The doctrine and practice of repentance ; Deus justificatus ; and The real presence of Christ in the holy sacramentOgle, Duncan and Company, 1822 |
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Pagina 23
... choose his disability , that he might with some pretence refuse the ser- vice . He did disobey in all the following particulars ; because out of a resolution not to obey in those particulars , he made himself unable in the general . It ...
... choose his disability , that he might with some pretence refuse the ser- vice . He did disobey in all the following particulars ; because out of a resolution not to obey in those particulars , he made himself unable in the general . It ...
Pagina 35
... choosing- ly , and maliciously : and why it should by so many , and so confidently , be affirmed in a lesser instance , in so unequal a case , and at so long a distance , I cannot suspect any reason , Plutarch , in his book against ...
... choosing- ly , and maliciously : and why it should by so many , and so confidently , be affirmed in a lesser instance , in so unequal a case , and at so long a distance , I cannot suspect any reason , Plutarch , in his book against ...
Pagina 40
... choose it , but cannot choose good . 67. To this I answer many things . 1. If we will suppose that there must now be a cause in our nature determining us to sin by an irresistible necessity , I desire to know why such principle should ...
... choose it , but cannot choose good . 67. To this I answer many things . 1. If we will suppose that there must now be a cause in our nature determining us to sin by an irresistible necessity , I desire to know why such principle should ...
Pagina 41
... choosing ill , is still left to us . But because it is left here , it appears that it was there before , and ... choose good , and as naturally love good as evil , and in some instances more . A man cannot naturally hate God , if ...
... choosing ill , is still left to us . But because it is left here , it appears that it was there before , and ... choose good , and as naturally love good as evil , and in some instances more . A man cannot naturally hate God , if ...
Pagina 42
... choose the best and leave the worst , and to be as a re- ward for suffering contradiction . For if the inferior faculty be pleased with its object , and that chance to be forbidden , as it was in most instances , there had need be ...
... choose the best and leave the worst , and to be as a re- ward for suffering contradiction . For if the inferior faculty be pleased with its object , and that chance to be forbidden , as it was in most instances , there had need be ...
Overige edities - Alles bekijken
The doctrine and practice of repentance; Deus justificatus; and The real ... Jeremy Taylor,Reginald Heber Volledige weergave - 1828 |
Veelvoorkomende woorden en zinsdelen
absolve Adam Adam's affirmed Apostle argument Austin baptism Bellarmine blood born bread called carnal cause Christ's body church church of England concupiscence confess contrition corpus damn damnation death desire discourse divine doctrine duty effect Encratites eternal eucharist evil explicated faith fathers fear flesh ginal give God's grace guilty hate hath heaven hell holy imperfect imputed infants infirmity innocent Irenæus Jesus justice Justin Martyr Lord lust mankind mean mercy minister nature never obedience original original sin pardon passion passover Paul peccatum Pelagians penances penitent person pray prayer pretended priest proper punishment quæ quod reason regenerate repentance righteousness Roman doctors sacrament saith Scripture sense sentence signify sinners sins sorrow soul speak Spirit suppose Tertullian thee Theodoret thing thou tion tism transubstantiation true truth unto words of institution words of St καὶ τῆς τὸ τοῦ
Populaire passages
Pagina 27 - I will not again curse the ground any more for man's sake ; for the imagination of man's heart is evil from his youth ; neither will I again smite any more every thing living, as I have done.
Pagina 199 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Pagina 195 - Who can say, I have made my heart clean, I am pure from my sin ? 10 Divers weights, and divers measures, both of them are alike abomination to the LORD.
Pagina 456 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread : and when he had given thanks, he brake it, and said, Take, eat : this is my body, which is broken for you : this do in remembrance of me.
Pagina 354 - But. not as the offence, so also is the free gift. For if through the offence of one many be dead ; much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Pagina 108 - Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam...
Pagina 455 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.
Pagina 245 - Against thee only have I sinned, and done this evil in thy sight : that thou mightest be justified in thy saying, and clear when thou art judged.
Pagina 455 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat ; this is my body.
Pagina 448 - They said therefore unto him, Lord, evermore give us this bread. Jesus said unto them, I am the bread of life : he that cometh to me shall not hunger, and he that believeth on me shall never thirst.