(God) After Auschwitz: Tradition and Change in Post-Holocaust Jewish ThoughtPrinceton University Press, 23 nov 1998 - 204 pagina's The impact of technology-enhanced mass death in the twentieth century, argues Zachary Braiterman, has profoundly affected the future shape of religious thought. In his provocative book, the author shows how key Jewish theologians faced the memory of Auschwitz by rejecting traditional theodicy, abandoning any attempt to justify and vindicate the relationship between God and catastrophic suffering. The author terms this rejection "Antitheodicy," the refusal to accept that relationship. It finds voice in the writings of three particular theologians: Richard Rubenstein, Eliezer Berkovits, and Emil Fackenheim. |
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... described by the author(s) of Job. This constitutes a unique theological problem. Never before have human beings had to confront the possible combination of Nazi will and American knowhow. One might very well take up the point made by ...
... described in terms of covenant. This political leitmotif complicates philosophical questions about divine existence, attributes, and providence. At the same time, it does not remain immune to historical crisis. After Auschwitz, Jewish ...
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(God) After Auschwitz: Tradition and Change in Post-Holocaust Jewish Thought Zachary Braiterman Gedeeltelijke weergave - 1998 |
(God) After Auschwitz: Tradition and Change in Post-Holocaust Jewish Thought Zachary Braiterman Gedeeltelijke weergave - 1998 |