A Volume of Sermons Preached Before the University of OxfordDan. Browne, 1750 - 392 pagina's |
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Pagina 19
... Action , which he pre- . scribed , if he had any right Apprehenfion in the Cafe , to this End and Purpose , that it fhould be complied with . It was neceffary that he should act in this Manner . For fuch Beings through the Universe as ...
... Action , which he pre- . scribed , if he had any right Apprehenfion in the Cafe , to this End and Purpose , that it fhould be complied with . It was neceffary that he should act in this Manner . For fuch Beings through the Universe as ...
Pagina 20
... Action being fuppofed , the Questi- ons then to be debated , for determining the Point before us , will be these that follow : . ift , WHETHER this Rule of Action be obeyed by fome , and difobeyed by others ? 2dly , WHETHER GOD regards ...
... Action being fuppofed , the Questi- ons then to be debated , for determining the Point before us , will be these that follow : . ift , WHETHER this Rule of Action be obeyed by fome , and difobeyed by others ? 2dly , WHETHER GOD regards ...
Pagina 22
... Action ; he pro- pofed it likewife , in order to have it obeyed . But if Obedience be , in his Judgment , not to be rewarded , nor Difobedience to be punished , there is no Reafon why this Law fhould be obeyed : For if Men are to be in ...
... Action ; he pro- pofed it likewife , in order to have it obeyed . But if Obedience be , in his Judgment , not to be rewarded , nor Difobedience to be punished , there is no Reafon why this Law fhould be obeyed : For if Men are to be in ...
Pagina 25
... Action certain , than an unalterable Will to do it , and a perfect Ability of do- ing it . To begin with our firft Enquiry : If GoD be mutable , then can he change his Cha- rafter , and be what he is not . The Cha- racter he bears is ...
... Action certain , than an unalterable Will to do it , and a perfect Ability of do- ing it . To begin with our firft Enquiry : If GoD be mutable , then can he change his Cha- rafter , and be what he is not . The Cha- racter he bears is ...
Pagina 26
... ACTION , which is fuch , that one and the fame numerical Ac- TION cannot be done two different Ways , nor twice over . The Nature of an ACTION changed either for the better , or the worse ; if for the worse , becomes bad : ( and ...
... ACTION , which is fuch , that one and the fame numerical Ac- TION cannot be done two different Ways , nor twice over . The Nature of an ACTION changed either for the better , or the worse ; if for the worse , becomes bad : ( and ...
Overige edities - Alles bekijken
A Volume of Sermons Preached Before the University of Oxford (1750) John Free Geen voorbeeld beschikbaar - 2009 |
A Volume of Sermons Preached Before the University of Oxford (1750) John Free Geen voorbeeld beschikbaar - 2009 |
Veelvoorkomende woorden en zinsdelen
againſt alfo alſo anſwer Apostles arife Author becauſe Bedal beſt Cafe Caufe Cauſe Character Cheſhire Chrift Chriftians Church Circumftances Confequence confider confiftently Courſe Creature Death Defire Difciples ditto divine Doctrine enim eſtabliſhed exift faid fame feems ferve fhall fhew fhould fince firft firſt fome fomething Frodsham fubfift fuch fuppofing fupport God's Goodneſs Gospel greateſt hæc Happineſs hath himſelf infallible Inftance Intereft itſelf Jefus Jews John laft Law of Nature lefs likewife Liverpoole Lord Love Mankind Matter Means Meffiah moft moſt muft muſt neceffary neceſſary Number obferved Occafion Oxford Paffage Perfon Power preached prefent Prefervation Proof Prophets Propitiation Puniſhment Purpoſe quæ quam Queſtion quod racter raiſed Reaſon refift regard Religion Revd Runcorn Saviour ſeems Self-Love Senfe SERMON ſhall Socinian Southwark ſpeak ſuch thefe themſelves theſe Things thofe Thomas thoſe tion Underſtanding univerfal unto uſe Word World γὰρ δὲ ἐν καὶ τὸ
Populaire passages
Pagina 74 - Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure...
Pagina 259 - And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Pagina 256 - And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots ; and the lot fell upon Matthias ; and he was numbered with the eleven apostles.
Pagina 137 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Pagina ii - Jove fix'd it certain, that whatever day Makes man a slave takes half his worth away.
Pagina 177 - We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Pagina 353 - Thus the wisdom of what rules, and is first and chief in nature, has made it to be according to the private interest and good of every one to work towards the general good, which if a creature ceases to promote, he is actually so far wanting to himself, and ceases to promote his own happiness and welfare. He is on this account directly his own enemy, nor can he any...
Pagina 261 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Pagina 177 - Thomas, reach hither thy finger, and behold my hands ; reach hither thy hand, and thrust it into my side ; and be not faithless, but believing.
Pagina 340 - ... perhaps, as for the good of the species in general every individual ought to share ; 'tis so far from being ill or blamable in any sense, that it must be acknowledged absolutely necessary to constitute a creature good.