Poetics of the Holy: A Reading of Paradise LostUniversity of North Carolina Press, 1981 - 442 pagina's With full attention to the classical, medievel, and Renaissance traditions that constituted the milieu in which Milton wrote, Lieb explores the sacral basis of Milton's thought. He argues that Milton's responsiveness to the holy as the most fundamental of experiences caused his outlook to transcend immediate doctrinal concerns. Acccordingly, Lieb contends that the consecratory impulse not only underlined Milton's point of view but infused all aspects of his work. Originally published in 1981. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value. |
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Pagina 70
... represent figuratively the painful life of Christ , his death and burial , in which he was immersed , as it were ... represents that pro- cess of purification attendant upon sanctification , " the signe , " Milton says , " of washing ...
... represent figuratively the painful life of Christ , his death and burial , in which he was immersed , as it were ... represents that pro- cess of purification attendant upon sanctification , " the signe , " Milton says , " of washing ...
Pagina 75
... represents a profanation . Moreover , the vehicle of that profanation in each instance is a woman whose very association with Samson possibly represents ceremonial un- cleanness and , more important , whose betrayal of Samson certainly ...
... represents a profanation . Moreover , the vehicle of that profanation in each instance is a woman whose very association with Samson possibly represents ceremonial un- cleanness and , more important , whose betrayal of Samson certainly ...
Pagina 178
... represents the visible manifestation of the " Deitie " as the " I AM . " His role is thus paradoxical . On the one hand , his invisibility becomes the visible emblem of God's own timeless and inscrutable existence . In his eternal and ...
... represents the visible manifestation of the " Deitie " as the " I AM . " His role is thus paradoxical . On the one hand , his invisibility becomes the visible emblem of God's own timeless and inscrutable existence . In his eternal and ...
Inhoudsopgave
Sacral Poetics | 43 |
Blakes Conception of Milton | 44 |
Aaron the High Priest | 55 |
Copyright | |
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According Adam Adam and Eve altar Ancient Roman Religion angels army association battle becomes behold biblical Book bright called celebrates chariot Christ Christian Doctrine Christocentric command concept context cosmic covenant cultic darkness discussion dwell earth embodiment eternal Exod Exodus eyes Ezek Ezekiel Father fire glory God's Gods hath Heaven heavenly Hebrews holy place holy rest holy war hymn Ibid idea implicit Israel Israelites Jahwistic Jerusalem Jesus John the Divine Kings light Lord Merkabah Milton says Milton's epic Moses mount mountain nature Nazarite Oracle outlook Paradise Lost Paradise Regained Plotinus poem poet poetry point of view presence priest profane prophet Psalm Pseudepigrapha Religion religious Renaissance Sabbath sacral sacred Saint John Samson Samson Agonistes sanctified sanctuary Satan Shekinah Sinai Sion song spirit suggests Tabernacle taboo Temple thee theophany things thir thou throne tion tradition tree unclean unto vision warfare worship Zohar