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she changes never. Above all fluctuations of opi- | Nay, verily; for it often humbles me to tears, to nion, and all the tumult of the passions, she smiles think how much I am loved more than I deserve;

ever, in various but unchanging beauty. I have while thousands, far nearer to God, pass on their gone to her with tears in my eyes, with a heart full thorny path, comparatively uncheered by love and of the saddest forebodings, for myself and all the hu- blessing. But it came into my heart to tell you how man race; and lo, she has shown me a babe pluck- much these things helped me to be good; how they ing a white clover, with busy, uncertain little fingers, were like roses dropped by unseen hands, guiding me and the child walked straight into my heart, and through a wilderness-path unto our Father's manprophesied as hopefully as an angel; and I believed sion. And the love that helps me to be good, I her, and went on my way rejoicing. The language would have you bestow upon all, that all may beof nature, like that of music, is universal; it speaks come good. To love others is greater happiness to the heart, and is understood by all. Dialects than to be beloved by them; to do good is more blesbelong to clans and sects; tones to the universe. sed than to receive. The heart of Jesus was so full High above all language, floats music on its amber of love, that he called little children to his arms, and cloud. It is not the exponent of opinion, but of feel- folded John upon his bosom; and this love made ing. The heart made it; therefore it is infinite. It him capable of such divine self-renunciation, that he reveals more than language can ever utter, or could offer up even his life for the good of the world. thoughts conceive. And high as music is above The desire to be beloved is ever restless and unsatismere dialects-winging its godlike way, while verbs fied; but the love that flows out upon others is a and nouns go creeping-even so sounds the voice of perpetual well-spring from on high. This source of Love, that clear, treble-note of the universe, into the happiness is within the reach of all; here, if not heart of man, and the ear of Jehovah. elsewhere, may the stranger and the friendless satisfy the infinite yearnings of the human heart, and find therein refreshment and joy.

Believe me, the great panacea for all the disorders in the universe, is Love. For thousands of years the world has gone on perversely, trying to overcome evil with evil; with the worst results, as the condition of things plainly testifies. Nearly two thousand years ago, the prophet of the Highest proclaimed that evil could be overcome only with good. But when the Son of Man cometh, shall he find faith on the earth?' If we have faith in this holy principle, where is it written on our laws or our customs? Write it on thine own life and men reading it

here; a power mightier than coercion. And thus the individual faith shall become a social faith; and to the mountains of crime around us, it will say, Be thou removed, and cast into the depths of the sea!' and they will be removed; and the places that knew them shall know them no more.

In sincere humility do I acknowledge that if I am less guilty than some of my human brothers, it is mainly because I have been beloved. Kind emotions and impulses have not been sent back to me, like dreary echoes, through empty rooms. All round me at this moment are tokens of a friendly heart-warmth. A sheaf of dried grasses brings near the gentle image of one who gathered them for love; a varied group of the graceful lady-fern tells me of summer rambles in the woods, by one who mingled thoughts of me with all her glimpses of nature's beauty. A rose-bush, from a poor Irish woman, speaks to me of her blessings. A bird of paradise, sent by friendship to warm the wintry hours with thoughts of sun-shall say, lo, something greater than vengeance is ny Eastern climes, cheers me with its floating beauty, like a fairy fancy. Flower-tokens from the best of neighbors, have come all summer long, to bid me a blithe good morning, and tell me news of sunshine and fresh air. A piece of sponge, graceful as if it grew on the arms of the wave, reminds me of Grecian seas, and of Hylas borne away by waternymphs. It was given me for its uncommon beauty; and who will not try harder to be good, for being deemed a fit recipient of the beautiful? A root, which promises to bloom into fragrance, is sent by an old Quaker lady, whom I know not, but who says, I would fain minister to thy love of flowers.' Affection sends childhood to peep lovingly at me from engravings, or stand in classic grace, embodied in the little plaster cast. The far-off and the near, the past and the future, are with me in my humble apartment. True, the mementoes cost little of the world's wealth; for they are of the simplest kind; but they express the universe-because they are thoughts of love, clothed in forms of beauty.

Why do I mention these things! From vanity?

This hope is coming toward us, with a halo of sunshine round its head; in the light it casts before, let us do works of zeal with the spirit of love. Man may be redeemed from his thraldom! He will be redeemed. For the mouth of the Most High hath spoken it. It is inscribed in written prophecy, and He utters it to our hearts in perpetual revelation. To you, and me, and each of us, He says, Go, bring my people out of Egypt, into the promised land.'

To perform this mission, we must love both the evil and the good, and shower blessings on the just as well as the unjust. Thanks to our Heavenly Father, I have had much friendly aid on my own spiritual pilgrimage; through many a cloud has pierced a sunbeam, and over many a pitfall have I been guided by a garland. In gratitude for this, fain would

I help others to be good, according to the small measure of my ability. My spiritual adventures are like those of the little boy that run away from Providence.' When troubled or discouraged, my soul seats itself on some door-step-there is ever some one to welcome me in, and make a nice little bed' for my weary heart. It may be a young friend, who gathers for me flowers in summer, and grasses, ferns, and red berries in the autumn; or it may be sweet Mary Howitt, whose mission it is to turn the sunny side of things to human eyes ;' or Charles Dickens, who looks with such deep and friendly glance into the human heart, whether it beats beneath embroidered vest, or tattered jacket; or the serene and gentle Fenelon; or the devout Thomas á Kempis; or the meek-spirited John Woolman; or the eloquent hopefulness of Channing; or the cathedral tones of Keble, or the saintly beauty of Raphael, or the clear melody of Handel. All speak to me with friendly greeting, and have somewhat to give my thirsty soul. Fain would I do the same, for all who come to my door-step, hungry, and cold, spiritually or naturally. To the erring and the guilty, above all others, the door of my heart shall never open outward. I have too much need of mercy. Are we not all children of the same Father? and shall we not pity those who among pit-falls lose their way home?

AFAR IN THE DESERT.

BY THOMAS PRINGLE.

Afar in the desert I love to ride,
With the silent Bush-boy alone by my side:
When the sorrows of life the soul o'ercast,
And, sick of the present, I cling to the past;
When the eye is suffused with regretful tears,
From the fond recollections of former years;
And shadows of things that have long since fled
Flit over the brain, like ghosts of the dead:
Bright visions of glory, that vanished too soon,
Day-dreams, that departed ere manhood's noon;
Attachments, by fate or by falsehood reft;
Companions of early days, lost or left;
And my native land, whose magical name
Thrills to the heart like electric flame;
The home of my childhood; the haunts of my prime;
All the passions and scenes of that rapturous time
When the feelings were young and the world was new,
Like the fresh bowers of Eden unfolding to view;
All, all now forsaken, forgotten, forgone;
And I, a lone exile, remembered by none;
My high aims abandoned, my good acts undone,
Aweary of all that is under the sun;-

With that sadness of heart which no stranger may

scan,

I fly to the desert afar from man!

Afar in the desert I love to ride,
With the silent Bush.boy alone by my side:
When the wild turmoil of this wearisome life,
With its scenes of oppression, corruption and strife ;
The proud man's frown and the base man's fear,
The scorner's laugh and the sufferer's tear,
And malice, and meanness, and falsehood, and folly,
Dispose me to musing and dark melancholy;
When my bosom is full, and my thoughts are high,
And my soul is sick with the bondman's sigh,-
O, then there is freedom, and joy, and pride,
Afar in the desert alone to ride!
There is rapture to vault on the champing steed,
And to bound away with the eagle's speed,
With the death-fraught firelock in my hand,—
The only law of the desert land!

Afar in the desert I love to ride,
With the silent Bush-boy alone by my side :
Away, away from the dwellings of men,
By the wild deer's haunt, by the buffalo's glen;
By the valleys remote where the oribi plays,
Where the gnu, the gazelle, and the hartebeest graze,
And the kudu and eland unhunted recline
By the skirts of gray forests o'erhung with wild-vine;
Where the elephant browses at peace in his wood,
And the river-horse gambols unscared in the flood,
And the mighty rhinoceros wallows at will
In the fen where the wild ass is dinking his fill.

Afar in the desert I love to ride,

With the silent Bush-boy alone by my side:
O'er the brown karroo, where the fleeting cry
Of the springbok's fawn sounds plaintively,
And the timorous quagga's shrill-whistling neigh
Is heard by the fountain at twilight gray;
Where the zebra wantonly tosses his mane,
With wild hoof scouring the desolate plain;
And the fleet-footed ostrich over the waste
Speeds like a horseman who travels in haste,
Hieing away to the home of her rest,
Where she and her mate have scooped their nest,
Far hid from the pitiless plunderer's view
In the pathless depths of the parched karroo.

Afar in the desert I love to ride,
With the silent Bush-boy alone by my side:
Away, away, in the wilderness vast,
Where the white man's foot hath never passed,
And the quivered Coranna or Bechuan
Hath rarely crossed with his roving clan ;
A region of emptiness, howling and drear,
Which man hath abandoned from famine and fear;
Which the snake and the lizard inhabit alone,
With the twilight bat from the yawning stone;
Where grass, nor herb, nor shrub takes root,
Save poisonous thorns that pierce the foot;
And the bitter melon, for food and drink,
s the pilgrim's fare by the salt lake's brink;

A region of drought, where no river glides,
Nor rippling brook with osiered sides;
Where sedgy pool, nor bubbling fount,
Nor tree, nor cloud, nor misty mount,
Appears to refresh the aching eye;

But the barren earth, and the burning sky,
And the blank horizon, round and round,
Spread, void of living sight or sound.

And here, while the night-winds round me sigh,
And the stars burn bright in the midnight sky,
As I sit apart by the desert stone,
Like Elijah at Horeb's cave alone,

A still small voice comes through the wild,
Like a father consoling his fretful child,
Which banishes bitterness, wrath and fear,
Saying,-MAN IS DISTANT, BUT GOD IS NEAR!

THE AWAKENING OF ENDYMION.

Lone upon a mountain, the pine-trees wailing round him,

Lone upon a mountain the Grecian youth is laid; Sleep, mystic sleep, for many a year has bound him, Yet his beauty, like a statue's, pale and fair, is undecayed,

When will he awaken?

When will he awaken? a loud voice hath been crying Night after night, and the cry has been in vain ; Winds, woods, and waves found echoes for replying, But the tones of the beloved ones were never heard again.

When will he awaken?

Asked the midnight's silver queen.

Never mortal eye has looked upon his sleeping; Parents, kindred, comrades have mourned for him

as dead;

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By day the gathered clouds have had him in their What is this old history, but a lesson given,

keeping,

And at night the solemn shadows round his rest are shed.

When will he awaken ?

Long has been the cry of faithful Love's imploring; Long has Hope been watching with soft eyes fixed above;

When will the Fates, the life of life restoring,
Own themselves vanquished by much-enduring
Love?

When will he awaken?

Asks the midnight's weary queen.

How true love still conquers by the deep strength of truth,

How all the impulses, whose native home is heaven, Sanctify the visions of hope, and faith, and youth?

'T is for such they waken!

When every worldly thought is utterly forsaken, Comes the starry midnight, felt by life's gifted

few;

Then will the spirit from its earthly sleep awaken To a being more intense, more spiritual, and true. So doth the soul awaken,

Like that youth to night's fair queen!

THE INFANT'S DREAM.

Oh! cradle me on thy knee, mamma,

And sing me the holy strain

That soothed me last, as you fondly prest
My glowing cheek to your soft white breast;
For I saw a scene when I slumbered last,
That I fain would see again.

And smile as you then did smile, mamma,
And weep as you then did weep;
Then fix on me thy glistening eye,
And gaze and gaze 'till the tear be dry,
Then rock me gently, and sing and sigh,
Till you lull me fast asleep.

For I dream'd a heavenly dream, mamma,
While slumbering on thy knee,

I lived in a land where forms divine

In kingdoms of glory eternally shine,

And the world I'd give, if the world were mine,
Again that land to see.

I fancied we roam'd in a wood, mamma,
And we rested, as under a bough;
Then near me a butterfly, flaunted in pride;
And I chased it away through the forest wide,
And the night came on and I lost my guide,
And I knew not what to do.

My heart grew sick with fear, mamma,

And I loudly wept for thee;

But a white-rob'd maiden appear'd in the air, And she flung back the curls of her golden hair, And she kiss'd me softly ere I was aware, Saying "come pretty babe with me."

My tears and fears she beguiled, mamma,
And she led me far away;

We enter'd the door of the dark, dark tomb,
We pass'd through a long, long vault of gloom;
Then open'd our eyes on a land of bloom,
And a sky of endless day.

And heavenly forms were there, mamma,
And lovely cherubs bright;

They smiled when they saw me, but I was amaz'd,
And wond'ring, round me, I gaz'd and gaz'd,
And songs I heard, and sunny beams blaz'd;
All glorious in the land of light.

But soon came a shining throng, mamma,
Of white-winged babes to me;
Their eyes looked love, and their sweet lips smil'd,
And they marvell'd to meet with an earth-born child;
And they gloried that I from the earth was exil'd,
Saying, "here love, blest thou shalt be."

Then I mixed with the heavenly throng, mamma, With cherub and seraphim fair;

And saw as I roam'd the regions of peace,

The spirits which came from this world of distress;
And there was the joy no tongue can express,
For they know no sorrow there.

Do you mind when sister Jane, mamma,

Lay dead, a short time agone?

Oh! you gaz'd on the sad, but lovely wreck,
With a full flood of woe, you could not check,
And your heart was so sore you wish'd it would
break,

But it lov'd, and you still sobbed on!
But Oh! had you been with me, mamma,
In realms of unknown care;

And seen what I saw, you ne'er had cried, Though they buried pretty Jane in the grave when she died,

For shining with the blest, and adorn'd like a bride, Sweet sister Jane was there.

Do you mind that silly old man, mamma,

Who came very late to our door,

And the night was dark, and the tempest loud.
And his heart was sick, and his soul was proud,
And his ragged old mantle serv'd for his shroud,
Ere the midnight hour was o'er?

And think what a weight of wo, mamma,
Made heavy each long drawn sigh,

As the good man sat on papa's old chair,
While the rain dripp'd down from his thin grey hair,
And fast as the big tear of speechless care

Ran down from his glazing eye.

And think what a heavenly look, mamma,
Flash'd through each trembling tear,

As he told how he went to the baron's strong hold,
Saying "Oh! let me in for the night is so cold,"
But the rich man cried, "go sleep in the wold,
For we shield no beggars here."

Well, he was in glory too, mamma,

As happy as the blest can be;

He needed no alms in the mansions of light,

For he sat with the patriarchs, clothed in white, And there was not a seraph had a crown more bright, Nor a costlier robe than he.

Now sing, for I fain would sleep mamma,

And dream as I dream'd before,

For sound was my slumber, and sweet was my rest, While my spirit in the kingdom'of Life was a guest, And the heart that has throbb'd in the climes of the blest,

Can love this world no more.

"There is a comfort in the strength of love; 'Twill make a thing endurable, which else Would overset the brain or break the beart." WORDSWORTH.

No. 12.

THE BEAUTIFUL.

BY JOHN G. WHITTIER.

"A beautiful form is better than a beautiful face; a beautiful behavior is better than a beautiful form; it gives a higher pleasure than statues or pictures; it is the finest of the fine arts."- Emerson's Essays, Second Series, iv. p. 162.

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A few days since, I was walking with a friend, who, unfortunately for himself, seldom meets with any thing in the world of realities worthy of com. parison with the ideal of his fancy, which, like the bird in the Arabian tale, glides perpetually before him, always near, yet never overtaken. I felt my arm suddenly pressed. Did you see that lady, who has just passed us ?” he inquired. I turned and threw back a glance. "I see her," I replied; "a good figure, and quite a graceful step-what of her?" Why, she is almost beautiful,-in fact very nearly perfect," said my friend. I have seen her several times before, and were it not for a chin slightly out of proportion, I should be obliged to confess that there is at least one handsome woman in the city." And but one, I suppose," said I, laughingly. "That I am sure of," said he. I have been to all the churches, from the Catholic to the Mormon, and on all the Corporations, and there is not a handsome woman here, although she whom we have just passed comes nearer the standard than any other."'

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Just as if there were any standard of beauty,— -a fixed, arbitrary model of form and feature, and color! The beauty which my friend seemed in search of, was that of proportion and coloring; mechanical exactness; a due combination of soft curves, and obtuse angles, of warm carnation, and marble purity! Such a man, for aught I can see, might love a graven image, like the girl of Florence, who pined into a shadow for the Apollo Belvidere, looking coldly on her with his stony eyes, from his niche in the Vatican. One thing is certain; he will never find his faultless piece of artistical perfection, by searching for it amidst flesh and blood realities. Nature does not, as far as I can perceive, work with square and compass, or lay on her colors by the rules of royal artists, or the dunces of the academies. She eschews regular outlines. She does not shape her forms by a common model. Not one of Eve's numerous progeny in all re spects resembles her who first culled the fowers of Eden. It is in the infinite variety and picturesque inequality of Nature, that her great charm and uncloying beauty consists. Look at her primitive

woods-scattered trees with moist sward and bright mosses at their roots-great clumps of green shadow, where limb entwists with limb, and the rustle of one leaf stirs a hundred others-stretching up steep hill-sides, flooding with green beauty the valleys, or arching over with leaves the sharp ravines,every tree and shrub unlike its neighbor in size and proportion-the old and storm-broken leaning on the young and vigorous-intricate and confused, without order or method! Who would exchange this for artificial French gardens, where every tree stands stiff and regular, clipped and trimmed into unvarying conformity, like so many grenadiers under reWho would fix for ever the loveliest cloud-work of view? Who wants eternal sunshine or shadow? an autumn sunset; or hang over him an everlasting moonlight? If the stream had no quiet eddying place, could we so admire its cascade over the rocks? Were there no clouds, could we so hail the sky shining through them in its still, calm purity? Who shall venture to ask our kind Mother Nature to remove from our sight any one of her forms or colors? Who shall decide which is beautiful, or otherwise,

in itself considered?

There are too many like my fastidious friend, who go through the world from Dan to Beersheeba, finding all barren”—who have always some fault or other to find with Nature and Providence, seeming to consider themselves especially ill-used because the one does not always coincide with their taste, nor the other with their narrow notions of personal convenience. In one of his early poems, Coleridge has beautifully expressed a truth, which is not the less important because it is not generally admitted. I have not in my mind at this moment the entire passage, but the idea is briefly this: that the mind gives to all things their coloring, their gloom or gladness; that the pleasure we derive from external Nature is primarily from ourselves:

"From the mind itself must issue forth A light, a glory, a fair luminous mist, Enveloping the earth."

The real difficulty of these life-long hunters after the Beautiful, exists in their own spirits. They set up certain models of perfection in their imaginations, and then go about the world in the vain expectation of finding them actually wrought out according to pattern; very unreasonably calculating that nature will suspend her everlasting laws for the purpose of creating faultless prodigies for their espe cial gratification.

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