A Volume of Sermons Preached Before the University of OxfordDan. Browne, 1750 - 392 pagina's |
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Pagina 15
... Determination . The Supreme Being then governs the Universe on this wife : Things that are not Free - agents he hath the Power over , and , in their natural and stated Courses , the Direction of . Things that are Free - agents he hath ...
... Determination . The Supreme Being then governs the Universe on this wife : Things that are not Free - agents he hath the Power over , and , in their natural and stated Courses , the Direction of . Things that are Free - agents he hath ...
Pagina 16
... determine Punishment for the one , aud a Reward for the other ; or , if not a Reward , he muft decree at leaft for thofe , who do well , Impunity and Safety ; and , where they have been injured , a Recom → pence . GOD JUDGETH THE EARTH ...
... determine Punishment for the one , aud a Reward for the other ; or , if not a Reward , he muft decree at leaft for thofe , who do well , Impunity and Safety ; and , where they have been injured , a Recom → pence . GOD JUDGETH THE EARTH ...
Pagina 20
... determining the Point before us , will be these that follow : . ift , WHETHER this Rule of Action be obeyed by fome , and difobeyed by others ? 2dly , WHETHER GOD regards that Obedi- ence and Difobedience ? 3dly , WHETHER , regarding ...
... determining the Point before us , will be these that follow : . ift , WHETHER this Rule of Action be obeyed by fome , and difobeyed by others ? 2dly , WHETHER GOD regards that Obedi- ence and Difobedience ? 3dly , WHETHER , regarding ...
Pagina 21
... determining the first Question , Whe- ther the Reafon of Things be obeyed by fome , and difobeyed by others ? we need only appeal to daily Experience , and we may be satisfied ; whether there be not fome People , who conduct ...
... determining the first Question , Whe- ther the Reafon of Things be obeyed by fome , and difobeyed by others ? we need only appeal to daily Experience , and we may be satisfied ; whether there be not fome People , who conduct ...
Pagina 22
... and of confequence , in cafe of OBEDIENCE , muft determine to reward , as in cafe of DISOBE- DIENCE , to punish ; fince these Things are by Nature Nature connected with the Being and Enforce- ment of every 22 ASERMON preached before.
... and of confequence , in cafe of OBEDIENCE , muft determine to reward , as in cafe of DISOBE- DIENCE , to punish ; fince these Things are by Nature Nature connected with the Being and Enforce- ment of every 22 ASERMON preached before.
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A Volume of Sermons Preached Before the University of Oxford (1750) John Free Geen voorbeeld beschikbaar - 2009 |
A Volume of Sermons Preached Before the University of Oxford (1750) John Free Geen voorbeeld beschikbaar - 2009 |
Veelvoorkomende woorden en zinsdelen
againſt alfo alſo anſwer Apostles arife Author becauſe Bedal beſt Cafe Caufe Cauſe Character Cheſhire Chrift Chriftians Church Circumftances Confequence confider confiftently Courſe Creature Death Defire Difciples ditto divine Doctrine enim eſtabliſhed exift faid fame feems ferve fhall fhew fhould fince firft firſt fome fomething Frodsham fubfift fuch fuppofing fupport God's Goodneſs Gospel greateſt hæc Happineſs hath himſelf infallible Inftance Intereft itſelf Jefus Jews John laft Law of Nature lefs likewife Liverpoole Lord Love Mankind Matter Means Meffiah moft moſt muft muſt neceffary neceſſary Number obferved Occafion Oxford Paffage Perfon Power preached prefent Prefervation Proof Prophets Propitiation Puniſhment Purpoſe quæ quam Queſtion quod racter raiſed Reaſon refift regard Religion Revd Runcorn Saviour ſeems Self-Love Senfe SERMON ſhall Socinian Southwark ſpeak ſuch thefe themſelves theſe Things thofe Thomas thoſe tion Underſtanding univerfal unto uſe Word World γὰρ δὲ ἐν καὶ τὸ
Populaire passages
Pagina 74 - Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure...
Pagina 259 - And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Pagina 256 - And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots ; and the lot fell upon Matthias ; and he was numbered with the eleven apostles.
Pagina 137 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Pagina ii - Jove fix'd it certain, that whatever day Makes man a slave takes half his worth away.
Pagina 177 - We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Pagina 353 - Thus the wisdom of what rules, and is first and chief in nature, has made it to be according to the private interest and good of every one to work towards the general good, which if a creature ceases to promote, he is actually so far wanting to himself, and ceases to promote his own happiness and welfare. He is on this account directly his own enemy, nor can he any...
Pagina 261 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Pagina 177 - Thomas, reach hither thy finger, and behold my hands ; reach hither thy hand, and thrust it into my side ; and be not faithless, but believing.
Pagina 340 - ... perhaps, as for the good of the species in general every individual ought to share ; 'tis so far from being ill or blamable in any sense, that it must be acknowledged absolutely necessary to constitute a creature good.