feast

A lost in exemplification of the first truths of Pere Bouffier, tellectual or the original principles of Reid and of Beattie : without admitting which, we can no more argue in metaphysicks, than we can argue in mathematicks without axioms. To me it is not conceivable how Berkeley can be answered by pure reasoning; but I know that the nice and difficult task was to have been undertaken by one of the most luminous minds of the present age, had not politicks "turned him from calm philosophy aside." What an admirable display of subtilty, united with brilliance, might his contending with Berkeley have afforded us! How must we, when we reflect on the loss of such an intellectual feast, regret that he should be characterised as the man,

"Who born for the universe narrow'd his mind, And to party gave up what was meant for mankind?"

My revered friend walked down with me to the beach, where we embraced and parted with tenderness, and engaged to correspond by letters. I said, "I hope, Sir, you will not forget me in my absence. JOHNSON. "Nay, Sir, it is more likely you should forget me, than that I should forget you." As the vessel put out to sea, I kept my eyes upon him for a considerable time, while he remained rolling his majestick frame in his usual

tions or ideas that are usually called sensible qualities, one of which is solidity: he only denied the existence of matter, i.e. an inert senseless substance, in which they are supposed to subsist.-Johnson's exemplification concurs with the vulgar notion, that solidity is matter. -KEARNEY.]

manner; and at last I perceived him wall into the town, and he disappeared.

Utrecht seeming at first very dull to me, the animated scenes of London, my spirits grievously affected; and I wrote to Johnso plaintive and desponding letter, to which he Η no regard. Afterwards, when I had acquired firmer tone of mind, I wrote him a second lette expressing much anxiety to hear from him. A length I received the following epistle, which was of important service to me, and, I trust, will be sc to many others.

"A Mr. Mr. BOSWELL, à la Cour de l'Empereur, UTRECHT.

66 DEAR SIR,

"You are not to think yourself forgotten, or criminally neglected, that you have had yet no letter from me. I love to see my friends, to hear from them, to talk to them, and to talk of them; but it is not without a considerable effort of resolution that I prevail upon myself to write. I would not, however, gratify my own indolence by the omission of any important duty, or any office of real kindness.

"To tell you that I am or am not well, that I have or have not been in the country, that I drank your health in the room in which we last sat together, and that your acquaintance continue to speak of you with their former kindness, topicks with which those letters are commonly filled which are written only for the sake of writing, I seldom shall think worth communicating; but if I can have it

I

power to calm any harassing disquiet, to any virtuous desire, to rectify any important. on, or fortify any generous resolution, you need doubt but I shall at least wish to prefer the sure of gratifying a friend much less esteemed n yourself, before the gloomy calm of idle cancy. Whether I shall easily arrive at an exact unctuality of correspondence, I cannot tell. shall, at present, expect that you will receive this in return for two which I have had from you. The first, indeed, gave me an account so hopeless of the state of your mind, that it hardly admitted or deserved an answer; by the second I was much better pleased; and the pleasure will still be increased by such a narrative of the progress of your studies, as may evince the continuance of an equal and rational application of your mind to some useful enquiry.

"You will, perhaps, wish to ask, what study I would recommend. I shall not speak of theology, because it ought not to be considered as a question whether you shall endeavour to know the will of God.

"I shall, therefore, consider only such studies. as we are at liberty to pursue or to neglect; and of these I know not how you will make a better choice, than by studying the civil law as your father advises, and the ancient languages, as you had determined for yourself; at least resolve, while you remain in any settled residence, to spend a certain number of hours every day amongst your books. The dissipation of thought of which you complain, is nothing more than the vacillation of a mind suspended between

tion

different motives, and changing its direction as The deany motive gains or loses strength. If you can sire of but kindle in your mind any strong desire, if distincyou can but keep predominant any wish for some particular excellence or attainment, the gusts of imagination will break away, without any effect upon your conduct, and commonly without any traces left upon the memory.

"There lurks, perhaps, in every human heart a desire of distinction, which inclines every man first to hope, and then to believe, that nature has given him something peculiar to himself. This vanity makes one mind nurse aversion, and another actuate desires, till they rise by art much above their original state of power; and as affectation in time improves to habit, they at last tyrannise over him who at first encouraged them only for show. Every desire is a viper in the bosom, who, while he was chill, was harmless; but when warmth gave him strength, exerted it in poison. You know a gentleman, who, when first he set his foot in the gay world, as he prepared himself to whirl in the vortex of pleasure, imagined a total indifference and universal negligence to be the most agreeable concomitants of youth, and the strongest indication of an airy temper and a quick apprehension. Vacant to every object, and sensible of every impulse, he thought that all appearance of diligence would deduct something from the reputation of genius; and hoped that he should appear to attain, amidst all the ease of carelessness, and all the tumult of diversion, that knowledge and those accomplishments which mortals of the common fabrick obtain only by

Johnson's mute abstraction and solitary drudgery. He tried advice to this scheme of life awhile, was made weary of Boswell

it by his sense and his virtue; he then wished to return to his studies; and finding long habits of idleness and pleasure harder to be cured than he expected, still willing to retain his claim to some extraordinary prerogatives, resolved the common consequences of irregularity into an unalterable decree of destiny, and concluded that Nature had originally formed him incapable of rational employment.

Resolu

"Let all such fancies, illusive and destructive, be banished henceforward from your thoughts for ever. Resolve, and keep your resolution; choose, and pursue your choice. If you spend this day in study, you will find yourself still more able to study to-morrow; not that you are to expect that you shall at once obtain a complete victory. Depravity is not very easily overcome. tion will sometimes relax, and diligence will sometimes be interrupted; but let no accidental surprise or deviation, whether short or long, dispose you to despondency. Consider these failings as incident to all mankind. Begin again where you left off, and endeavour to avoid the seducements that prevailed over you before.

"This, my dear Boswell, is advice which, perhaps, has been often given you, and given you without effect. But this advice, if you will not take from others, you must take from your own reflections, if you purpose to do the duties of the station to which the bounty of Providence has called you.

"Let me have a long letter from you as soon