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PART V. THE PRIVILES TO BE ENJOYED BY THE APOSTLES AFTER THEIR LORD'S RE-

TURN TO THE FATHER-John xiv. 12-14:-"Verily, verily, I say unto you, He that

believeth on me, the works that I do shall he do also; and greater works than

these shall he do; because I go unto my Father. And whatsoever ye shall ask

in my name, that will I do, that the Father may be glorified in the Son. If ye

shall ask anything in my name, I will do it;" p. 249. § 1. The privileges to be
enjoyed by the apostles after their Lord's departure, p. 250. (1.) They shall
continue to work miracles, p. 250. (2.) They shall do greater things than
work miracles, p. 252. § 2. Manner in which these privileges were to be ob-
tained-Prayer to the Father in the name of the Son, p. 225.

PART XI. THE CHARACTER AND PRIVILEGE OF TRUE CHRISTIANS, AND THE CONNECTION

BETWEEN THESE John xiv. 21-24:-"He that hath my commandments, and

keepeth them, he it is that loveth me; and he that loveth me shall be loved

of my Father, and I will love him, and will manifest myself to him. Judas

saith unto him (not Iscariot), Lord, how is it that thou wilt manifest thyself

unto us, and not unto the world? Jesus answered and said unto him, If a man

love me he will keep my words: and my Father will love him, and we will

come unto him, and make our abode with him. He that loveth me not keepeth

not my sayings: and the word which ye hear is not mine, but the Father's

which sent me," p. 318. § 1. The peculiar character of true Christians, p. 321.

(1.) They love Christ, p. 321. (2.) They have his commandments, p. 323. (3.)

They keep his commandments, p. 324. § 2. The peculiar privileges of Chris-

tians, p. 329. (1.) They are loved of the Father and the Son, p. 329. (2.) This

love is discovered in the Son's manifesting himself to them, and in the Father

and the Son coming to them, and making their abode with them, p. 334. § 3.

The connection which subsists between the peculiar character of Christians and

their peculiar privileges, p. 338. (1.) He only who possesses the character can

enjoy the privilege, p. 339. (2.) He who possesses the character must enjoy the

privilege, p. 339. (3.) The measure in which the character is possessed is the

measure in which the privilege is enjoyed, p. 340.

PART XXI. THE DISCIPLES FORTIFIED AGAINST THE HATRED AND OPPOSITION OF THE

WORLD-John xv. 18-27; xvi. 1-15:-" If the world hate you, ye know that it

hated me before it hated you. If ye were of the world, the world would love

his own but because ye are not of the world, but I have chosen you out of

the world, therefore the world hateth you. Remember the word that I said

unto you, The servant is not greater than his lord. If they have persecuted

me, they will also persecute you; if they have kept my saying, they will keep

yours also. But all these things will they do unto you for my name's sake,

because they know not Him that sent me. If I had not come and spoken unto

them, they had not had sin; but now they have no cloak for their sin. He

that hateth me, hateth my Father also. If I had not done among them the

works which none other man did, they had not had sin: but now have they both

seen, and hated both me and my Father. But this cometh to pass, that the

word might be fulfilled that is written in their law, They hated ine without a

But when the Comforter is come, whom I will send unto you from the

Father, even the Spirit of truth, which proceedeth from the Father, he shall

testify of me and ye also shall bear witness, because ye have been with me

from the beginning. These things have I spoken unto you, that ye should not

be offended. They shall put you out of the synagogues: yea, the time cometh,

that whosoever killeth you will think that he doeth God service.

things will they do unto you, because they have not known the Father, nor

But these things have I told you, that, when the time shall come, ye may

remember that I told you of them. And these things I said not unto you at

the beginning, because I was with you. But now I go my way to Him that

sent me; and none of you asketh me, Whither goest thou? But because I have

said these things unto you, sorrow hath filled your heart. Nevertheless I tell

you the truth; it is expedient for you that I go away: for if I go not away,

the Comforter will not come unto you; but if I depart, I will send him unto

you. And when he is come, he will reprove the world of sin, and of righteous-

ness, and of judgment: of sin, because they believe not on me: of righteous-

ness, because I go to my Father, and ye see me no more: of judgment, be-

cause the prince of this world is judged. I have yet many things to say unto

you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is

come, he will guide you into all truth: for he shall not speak of himself; but

whatsoever he shall hear, that shall he speak: and he will show you things to

come. He shall glorify me; for he shall receive of mine, and shall show it

unto you. All things that the Father hath are mine: therefore said I, that he

shall take of mine, and shall show it unto you," p. 461. § 1. The facts stated,

p. 461.
§ 2. The facts accounted for, p. 471. § 3. Reasons why the disciples

should not be troubled by the hatred and persecution of the world, felt or

feared, p. 483. (1.) The disciples had no cause to be astonished at the hatred

and opposition of the world, p. 484. (2.) The disciples had no reason to be

PAPT XXII. CONCLUSION OF THE DISCOURSE-John xvi. 16-33:-"A little while,

and ye shall not see me: and again a little while, and ye shall see me; be-

cause I go to the Father. Then said some of his disciples among themselves,

what is this that he saith unto us, A little while, and ye shall not see me: and

again a little while, and ye shall see me: and, Because I go to the Father!

They said therefore, What is this that he saith, a little while? we cannot tell

what he saith. Now Jesus knew that they were desirous to ask him, and said

unto them, Do ye inquire among yourselves of that I said, A little while, and

ye shall not see me: and again a little while, and ye shall see me? Verily,

verily, I say unto you, That ye shall weep and lament, but the world shall re-

joice; and ye shall be sorrowful, but your sorrow shall be turned into joy. A

woman when she is in travail hath sorrow, because her hour is come: but as

soon as she is delivered of the child, she remembereth no more the anguish, for

joy that a man is born into the world. And ye now therefore have sorrow;

but I will see you again, and your heart shall rejoice, and your joy no man taketh

from you. And in that day ye shall ask me nothing. Verily, verily, I say unto

you, Whatsoever ye shall ask the Father in my name, He will give it you.

Hitherto have ye asked nothing in my name: ask, and ye shall receive, that

your joy may be full. These things have I spoken unto you in proverbs:

but the time cometh when I shall no more speak unto you in proverbs, but I

shall show you plainly of the Father. At that day ye shall ask in my name:

and I say unto you, that I will pray the Father for you: for the Father himself

loveth you, because ye have loved me, and have believed that I came out from

God. I came forth from the Father, and am come into the world: again, I

leave the world, and go to the Father. His disciples said unto him, Lo, now

speakest thou plainly, and speakest no proverb. Now are we sure that thou

knowest all things, and needest not that any man should ask thee: by this

we believe that thou camest forth from God." Jesus answered them, Ďo ye

now believe? Behold, the hour cometh, yea, is now come, that ye shall be

scattered, every man to his own, and shall leave me alone: and yet I am not

alone, because the Father is with me. These things I have spoken unto you,

that in me ye might have peace. In the world ye shall have tribulation: but

be of good cheer; I have overcome the world," p. 528. § 1. Enigmatical decla-

ration of our Lord, p. 529. § 2. The perplexity of the disciples, p. 536. § 3.

Our Lord's explicatory remarks, p. 539. § 4. The disciples' declaration of

satisfaction with their Lord's explicatory remarks, and of confirmed faith in

his divine mission, p. 563. § 5. Concluding cautions and consolations, p. 569:

—NOTE A, p. 492; NOTE B, 581.-ADDITIONAL NOTES, pp. 582, 583.

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JOHN XII. 34-36.-"The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up! who is this Son of man? Then Jesus said unto them, Yet a little while is the light with you: walk while ye have the light, lest darkness come upon you: for he that walketh in darkness, knoweth not whither he goeth. While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them."

AN acquaintance with the letter of the Holy Scriptures is a very important acquisition. It is not the knowledge which is eternal life, but it is the basis of that knowledge. Where the first is wanting, the second cannot exist. It is the instrument which the Holy Spirit employs in bringing men to that understanding and faith of divine truth which are "able to save the soul." He who is acquainted-it may be, well acquainted-with the Scriptures literally, may be, notwithstanding, altogether ignorant of them spiritually; but he who is ignorant of them literally, cannot be at all acquainted with them spiritually.

This literal kind of acquaintance with the Scriptures is eagerly to be sought, but it is not to be rested in; it is a means, not an end. If it be regarded as an end, it will be productive of no real permanent advantage; for all the purposes of direction, motive, and consolation, it will be found useless; and it may even prove dangerous and injurious. The Apostle Peter speaks of men who, in his days, "wrested the Scriptures to their own destruction;" which they could not have done if they had not had some literal acquaintance with them; and every one at all acquainted with the history of the christian church knows, that the most specious

12 Pet. iii. 16.

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