wicked world words
Populaire passages
Pagina 148 - Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Pagina 293 - And when he had spoken these things, while they beheld, he was taken up ; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel ; which also said, Ye men of Galilee, why stand ye gazing up into heaven ? This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Pagina 20 - They did promise and vow three things in my name. First, that I should renounce the devil and all his works, the pomps and vanities of this wicked world, and all the sinful lusts of the flesh.
Pagina 5 - And it came to pass, that on the eighth day they came to circumcise the child ; and they called him Zacharias, after the name of his father. And his mother answered and said, Not so ; but he shall be called John.
Pagina 253 - For Christ also hath once suffered for sins, the Just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by the Spirit...
Pagina 267 - I lay down my life, that I may take it again. No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again.
Pagina 286 - Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
Pagina 314 - For whether we live, we live unto the Lord; and whether we die, we die unto the Lord : whether we live therefore, or die, we are the Lord's. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
Pagina 11 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Pagina 134 - Lord of lords ; who only hath immortality, dwelling in the light which no man can approach unto ; whom no man hath seen, nor can see : to whom be honour and power everlasting.