(God) After Auschwitz: Tradition and Change in Post-Holocaust Jewish ThoughtPrinceton University Press, 23 nov 1998 - 204 pagina's The impact of technology-enhanced mass death in the twentieth century, argues Zachary Braiterman, has profoundly affected the future shape of religious thought. In his provocative book, the author shows how key Jewish theologians faced the memory of Auschwitz by rejecting traditional theodicy, abandoning any attempt to justify and vindicate the relationship between God and catastrophic suffering. The author terms this rejection "Antitheodicy," the refusal to accept that relationship. It finds voice in the writings of three particular theologians: Richard Rubenstein, Eliezer Berkovits, and Emil Fackenheim. |
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... Emil Fackenheim 134 CONCLUSION Discourse, Sign, Diptych: Remarks on Jewish Thought after Auschwitz 161 NOTES 179 BIBLIOGRAPHY 193 INDEX 201 ACKNOWLEDGMENTS P ARTS OF THIS BOOK were published under separate CONTENTS.
... Emil Fackenheim and the State of Israel,” in Jewish Social Studies 4, no. 1 (fall 1997). I would also like to thank the faculty and staff at the University of Judaism where I spent the academic year 1995–1996 as a Finkelstein ...
... Emil Fackenheim. Their writings have framed post-Holocaust religious discourse, defining YGMUNT BAUMAN was certainly not the first to note that “the its left wing, its right wing, and its center. Assuming. INTRODUCTION.
... Emil Fackenheim, Arthur Cohen, and Irving Greenberg have come to debate God's status as Israel's covenantal partner. Does the Holocaust irreparably break the covenant between the people and its God? Does it render the very idea ...
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(God) After Auschwitz: Tradition and Change in Post-Holocaust Jewish Thought Zachary Braiterman Gedeeltelijke weergave - 1998 |
(God) After Auschwitz: Tradition and Change in Post-Holocaust Jewish Thought Zachary Braiterman Gedeeltelijke weergave - 1998 |