Without, the cussers prance and nicker, In tents the carles bend the bicker, Whan Phoebus ligs in Thetis lap, For frae a stark Lochaber aix He got a clamihewit Fu' sair that night. "Ohon!" quo' he, "I'd rather be He peching on the cawsey lay, Out spak the weirlike corporal, They trail'd him ben, an' by my saul, For that neist day. Good fock, as ye come frae the fair, There's nae sic canker'd pack elsewhere Allow'd to wear cockade. Than the strong lion's hungry maw, Or tusk o' Russian bear, Frae their wanruly fellin' paw Mair cause ye ha'e to fear Your death that day. A wee soup drink dis unco weel2 Its gude as lang's a canny chiel Can stand steeve in his shoon. But gin a birkie's owr weel saird To pleys that bring him to the guard, With shame that day. 1 Var. savages. 2 A wee drap whisky's unco gude; It cheers the heart, an' warms the bluid, An' puts our spirits in gude mood: But tent neist verse: Ow're muckle o't pits fo'k red-wud An' sometimes warse. -DAVID SILLAR: Whisky' Poems, 1 vol. 8vo., 1789, Kilmarnock, p. 41. D TO THE TRON-KIRK BELL. [The Tron Church, in the High Street of Edinburgh, was built in 1647, but not completely finished till 1663. Its bell, which cost 1,400 merks, or £82 10s. 2 d., was put up in 1673. This useful, but, if we are to believe Fergusson, unpleasant servant of the public, came to an untimely end, November 16, 1834, when, the steeple having caught fire in the midst of the wide-spread conflagration which then befell the city, the bell was melted by the flames, and fell in masses upon the floor below. Many citizens of Edinburgh [Sir Walter Scott, Lord Jeffrey, &c., &c.], from an affectionate regard for the object of Fergusson's whimsical vituperations, obtained pieces of the metal from which they formed cups, hand-bells, and other such utensils, with commemorative inscriptions. Such was the end of this "wanwordy, crazy, dinsome thing."-Robert Chambers. Edition of Fergusson in loc.] WANWORDY, crazy, dinsome thing, But weel wat I they coudna bring War sounds frae hell. What de'il are ye? that I shoud bann, Your neither kin to pat nor pan; Nor uly pig, nor maister-cann, But weel may gie Mair pleasure to the ear o' man Than stroke o' thee. Fleece merchants may look bald, I trow, Since a' Auld Reikie's childer now Maun stap their lugs wi' teats o' woo, Thy sound to bang, And keep it frae gawn thro' and thro' Your noisy tongue, there's nae abideint, To deave me, than, ye tak' a pride in't O! war I provost o' the town, Nor shud you think (Sae sair I'd crack and clour your crown) Again to clink. For whan I've toom'd the muckle cap, Troth I coud doze as soun's a tap, Wer't na for thee, That gies the tither weary chap To waukin me. I dreamt ae night I saw Auld Nick; "A wylie piece o' politic, "A cunnin snare "To trap fock in a cloven stick, "Ere they're aware. "As lang's my dautit bell hings there, "A' body at the kirk will skair; "Quo they, gif he that preaches there "Like it can wound, "We douna care a single hair "For joyfu' sound." If magistrates wi' me wud' gree, Sic honest fock, Whase lugs were never made to dree But far frae thee the bailies dwell, And than, I trow, The by-word hads, "the de'il himsel' "Has got his due." CALLER WATER. WHAN father Adie first pat spade in The bonny yeard of antient Eden, His amry had nae liquor laid in, To fire his mou', Nor did he thole his wife's upbraidin' For being fou. A caller burn o' siller sheen, Ran cannily out o'er the green, And whan our gutcher's drouth had been To bide right sair, |