SER M. VIII. p. 185. Preach'd before Queen ANNE, 1708. The great Folly and Danger of delaying Repentance. PSALM CXIX. 59, 60. I thought on my Ways, and turned my Feet unto thy Teftimonies. I made hafte, and delayed not to keep thy Commandments. SERM. IX. p. 209. Preach'd before Queen ANNE, 1709-10. Obligations to Godliness and Virtue, from the Confideration of the Nature of the Christian Calling, in general and in particular. EPHES. iv. I. I therefore the Prifoner of the Lord, befeech you, that ye walk worthy of the Vocation wherewith ye are called. SER M. X. p. 234 Preach'd before Queen ANNE, 1710. 'The Manner and the Circumftances of the Day of Judgment. ACTS xvii. 31. He hath appointed a Day in which he will judge the World in Righteoufnefs, by that Man whom he hath ordained. SER M. Preach'd before Queen ANNE, 1711. About Religious Refolutions. The great Caution that should be obferv'd in making them. JOSHUA XXIV. 21. And the People faid unto Jofhua, Nay, but we will ferve the Lord. SERM. XII. p. 289. What is meant by fetting our Affections on Heavenly Things, and not on Earthly: And how abfolutely neceffary it is, that we should thus rightly place our Affections. COLOSS. iii. 2. Set your Affections on Things above, and not on Things on the Earth. SER M. XIII. p. 318. A Vindication of the juft and innocent Ufe of Speech, from fome Scruples which have been raised from two or three particular Texts. EPHES. iv. 29. Let no corrupt Communication proceed out of your Mouth, but that which is good, to the Ufe of Edifying; that it may minifter Grace to the Hearers. SER M. XIV. p. 344. JAMES i. 13. Let no Man fay, when he is tempted, I am tempted of God; for God cannot be tempted with Evil; neither tempteth he any Man. SERM. XV. p. 370. ECCLES. ii. 11. boked on all the Works that my Hands 2 à zonagie, and on the Labour that I had „Ovarsa ta da; and bekold, all was Vanity ution of Spirit, and there was no The San SERM XIL F 394. a tuntee the mihr, Brother, give Dili war Suits and Election no war SERM. XVIII. p. 446. ACTS xiii. latter Part of ver. 48. And as many as were ordained to eternal Life, believed. SERM. XIX. p. 470. S. MATT. Xx. 16. So the last fhall be firft, and the first laft; for many be called, but few chofen. ส DIS SERM. XIV. P. 344. Let no Man fay, when he is tempted, I am Then I looked on all the Works that my Hands had wrought, and on the Labour that I had laboured to do; and behold, all was Vanity |