A Volume of Sermons Preached Before the University of OxfordDan. Browne, 1750 - 392 pagina's |
Vanuit het boek
Resultaten 1-5 van 60
Pagina iii
... Reason reply ; " THAT he was of Neceffity driven to it , by the Custom " and Ufage of the Church of England , of which it was " his Fortune to be a Prieft . " It might be perhaps his fecret Wish , that things were " replaced upon the ...
... Reason reply ; " THAT he was of Neceffity driven to it , by the Custom " and Ufage of the Church of England , of which it was " his Fortune to be a Prieft . " It might be perhaps his fecret Wish , that things were " replaced upon the ...
Pagina vi
... Reason why , among the Learned and Ingenious Part of the Clergy , thefe are the worst of their Perform- ances , is in great Measure owing to the want of Time , and the Neceffity they are under of generating at any Warning the Thing ...
... Reason why , among the Learned and Ingenious Part of the Clergy , thefe are the worst of their Perform- ances , is in great Measure owing to the want of Time , and the Neceffity they are under of generating at any Warning the Thing ...
Pagina viii
... Reason why Clergymen , who are ill provided with Church - Preferments , and always to remain fo , may not , upon Occafion , turn Tradefmen . St. PAUL , being bred to Trade , as well as Learning , often exercised his CRAFT after he came ...
... Reason why Clergymen , who are ill provided with Church - Preferments , and always to remain fo , may not , upon Occafion , turn Tradefmen . St. PAUL , being bred to Trade , as well as Learning , often exercised his CRAFT after he came ...
Pagina xii
... Reasons are more particular . FOUR OR FIVE of them having been tranfcribed , and , amongst these , the three Easter - Sermons , by the People who repeated them at that Seafon before the University , they , by this Means , came into the ...
... Reasons are more particular . FOUR OR FIVE of them having been tranfcribed , and , amongst these , the three Easter - Sermons , by the People who repeated them at that Seafon before the University , they , by this Means , came into the ...
Pagina 1
... Reason . IN A SERMON Preached before the UNIVERSITY , A T ST . MARY'S in OXFORD , ON ACT - SUNDAY , JULY 8 , 1739 . Διαφέρει δ ' 3 σμικρὸν , ἀμως γέ πως πιθανότητα τινὰ τες λόγες ἡμῶν ἔχειν , ὡς θεόντ ̓ ἐἰσὶ καὶ ἀγαθὸν , δίκην τιμῶντες ...
... Reason . IN A SERMON Preached before the UNIVERSITY , A T ST . MARY'S in OXFORD , ON ACT - SUNDAY , JULY 8 , 1739 . Διαφέρει δ ' 3 σμικρὸν , ἀμως γέ πως πιθανότητα τινὰ τες λόγες ἡμῶν ἔχειν , ὡς θεόντ ̓ ἐἰσὶ καὶ ἀγαθὸν , δίκην τιμῶντες ...
Overige edities - Alles bekijken
A Volume of Sermons Preached Before the University of Oxford (1750) John Free Geen voorbeeld beschikbaar - 2009 |
A Volume of Sermons Preached Before the University of Oxford (1750) John Free Geen voorbeeld beschikbaar - 2009 |
Veelvoorkomende woorden en zinsdelen
againſt alfo alſo anſwer Apostles arife Author becauſe Bedal beſt Cafe Caufe Cauſe Character Cheſhire Chrift Chriftians Church Circumftances Confequence confider confiftently Courſe Creature Death Defire Difciples ditto divine Doctrine enim eſtabliſhed exift faid fame feems ferve fhall fhew fhould fince firft firſt fome fomething Frodsham fubfift fuch fuppofing fupport God's Goodneſs Gospel greateſt hæc Happineſs hath himſelf infallible Inftance Intereft itſelf Jefus Jews John laft Law of Nature lefs likewife Liverpoole Lord Love Mankind Matter Means Meffiah moft moſt muft muſt neceffary neceſſary Number obferved Occafion Oxford Paffage Perfon Power preached prefent Prefervation Proof Prophets Propitiation Puniſhment Purpoſe quæ quam Queſtion quod racter raiſed Reaſon refift regard Religion Revd Runcorn Saviour ſeems Self-Love Senfe SERMON ſhall Socinian Southwark ſpeak ſuch thefe themſelves theſe Things thofe Thomas thoſe tion Underſtanding univerfal unto uſe Word World γὰρ δὲ ἐν καὶ τὸ
Populaire passages
Pagina 74 - Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure...
Pagina 259 - And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Pagina 256 - And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots ; and the lot fell upon Matthias ; and he was numbered with the eleven apostles.
Pagina 137 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Pagina ii - Jove fix'd it certain, that whatever day Makes man a slave takes half his worth away.
Pagina 177 - We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Pagina 353 - Thus the wisdom of what rules, and is first and chief in nature, has made it to be according to the private interest and good of every one to work towards the general good, which if a creature ceases to promote, he is actually so far wanting to himself, and ceases to promote his own happiness and welfare. He is on this account directly his own enemy, nor can he any...
Pagina 261 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Pagina 177 - Thomas, reach hither thy finger, and behold my hands ; reach hither thy hand, and thrust it into my side ; and be not faithless, but believing.
Pagina 340 - ... perhaps, as for the good of the species in general every individual ought to share ; 'tis so far from being ill or blamable in any sense, that it must be acknowledged absolutely necessary to constitute a creature good.