The Works of Alexander Pope, Esq: In Nine Volumes Complete, with His Last Corrections, Additions, and Improvements, as They Were Delivered to the Editor a Little Before His Death, Together with the Commentary and Notes of Mr. Warburton, Volume 3A. Millar, J. and R. Tonson, C. Bathurst, R. Baldwin, W. Johnston, J. Richardson, B. Law, S. Crowder, T. Longman, T. Field, and T. Caslon, 1760 |
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Pagina 44
In human works , tho ' labour ' d on with pain ; A thousand movements scarce one
purpose gain ; In God ' s , one single can its end produce ; 55 Yet serves to
second too some other use . So Man , who here seems principal alone , Perhaps
...
In human works , tho ' labour ' d on with pain ; A thousand movements scarce one
purpose gain ; In God ' s , one single can its end produce ; 55 Yet serves to
second too some other use . So Man , who here seems principal alone , Perhaps
...
Pagina 97
Pasions , like elements , & c . ] His second argument against the Stoics ( from Ver
. 110 to 133 . ) is , that Passions go to the composition of a moral character , just
as elementary particles go to the composition of an organized body : Therefore ...
Pasions , like elements , & c . ] His second argument against the Stoics ( from Ver
. 110 to 133 . ) is , that Passions go to the composition of a moral character , just
as elementary particles go to the composition of an organized body : Therefore ...
Pagina 116
It having been fewn , in explaining the origin , use , and end of the Passions , in
the second epiftle , that man hath social as well as selfish passions , that doctrine
naturally introduceth the third , which treats of man as a SOCIAL animal ; and ...
It having been fewn , in explaining the origin , use , and end of the Passions , in
the second epiftle , that man hath social as well as selfish passions , that doctrine
naturally introduceth the third , which treats of man as a SOCIAL animal ; and ...
Pagina 139
I will explain it : This third epistle , we see , considers Man with respect to
SOCIETY ; the second , with respect to Himself ; and the NOT E s . affures us ,
that it was Virtue only , or in arts or arms : Kęθίςαιαι Βασιλεύς εκ των επιεικών καθ
...
I will explain it : This third epistle , we see , considers Man with respect to
SOCIETY ; the second , with respect to Himself ; and the NOT E s . affures us ,
that it was Virtue only , or in arts or arms : Kęθίςαιαι Βασιλεύς εκ των επιεικών καθ
...
Pagina 223
The second of these , and seventh cause of difficulty ( from Ver . 36 to 41 . ) is the
shortness of human life ; which will not suffer the observer to select and weigh out
his knowledge , but just to snatch it , as it rolls swiftly by him , down the rapid ...
The second of these , and seventh cause of difficulty ( from Ver . 36 to 41 . ) is the
shortness of human life ; which will not suffer the observer to select and weigh out
his knowledge , but just to snatch it , as it rolls swiftly by him , down the rapid ...
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The Works of Alexander Pope, Esq: In Nine Volumes Complete, with ..., Volume 9 Alexander Pope Volledige weergave - 1760 |
The Works of Alexander Pope, Esq: In Nine Volumes Complete, with ..., Volume 2 Alexander Pope Volledige weergave - 1760 |
The Works of Alexander Pope, Esq: In Nine Volumes Complete, with ..., Volume 1 Alexander Pope Volledige weergave - 1760 |
Veelvoorkomende woorden en zinsdelen
abſurd action acts againſt appears argument Author beauty beſt cauſe character COMMENTARY common direction employed epiſtle equal ev'ry evil examples extreme fall fame firſt follow folly fool fortune given gives happineſs hath heart Heav'n himſelf Hope human idea juſt kind King knowledge laſt laws leſs light lines live Lord Man's Mankind manner means mind moral moſt muſt Nature never NOTE object obſervation Paſſions perfect Philoſopher pleaſure Poet pride principle Providence Reaſon regard Religion Riches riſe ruling ſame ſays ſecond ſee Self-love ſenſe ſet ſhall ſhe ſhews ſhould Society ſome ſtate ſtill ſubject ſuch ſupport ſuppoſed ſyſtem Taſte tells theſe things thoſe thought thro true truth turns univerſal uſe VARIATION Vice Virtue wealth whole whoſe wiſe
Populaire passages
Pagina 195 - Must rise from Individual to the Whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre mov'd, a circle straight succeeds, Another still, and still another spreads; Friend, parent, neighbour, first it will embrace; His country next; and next all human race; Wide and more wide, th...
Pagina 83 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Pagina 37 - AWAKE, my St John ! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of Man ; A mighty maze ! but not without a plan ; A wild, where weeds and flowers promiscuous shoot ; Or garden, tempting with forbidden fruit.
Pagina 133 - Go, from the creatures thy instructions take: Learn from the birds what food the thickets yield ; Learn from the beasts the physic of the field; Thy arts of building from the bee receive ; Learn of the mole to plough, the worm to weave; Learn of the little nautilus to sail, Spread the thin oar, and catch the driving gale.
Pagina 162 - Obvious her goods, in no extreme they dwell; There needs but thinking right, and meaning well ; And mourn our various portions as we please, Equal is common sense, and common ease. Remember, man, the universal cause Acts not by partial, but by gen'ral laws ; And makes what happiness we justly call Subsist not in the good of one, but all.
Pagina 129 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Pagina 112 - The learn'd is happy Nature to explore, The fool is happy that he knows no more; The rich is happy in the plenty given, The poor contents him with the care of Heaven.
Pagina 159 - Or reap'd in iron harvests of the field ? Where grows? where grows it not ? if vain our toil, We ought to blame the culture, not the soil.
Pagina 308 - In the worst inn's worst room, with mat half-hung, The floors of plaster, and the walls of dung, On once a flock-bed, but repair'd with straw, With tape-tied curtains, never meant to draw, The George and Garter dangling from that bed Where tawdry yellow strove with dirty red, Great Villiers lies — alas!
Pagina 205 - Thy bolts to throw, And deal damnation round the land, On each I judge Thy foe. If I am right, Thy grace impart Still in the right to stay ; If I am wrong, oh, teach my heart To find that better way...