Popular TractsJ. Watson, 1841 |
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... Clergy , Physicians , Men and Women . Lecture on Consistency . Galileo and the Inquisition . Effects of Missionary Labours . Republican Government , and Nationa : Education . 3882 31 375 ( RECAP ) 1761-4 AN ADDRESS ON THE INFLUENCE OF ...
... Clergy , Physicians , Men and Women . Lecture on Consistency . Galileo and the Inquisition . Effects of Missionary Labours . Republican Government , and Nationa : Education . 3882 31 375 ( RECAP ) 1761-4 AN ADDRESS ON THE INFLUENCE OF ...
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... clergy , as a body , the heralds of peace and good will among men . Joyfully would I believe , that the millions they drain from men's pockets , and the hours and days they abstract from earthly industry , are spent to some profit . But ...
... clergy , as a body , the heralds of peace and good will among men . Joyfully would I believe , that the millions they drain from men's pockets , and the hours and days they abstract from earthly industry , are spent to some profit . But ...
Page 14
... clergy ; opposed their plans , freely inquired into their pretensions , freely exhibited their fallacy . And - be our opponents themselves my witnesses - we have not drawn one unfair weapon , nor struck one unmanly blow , in the contest ...
... clergy ; opposed their plans , freely inquired into their pretensions , freely exhibited their fallacy . And - be our opponents themselves my witnesses - we have not drawn one unfair weapon , nor struck one unmanly blow , in the contest ...
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... clergy in their professional , not in their private , character . It is their business to regulate creeds , and creeds ought never to be regulated . It is their busi- ness to interfere in private opinions , and there ought to be no such ...
... clergy in their professional , not in their private , character . It is their business to regulate creeds , and creeds ought never to be regulated . It is their busi- ness to interfere in private opinions , and there ought to be no such ...
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... clergy . I say oppressed , not by any means in jest or irony , but in sad sincerity and sober truth . I say oppressed , because I most conscientiously believe the clergy to be so ; oppressed by their si- tuation ; oppressed by its ...
... clergy . I say oppressed , not by any means in jest or irony , but in sad sincerity and sober truth . I say oppressed , because I most conscientiously believe the clergy to be so ; oppressed by their si- tuation ; oppressed by its ...
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believe Brazil called Christian church CITY ROAD clergy cloth boards commercial creed Darby doubt dream earth earthly error eternal evil existence eyes faith father favour fear feel FINSBURY Frances Wright free inquiry Galileo GALILEO GALILEI God's happiness hear heart heaven hell heresy heretic heterodoxy holy honest human imagine improvement infidel influence Inquisitor interest knowledge labour learn to labour less live look Mammon man's mankind Maurice of Nassau Michael Servetus millions mind misery moral mother nation nature neighbours never obtain opinions oppressed orthodox OWEN physicians preach priests produce profession reason receive religion rience ROBERT DALE OWEN Robert Owen scarcely scepticism selfish SERMON situation soul speak spirit Susan tell thee thing thou thought thousand throne tion tree truth virtue voice Washington Irving WATSON wealth women words worldly worship youth
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Page 14 - Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Page 7 - Is it far away, in some region old, Where the rivers wander o'er sands of gold — Where the burning rays of the ruby shine, And the diamond lights up the secret mine, And the pearl gleams forth from the coral strand — Is it there, sweet mother, that better land ? " " Not there, not there, my child...
Page 6 - Not there, not there, my child! Is it where the feathery palm-trees rise, . And the date grows ripe under sunny skies ? Or 'midst the green islands of glittering seas, Where fragrant forests perfume the breeze, And strange bright birds on their starry wings, Bear the rich hues of all glorious things? Not there, not there, my child!
Page 16 - The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbor to say there are twenty gods or no god. It neither picks my pocket nor breaks my leg.
Page 18 - And the serpent said unto the woman, Ye shall not surely die : for God doth know that in the day ye eat thereof, then your eyes shall be opened ; and ye shall be as gods, knowing good and evil.
Page 5 - ... eye hath not seen, nor ear heard, nor the heart of man conceived.
Page 18 - And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her and he did eat. And the eyes of them both were opened, and they knew that they were naked, and they sewed fig leaves together and made themselves aprons.
Page 13 - But woman's is comparatively a fixed, a secluded, and a meditative life. She is more the companion of her own thoughts and feelings; and if they are turned to ministers of sorrow, where shall she look for consolation! Her lot is to be wooed and won; and if unhappy in her love, her heart is like some fortress that has been captured, and sacked, and abandoned and left desolate.
Page 18 - And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Page 16 - Is uniformity attainable ? Millions of innocent men, women, and children, since the introduction of Christianity, have been burnt, tortured, fined, imprisoned; yet we have not advanced one inch towards uniformity. What has been the effect of coercion? To make one half the world fools, and the other half hypocrites.