(God) After Auschwitz: Tradition and Change in Post-Holocaust Jewish ThoughtPrinceton University Press, 23 nov 1998 - 204 pagina's The impact of technology-enhanced mass death in the twentieth century, argues Zachary Braiterman, has profoundly affected the future shape of religious thought. In his provocative book, the author shows how key Jewish theologians faced the memory of Auschwitz by rejecting traditional theodicy, abandoning any attempt to justify and vindicate the relationship between God and catastrophic suffering. The author terms this rejection "Antitheodicy," the refusal to accept that relationship. It finds voice in the writings of three particular theologians: Richard Rubenstein, Eliezer Berkovits, and Emil Fackenheim. |
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... rhetoric of rupture and repair, Fackenheim assumed a position roughly between Rubenstein and Berkovits. Like Berkovits, Fackenheim was born in Germany, where he was ordained (at the liberal Hochshule fur die Wissenschaft des Judentums) ...
... Rhetoric simply inundates the literature. Under “rhetoric” I include hyperbolic slogans, polemical overkill, rhetorical overstatement, and gross overinterpretation expressed with the intention to shock readers, foment resistance, rally ...
... rhetoric does not always yield new insight. Indeed, we will see rhetoric missing its mark throughout the post-Holocaust literature. In particular, Rubenstein, Berkovits, and Fackenheim respectively overstate (or rather overinterpret) ...
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(God) After Auschwitz: Tradition and Change in Post-Holocaust Jewish Thought Zachary Braiterman Gedeeltelijke weergave - 1998 |
(God) After Auschwitz: Tradition and Change in Post-Holocaust Jewish Thought Zachary Braiterman Gedeeltelijke weergave - 1998 |