(God) After Auschwitz: Tradition and Change in Post-Holocaust Jewish ThoughtPrinceton University Press, 23 nov 1998 - 204 pagina's The impact of technology-enhanced mass death in the twentieth century, argues Zachary Braiterman, has profoundly affected the future shape of religious thought. In his provocative book, the author shows how key Jewish theologians faced the memory of Auschwitz by rejecting traditional theodicy, abandoning any attempt to justify and vindicate the relationship between God and catastrophic suffering. The author terms this rejection "Antitheodicy," the refusal to accept that relationship. It finds voice in the writings of three particular theologians: Richard Rubenstein, Eliezer Berkovits, and Emil Fackenheim. |
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... Eliezer Berkovits 112 SIX Why Is the World Today Not Water? Revelation, Fragmentation, and Solidarity in the Thought of Emil Fackenheim 134 CONCLUSION Discourse, Sign, Diptych: Remarks on Jewish Thought after Auschwitz 161 NOTES 179 ...
... Eliezer Berkovits,” in Journal of Jewish Thought and Philosophy 7, no.1 (fall 1997); and portions of Chapter 6 appeared as “Fideism Redux: Emil Fackenheim and the State of Israel,” in Jewish Social Studies 4, no. 1 (fall 1997). I would ...
... Eliezer Berkovits, and Emil Fackenheim. Their writings have framed post-Holocaust religious discourse, defining YGMUNT BAUMAN was certainly not the first to note that “the its left wing, its right wing, and its center. Assuming ...
... Eliezer Berkovits, Emil Fackenheim, Arthur Cohen, and Irving Greenberg have come to debate God's status as Israel's covenantal partner. Does the Holocaust irreparably break the covenant between the people and its God? Does it render the ...
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(God) After Auschwitz: Tradition and Change in Post-Holocaust Jewish Thought Zachary Braiterman Gedeeltelijke weergave - 1998 |
(God) After Auschwitz: Tradition and Change in Post-Holocaust Jewish Thought Zachary Braiterman Gedeeltelijke weergave - 1998 |