A Volume of Sermons Preached Before the University of OxfordDan. Browne, 1750 - 392 pagina's |
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Pagina 6
... concerned to look for new Weapons , as good ones . It were indeed to be wifhed , that in all Points of Moment , Chriftians advanced one irrefragable Argument , as as near as poffible in one received Form , as 6 ASERMON preached before.
... concerned to look for new Weapons , as good ones . It were indeed to be wifhed , that in all Points of Moment , Chriftians advanced one irrefragable Argument , as as near as poffible in one received Form , as 6 ASERMON preached before.
Pagina 7
John Free. as near as poffible in one received Form , as Mathematicians generally demonftrate the fame Propofition by the fame Figure . THE Name of God , in ours and every other Tongue , feldom means , in its first and proper Import ...
John Free. as near as poffible in one received Form , as Mathematicians generally demonftrate the fame Propofition by the fame Figure . THE Name of God , in ours and every other Tongue , feldom means , in its first and proper Import ...
Pagina 9
... Form X. to be the fame with but then he derives it from a coluit , adoravit . If it be fo , this Arabick Name of GOD , and the cor- refpondent Hebrew , will fignify the Adorable , ac- cording to him , from an obfolete Radix which had ...
... Form X. to be the fame with but then he derives it from a coluit , adoravit . If it be fo , this Arabick Name of GOD , and the cor- refpondent Hebrew , will fignify the Adorable , ac- cording to him , from an obfolete Radix which had ...
Pagina 37
... omnipre- fent . 3dly . I SHALL explain the Manner of GOD's Omniprefence , and how we may beft form a Conception of it . * Common Prayer Tranflation . D 3 4thly . 4thly , and lastly , I SHALL fhew the Use the University of Oxford . 37.
... omnipre- fent . 3dly . I SHALL explain the Manner of GOD's Omniprefence , and how we may beft form a Conception of it . * Common Prayer Tranflation . D 3 4thly . 4thly , and lastly , I SHALL fhew the Use the University of Oxford . 37.
Pagina 41
... form a juft Notion of the diftinct and feparate Natures of SPACE and BODY : For , in the fame manner that the Firmness of the Planks and Sides of this Machine refifts the Water , fo do the truly folid and impenetrable Parts of Matter ...
... form a juft Notion of the diftinct and feparate Natures of SPACE and BODY : For , in the fame manner that the Firmness of the Planks and Sides of this Machine refifts the Water , fo do the truly folid and impenetrable Parts of Matter ...
Overige edities - Alles bekijken
A Volume of Sermons Preached Before the University of Oxford (1750) John Free Geen voorbeeld beschikbaar - 2009 |
A Volume of Sermons Preached Before the University of Oxford (1750) John Free Geen voorbeeld beschikbaar - 2009 |
Veelvoorkomende woorden en zinsdelen
againſt alfo alſo anſwer Apostles arife Author becauſe Bedal beſt Cafe Caufe Cauſe Character Cheſhire Chrift Chriftians Church Circumftances Confequence confider confiftently Courſe Creature Death Defire Difciples ditto divine Doctrine enim eſtabliſhed exift faid fame feems ferve fhall fhew fhould fince firft firſt fome fomething Frodsham fubfift fuch fuppofing fupport God's Goodneſs Gospel greateſt hæc Happineſs hath himſelf infallible Inftance Intereft itſelf Jefus Jews John laft Law of Nature lefs likewife Liverpoole Lord Love Mankind Matter Means Meffiah moft moſt muft muſt neceffary neceſſary Number obferved Occafion Oxford Paffage Perfon Power preached prefent Prefervation Proof Prophets Propitiation Puniſhment Purpoſe quæ quam Queſtion quod racter raiſed Reaſon refift regard Religion Revd Runcorn Saviour ſeems Self-Love Senfe SERMON ſhall Socinian Southwark ſpeak ſuch thefe themſelves theſe Things thofe Thomas thoſe tion Underſtanding univerfal unto uſe Word World γὰρ δὲ ἐν καὶ τὸ
Populaire passages
Pagina 74 - Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure...
Pagina 259 - And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Pagina 256 - And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots ; and the lot fell upon Matthias ; and he was numbered with the eleven apostles.
Pagina 137 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Pagina ii - Jove fix'd it certain, that whatever day Makes man a slave takes half his worth away.
Pagina 177 - We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Pagina 353 - Thus the wisdom of what rules, and is first and chief in nature, has made it to be according to the private interest and good of every one to work towards the general good, which if a creature ceases to promote, he is actually so far wanting to himself, and ceases to promote his own happiness and welfare. He is on this account directly his own enemy, nor can he any...
Pagina 261 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Pagina 177 - Thomas, reach hither thy finger, and behold my hands ; reach hither thy hand, and thrust it into my side ; and be not faithless, but believing.
Pagina 340 - ... perhaps, as for the good of the species in general every individual ought to share ; 'tis so far from being ill or blamable in any sense, that it must be acknowledged absolutely necessary to constitute a creature good.