A View of Nature, in Letters to a Traveller Among the Alps: With Reflections on Atheistical Philosophy, Now Exemplified in France, Volume 4T. Becket, 1794 |
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Pagina 31
... Egyptians , and Hebrews . Even Moses seems to hint at the idea : " And the Lord God formed man of the dust of the ground , and breathed into his nostrils the breath of life , and man became a living soul . " But , in all this , it is ...
... Egyptians , and Hebrews . Even Moses seems to hint at the idea : " And the Lord God formed man of the dust of the ground , and breathed into his nostrils the breath of life , and man became a living soul . " But , in all this , it is ...
Pagina 44
... Egyptian priests . For in fact , it is asked , if phi- losophy consists in a knowledge of nature , can we in any manner allow the philosophy of Plato Divine Legation . to to merit that name , which does nothing but lead 44 LETTER LXIH .
... Egyptian priests . For in fact , it is asked , if phi- losophy consists in a knowledge of nature , can we in any manner allow the philosophy of Plato Divine Legation . to to merit that name , which does nothing but lead 44 LETTER LXIH .
Pagina 79
... Egyptian , Phoenician , Greek , and Roman histories . The usual strain , however , you will observe of all the writers of metamor- phosis is , that happiness is certain , so long as piety is preserved towards the Gods . * But , not to ...
... Egyptian , Phoenician , Greek , and Roman histories . The usual strain , however , you will observe of all the writers of metamor- phosis is , that happiness is certain , so long as piety is preserved towards the Gods . * But , not to ...
Pagina 130
... to whom were their vows , to whom were their sacrifices offered ? To whom were reared the altars of the Scythi ans , the Egyptians , the Assyrians , the Persians , the the Greeks , and the Romans ? Can we trace 130 LETTER LXVI .
... to whom were their vows , to whom were their sacrifices offered ? To whom were reared the altars of the Scythi ans , the Egyptians , the Assyrians , the Persians , the the Greeks , and the Romans ? Can we trace 130 LETTER LXVI .
Pagina 187
... Egyptians make every thing commence with the Atlantides ; the building of cities , the science of astronomy , the arts , letters , general justice , and the ceremonials of religion . Grecian vanity , also , was forced to acknowledge ...
... Egyptians make every thing commence with the Atlantides ; the building of cities , the science of astronomy , the arts , letters , general justice , and the ceremonials of religion . Grecian vanity , also , was forced to acknowledge ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
æra ages ancient animals antiquity arts Asia astronomy atheist believe Bellovesus body Brahmans Britain Britons Cæsar called Caspian Sea cause Celtic Celts character Chinese Christ Christian Cimbri conceive death deluge derived dialects Diodorus Siculus discovered Divinity doctrine Druids earth east Egypt Egyptians empire eternal Europe existence future Gauls Germans Gothic Goths Greece Greeks hence Herodotus Hindoos human hundred idea imagination immaterial immortality India inhabitants island Italy king knowledge language Latin laws learned letters likewise mankind manner matter Medes ments mind Moses motion mountains nations nature northern ocean opinion original Parthians Pelasgi Pelasgians Persians philosophers Phoenicians Plato Pliny present principles province race reason reign religion Romans Rome Sanskreet Saxon says Scythians sense shew Siberia soul speak Strabo substance supposed Tacitus Tartary Teutonic thing thousand tion traced tribes truth universal whence whole word writers
Populaire passages
Pagina 45 - For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and mine eyes shall behold, and not another ; though my reins be consumed within me.
Pagina 241 - Let us only, if you please, to take leave of this subject, reflect, upon this occasion, on the vanity and transient glory of all this habitable world ; how, by the force of one element breaking loose upon the rest, all the varieties of nature, all the works of art, all the labours of men, are reduced to nothing; all that we admired and adored before, as great...
Pagina 28 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
Pagina 292 - Let the motive be in the deed, and not in the event. Be not one whose motive for action is the hope of reward. Let not thy life be spent in inaction.
Pagina 30 - Earth in the following manner : ' For what is this life but a circulation of little mean actions? We lie down and rise again, dress and undress, feed and wax hungry, work or play, and are weary, and then we lie down again, and the circle returns. We spend the day in trifles, and when the night comes we throw ourselves into the bed of folly, amongst dreams, and broken thoughts, and wild imaginations. Our reason lies asleep by us, and we are for the time as arrant brutes as those that sleep in the...
Pagina 241 - Here stood the Alps, a prodigious range of stone, the load of the earth, that covered many countries, and reached their arms from the ocean to the Black Sea ; this huge mass of stone is softened and dissolved, as a tender cloud, into rain. Here stood the African mountains, and Atlas with his top above the clouds.
Pagina 292 - have abandoned all thought of the fruit which " is produced from their actions, are freed from " the chains of birth, and go to the regions of
Pagina 402 - O Oscar ! bend the strong in amt : but spare the feeble hand. Be thou a stream of many tides against the foes of thy people ; but like the gale that moves the grass, to those who ask thine aid. So Trenmor lived ; such Trathal was ; and such has Fingal been. My arm was the support of the injured ; the weak rested behind the lightning of my steel.
Pagina 24 - For it is ridiculous to attempt to prove the truth of those perceptions, whose truth we can no otherwise prove, than by other perceptions of exactly the same kind with them, and which there is just the same ground to suspect ; or to attempt to prove the truth of our faculties, which can no otherwise be proved, than by the use or means of those very suspected faculties themselves.
Pagina 224 - Fasts, mortifications, and penances, all rigid, and many of them excruciating to an extreme degree, were the means employed to appease the wrath of their gods, and the Mexicans never approached their altars without sprinkling them with blood drawn from their own bodies.