A Volume of Sermons Preached Before the University of OxfordDan. Browne, 1750 - 392 pagina's |
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Pagina vi
... speak now in the fecond Place upon that Head . ONE Reason why , among the Learned and Ingenious Part of the Clergy , thefe are the worst of their Perform- ances , is in great Measure owing to the want of Time , and the Neceffity they ...
... speak now in the fecond Place upon that Head . ONE Reason why , among the Learned and Ingenious Part of the Clergy , thefe are the worst of their Perform- ances , is in great Measure owing to the want of Time , and the Neceffity they ...
Pagina xviii
... speaking to the Public , as within the Circle of my Friends , I embrace this Opportunity of acquainting fuch of them , as are Lovers of Poetry , with my Intention to publish a Volume of Poems next Winter , and of engaging them thus ...
... speaking to the Public , as within the Circle of my Friends , I embrace this Opportunity of acquainting fuch of them , as are Lovers of Poetry , with my Intention to publish a Volume of Poems next Winter , and of engaging them thus ...
Pagina 66
... speaking , nothing lefs than a continued Act of CREATION . The fame Power is requifite to uphold the World which made it . What * POWER is it that fupports the SUN above , or drives us here be- low to our CENTRE , or makes the AIR , a ...
... speaking , nothing lefs than a continued Act of CREATION . The fame Power is requifite to uphold the World which made it . What * POWER is it that fupports the SUN above , or drives us here be- low to our CENTRE , or makes the AIR , a ...
Pagina 75
... speaking , a mere NEGA- TION , and the Blank of NATURE . One would take this Vacancy in Things to be really what fome Foreigners fuggeft , the IDOL of our Countrymen ; and that they so studiously place it fo near the DEITY to resemble ...
... speaking , a mere NEGA- TION , and the Blank of NATURE . One would take this Vacancy in Things to be really what fome Foreigners fuggeft , the IDOL of our Countrymen ; and that they so studiously place it fo near the DEITY to resemble ...
Pagina 77
... speaking of the fecret Grounds of GOD's internal Counfels , or that WILL of his which has never been revealed to Man before the Execution , as being pro- perly no Concern of ours . For Inftance : Such as is manifefted in not have taken ...
... speaking of the fecret Grounds of GOD's internal Counfels , or that WILL of his which has never been revealed to Man before the Execution , as being pro- perly no Concern of ours . For Inftance : Such as is manifefted in not have taken ...
Overige edities - Alles bekijken
A Volume of Sermons Preached Before the University of Oxford (1750) John Free Geen voorbeeld beschikbaar - 2009 |
A Volume of Sermons Preached Before the University of Oxford (1750) John Free Geen voorbeeld beschikbaar - 2009 |
Veelvoorkomende woorden en zinsdelen
againſt alfo alſo anſwer Apostles arife Author becauſe Bedal beſt Cafe Caufe Cauſe Character Cheſhire Chrift Chriftians Church Circumftances Confequence confider confiftently Courſe Creature Death Defire Difciples ditto divine Doctrine enim eſtabliſhed exift faid fame feems ferve fhall fhew fhould fince firft firſt fome fomething Frodsham fubfift fuch fuppofing fupport God's Goodneſs Gospel greateſt hæc Happineſs hath himſelf infallible Inftance Intereft itſelf Jefus Jews John laft Law of Nature lefs likewife Liverpoole Lord Love Mankind Matter Means Meffiah moft moſt muft muſt neceffary neceſſary Number obferved Occafion Oxford Paffage Perfon Power preached prefent Prefervation Proof Prophets Propitiation Puniſhment Purpoſe quæ quam Queſtion quod racter raiſed Reaſon refift regard Religion Revd Runcorn Saviour ſeems Self-Love Senfe SERMON ſhall Socinian Southwark ſpeak ſuch thefe themſelves theſe Things thofe Thomas thoſe tion Underſtanding univerfal unto uſe Word World γὰρ δὲ ἐν καὶ τὸ
Populaire passages
Pagina 74 - Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure...
Pagina 259 - And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Pagina 256 - And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots ; and the lot fell upon Matthias ; and he was numbered with the eleven apostles.
Pagina 137 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Pagina ii - Jove fix'd it certain, that whatever day Makes man a slave takes half his worth away.
Pagina 177 - We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Pagina 353 - Thus the wisdom of what rules, and is first and chief in nature, has made it to be according to the private interest and good of every one to work towards the general good, which if a creature ceases to promote, he is actually so far wanting to himself, and ceases to promote his own happiness and welfare. He is on this account directly his own enemy, nor can he any...
Pagina 261 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Pagina 177 - Thomas, reach hither thy finger, and behold my hands ; reach hither thy hand, and thrust it into my side ; and be not faithless, but believing.
Pagina 340 - ... perhaps, as for the good of the species in general every individual ought to share ; 'tis so far from being ill or blamable in any sense, that it must be acknowledged absolutely necessary to constitute a creature good.