(God) After Auschwitz: Tradition and Change in Post-Holocaust Jewish ThoughtPrinceton University Press, 23 nov 1998 - 204 pagina's The impact of technology-enhanced mass death in the twentieth century, argues Zachary Braiterman, has profoundly affected the future shape of religious thought. In his provocative book, the author shows how key Jewish theologians faced the memory of Auschwitz by rejecting traditional theodicy, abandoning any attempt to justify and vindicate the relationship between God and catastrophic suffering. The author terms this rejection "Antitheodicy," the refusal to accept that relationship. It finds voice in the writings of three particular theologians: Richard Rubenstein, Eliezer Berkovits, and Emil Fackenheim. |
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... Nietzsche, and Freud, and the proponents of historicism and positivism to cast doubt upon the cogency of a traditional narrative pattern based on [1] a transcendent deity who [2] created the world, [3] chose one particular people, [4] ...
... of Shai Agnon and in the pogrom poetry of Peretz Markish and Hayim Nahman Bialik. Even earlier, antitheodic motifs appeared in nineteenth-century Europe—in Nietzsche's figure of the madman who declares the 13 MODERNITY SURPASSED.
... Nietzsche's figure of the madman who declares the death of God and in Fyodor Dostoyevsky's fictional antihero Ivan Karamazov. Together, all of these writings suggest that antitheodic response to the problem of evil represents nothing ...
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(God) After Auschwitz: Tradition and Change in Post-Holocaust Jewish Thought Zachary Braiterman Gedeeltelijke weergave - 1998 |
(God) After Auschwitz: Tradition and Change in Post-Holocaust Jewish Thought Zachary Braiterman Gedeeltelijke weergave - 1998 |