in order that you may fix your thoughts in meditation on them, and see what grace is given to you of God in the covenant of his love in Jesus Christ. And although we have in the text but a part of the blessing of that covenant, yet I prefer to dwell on that alone, for, sure I am, there is full enough in it for our present discourse, and if only the mercy there specified be ours, all others shall come with it, even all "the things that are freely given to us of God."

This then is the promise of his new covenant, the promise He makes respecting all his chosen people; "I will put my laws into their mind, and write them in their hearts."

I. Let me say, how do these words teach us what is THE NATURAL CONDITION OF THE HEART, even the heart of the Lord's own people.

The law of God, alas! is not there and because it is wanting, therefore does the Lord declare that He will introduce it. Our natural state is one of lawlessness and disobedience.

Yes, brethren, it is too true. In one sense indeed the law of God may be said to be in our hearts, and in our minds; that is, we may have a knowledge of it, a sense of right and wrong, a perception of goodness and of sin, at least to

some extent.

So St. Paul speaks of the very heathen, though living in ignorance of God's word, yet as having "the work of the law written in their hearts," inasmuch as there is a sort of witness left in their own consciences, by which

they may know, in no small measure, what they ought, and what they ought not to do.

In like manner, and to a much greater extent, we, who have the light of God's word shining all around us, and whose consciences cannot but be aware of what God has commanded, and what He has forbidden, must have thus far God's law impressed upon our minds, and written in our hearts.

And, indeed, there, sinner, lies thy criminality. Thou canst not plead ignorance. Thou canst not say, 'I knew no better.' God hath shewed thee what is good, and yet thou hast done what is evil.

But it is something beyond this which is meant in our text something which by nature we have not: and the very terms of the text, conveying, as they do, a promise from God, that He will imprint his law upon his people's hearts, proves at once that it is a thing which without his grace they would not have had.

No, brethren, left to ourselves we shall never set up God's law within our souls. We have another law exalted there. It is the law of sin; the law of our own wills, our corrupt and evil wills; this is the rule which we follow.

We may know, we do know, what God hath commanded: we know how He has required of us to love Him, "the Lord our God, with all our heart, and mind, and soul, and strength, and to have none other God."

Yet what have we done? We have not loved Him with all our hearts; we have set up idols in

his place; we have followed the devices and desires of our own depraved nature; yea, as the Prophet speaks, "All we like sheep have gone astray, we have turned every one to his own way.'

د,

Beloved brethren, have you ever been led deeply to feel this? Have Have you made confession of it sincerely and seriously before your God? Have you looked into your hearts, and mourned to find the law of God not written there, as it ought to be? Has it grieved you to think how you have dishonoured God, by taking idols, and putting them into his place, and obeying laws exactly opposed to his law?

It is one of the first signs and proofs of a saving change in any sinner's soul, when a sense of his wicked waywardness in this preference, not of his Maker's authority, but of his own inclination, not of God's commands, but of his own conceits, awakens him to shame, and sorrow, and unfeigned repentance, and he learns to abhor himself, and is heard to sigh and cry for his own vileness, and his language is, 'O for a new heart, O for a will subdued to God's will, O that my own proud, foolish, selfish spirit were brought down, and the law of my God set up, as it should be, in my soul!'

Brethren, it is well when a man begins so to feel, and so to speak. Perhaps some of you are actually at this moment in this state of mind. Then let me take them again to our text.

II. You will observe, that if the text shews us our natural state of lawless disobedience, it

also tells us HOW, AND IN WHAT WAY, THE CHANGE WE WANT IS TO BE WROUGHT: how the law of God is to be established in our souls. Almighty God Himself undertakes to do it. "I will put my Laws into their minds, and write them in their hearts."

When Israel is converted unto God, it will be God's own work. So He speaks by his prophet Ezekiel, Then will I sprinkle clean water upon you, and ye shall be clean; from all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you, and I will take away the stony heart out of your flesh, and I will give you a heart of flesh, and I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them."

Thus the Lord declares that Israel's conversion unto Him shall be the work of his own hand. When their idols are cast down, and the Lord alone exalted; when their stony disobedient heart is changed into a meek submissive heart, a heart of flesh; when God's statutes and judgments shall be loved, and reverenced, and obeyed, -it shall be through the power and grace of his Almighty Spirit working the wondrous change. upon them.

Now, brethren, so it is with us. Our change of heart and will is the work of God. The writing of his law within us must be done by the operation of his Holy Spirit.

Hence, when our Lord was speaking of this great change, He described it as a being "born

of the Spirit:" a new creation of the soul, to be wrought by the power of the Holy Ghost. And so St. Paul, speaking of all who are living in holy obedience to God, saith to them, "We are His workmanship," the workmanship of God, "created in Christ Jesus unto good works, which God hath before ordained that we should walk in them."

Awakened sinner, what dost thou desire? Is it not this, to be changed in heart, to have thy soul renewed, to be freed from the law and dominion of thy sins, to have thyself subjected and conformed to the law of thy God?

Then learn this day whither thou must go to have all this acomplished in thee. God alone can do it. And God himself undertakes the work. The Holy Spirit it is who makes it his own special office to cleanse the hearts of sinners from their sin, to put the law of God into their minds, and write it in their hearts: He has done it already for thousands: He will do it for thee. Go then, and ask Him: "Create in me a clean heart, O God, and renew a right spirit within me.

But, perhaps, some of you will inquire what right you have to expect so great a blessing? What claim have you on the Divine regard ? It is true, God makes a promise, but then, you say, are not you to do something on your part to make yourselves deserving that the promise shall be fulfilled to you? In answer to this, I would have you notice a still further and very important matter in our text.