(God) After Auschwitz: Tradition and Change in Post-Holocaust Jewish ThoughtPrinceton University Press, 23 nov 1998 - 204 pagina's The impact of technology-enhanced mass death in the twentieth century, argues Zachary Braiterman, has profoundly affected the future shape of religious thought. In his provocative book, the author shows how key Jewish theologians faced the memory of Auschwitz by rejecting traditional theodicy, abandoning any attempt to justify and vindicate the relationship between God and catastrophic suffering. The author terms this rejection "Antitheodicy," the refusal to accept that relationship. It finds voice in the writings of three particular theologians: Richard Rubenstein, Eliezer Berkovits, and Emil Fackenheim. |
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... Halakha, and general reappraisals of the Hebrew Bible and rabbinic aggadah. These projects paralleled the use of traditional motifs in the poetry, novels, and paintings of Hayim Nahman Bialik, Shai Agnon, Marc Chagall, and so many ...
... Halakha. Second, Rubenstein, Berkovits, and Fackenheim are the foci of this study because they proved to be so prolific. This allows us to trace the trajectory of their thought. In contrast, Cohen and Greenberg's writings about the ...
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(God) After Auschwitz: Tradition and Change in Post-Holocaust Jewish Thought Zachary Braiterman Gedeeltelijke weergave - 1998 |
(God) After Auschwitz: Tradition and Change in Post-Holocaust Jewish Thought Zachary Braiterman Gedeeltelijke weergave - 1998 |