kindness I have experienced at their

hands, in affording me those accommo

dations which health or other circum

stances required.

Ledsham, Dec. 21, 1822.

In which are some things hard to be understood..

LECTURE III.

p. 26

Objections to the Existence of Difficulties in the

Scriptures as an inspired Work considered.

2 PET. III. 16.

In which are some things hard to be understood

p. 47

LECTURE IV.

The Existence of Difficulties in the Scriptures not

incompatible with their object as a religiously

instructive Work.

Lo, they have rejected the word of the Lord; and what wisdom

is in them?.

p. 90

LECTURE VII.

Rules to be observed in explaining

Scripture Difficulties.

1 COR. II. 13.

Comparing spiritual things with spiritual......... ..p. 117

LECTURE VIII.

Success to be expected in explaining

Scripture Difficulties.

1 COR. XIII. 14.

Now we see through a glass darkly; but then face to face: now

I know in part; but then shall I know even as also I am

known....

p. 137

LECTURE IX.

Classification of Scripture Difficulties.

2 PET. III. 16.

In which are some things hard to be understood...... p. 156

PART II.

ON THE MORAL AND HISTORICAL DIFFICULTIES

OF GENESIS IN PARTICULAR.

LECTURE X.

The Offerings of Cain and Abel, and the Origin

of Animal Sacrifices considered.

PART I.

GENESIS IV. 4.

The Lord had respect unto Abel and to his offering; but unto

Cain and to his offering he had not respect........ p. 178

LECTURE XI.

The Offerings of Cain and Abel, and the Origin

of Animal Sacrifices considered.

PART II.

GEN. IV. 3, 4.

In process of time it came to pass that Cain brought of the fruit

of the ground an offering unto the Lord..... And Abel he

also brought of the firstlings of his flock and of the fat

thereof

p. 199

LECTURE XII.

The Offerings of Cain and Abel, and the Origin

of Sacrifices considered.

PART III.

HEB. XI. 4.

By faith Abel offered unto God a more excellent sacrifice than

Cain, by which he obtained witness that he was righteous,

God testifying of his gifts; and by it he, being dead, yet

speaketh..

P. 226