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I care not so my kernel relish well,
How slender be the substance of my shell;
My heart being virtuous, let my face be wan,
I am to God, I only seem to man.

MAN'S INGRATITUDE.

A THANKFUL heart hath earn'd one favour twice,
But he that is ungrateful, wants no vice :
The beast, that only lives the life of sense,
Prone to his several actions, and propense
To what he does, without the advice of will,
Guided by nature, (that does nothing ill)
In practick maxims, proves it a thing hateful,
To accept a favour, and to live ungrateful:
But man, whose more diviner soul hath gain'd
A higher step to reason; nay, attain'd

A higher step than that, the light of grace,

Comes short of them, and in that point more base

Than they, most prompt and versed in that rude,
Unnatural, and high sin, ingratitude.

The stall-fed ox, that is grown fat, will know
His careful feeder, and açknowledge too;
The prouder stallion will at length espy
His master's bounty in his keeper's eye;
The air-dividing falcon will requite
Her falc'ner's pains with a well-pleasing flight;
The generous spaniel loves his master's eye;
And licks his fingers, though no meat be by:
But man, ungrateful man, that's born and bred
By heaven's immediate pow'r; maintain'd and

fed

By his providing hand; observ'd, attended
By his indulgent grace; preserv'd, defended
By his prevailing arm: this man, I say,
Is more ungrateful, more obdure than they.
By him we live and move, from him we have
What blessings he can give, or we can crave :
Food for our hunger, dainties for our pleasure;
Trades for our business; pastimes for our leisure.
In grief, he is our joy; in want, our wealth;
In bondage, freedom; and in sickness, health;
In peace, our council; and in war, our leader;
At sea, our pilot; and in suits, our pleader;
In pain, our help; in triumph, our renown;
In life, our comfort; and in death, our crown:
Yet man, O most ungrateful man, can ever
Enjoy thy gift, but never mind the giver;
And like the swine, though pamper'd with enough,
His eyes are never higher than the trough.
We still receive; our hearts we seldom lift
To heaven; but drown the giver in the gift;
We taste the scollops, and return the shells-
Our sweet pomegranates want their silver bells:
We take the gift; the hand that did present it
We oft reward; forget the friend that sent it.
A blessing given to those will not disburse
Some thanks, is little better than a curse.
Great giver of all blessings, thou that art
The Lord of gifts, give me a grateful heart:
O give me that, or keep thy favours from me!
I wish no blessings with a vengeance to me.

THE SUFFERINGS OF JERUSALEM,

AND RFLECTIONS UPON THEM:

FROM "SION'S ELEGIES," A PARAPHRASE OF THE
LAMENTATIONS OF JEREMIAH.

ELEGY I.

ALAS! my torments, my distracted fears
Have no commerce with reasonable tears:
How hath heaven's absence dark'ned the renown
Of Sion's glory with one angry frown!

How hath the Almighty clouded those bright beams,

And chang'd her beauties' streamers into streams !
Sion, the glory of whose refulgent fame
Gave earnest of an everlasting name,
Is now become an indigested mass,
And ruin is, where that brave glory was.

How hath heaven struck her earth-admired name
From th' height of honour, to the depth of shame!

ELEGY 11.

O! HOW unsufferable is the weight
Of sin how miserable is their state,

The silence of whose secret sin conceals

The smart, till justice to revenge appeals!

How ponderous are my crimes, whose ample scroll

Weighs down the pillars of my broken soul!

Their sour, masked with sweetness, oversway'd

me,

And with their smiling kisses, they betray'd me;
Betray'd me to my foes, and what is worse,
Betray'd me to myself, and heaven's curse,
Betray'd my soul to an eternal grief,
Devoid of hope, for e'er to find relief.

ELEGY III.

TURN where I list, new cause of woe presents
My poor distracted soul with new laments:
Where shall I turn? shall I implore my friends?
Ah, summer friendship with the summer ends;
In vain to them my groans, in vain my tears,
For harvest friends can find no winter ears.
Or shall I call my sacred priests for aid?
Alas! my pined priests are all betray'd

To death and famine; in the streets they cried For bread, and whilst they sought for bread, they died.

Vengeance could never strike so hard a blow, As when she sends an unlamented woe.

ELEGY IV.

You noisome weeds, that lift your crests so high,
When better plants for want of moisture die;
Think you to flourish ever? and (unspied)
To shoot the flowers of your fruitless pride?

If plants be cropt, because their fruits are small, Think you to thrive, that bear no fruit at all? Look down, great God, and from their places

tear

These weeds, that suck the juice should make us bear:

Undew'd with showers, let them see no sun,

But feel those frosts, that thy poor plants have

done.

O cleanse thy garden, that the world may know We are the seed that thy right hand did sow.

ELEGY V.

NEVER, ah! never yet, did vengeance brand
A state with deeper ruin, than thy land;
Dear Sion, how could mischief be more keen,
Or strike thy glory with a sharper spleen?
Whereto, Jerusalem, to what shall I
Compare this thy unequall'd misery ?

Turn back to ages past, search deep records:
Theirs are, thine cannot be, express'd in words.
Would, would to God, my life's cheap price
might be

Esteem'd of value, but to ransom thee!

Would I could cure thy grief! but who is able
To heal that wound that is immedicable ?

ELEGY VI.

PEOPLE that travel through thy wasted land,
Gaze on thy ruins, and amazed stand,

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