 | William Sanday - 1910 - 270 pagina’s
...men, and consequences in the way of conduct follow in the natural world upon our regenerative change. But that which produces effects within another reality...this higher part of the universe by the name of God. We and God have business with each other; and in opening ourselves to His influence our deepest destiny... | |
 | Isaac Winter Heysinger - 1910 - 480 pagina’s
...prayer, we have seen how striking a part invasions from this region play in the individual life." Again: "God is the natural appellation, for us Christians...this higher part of the Universe by the name of God. We and God have business with each other; and in opening ourselves to His influence our deepest destiny... | |
 | Arthur William Robinson - 1919 - 122 pagina’s
...commune with it, work is actually done upon our finite personality, for we are turned into new men. . . I call this higher part of the universe by the name of God." l 1 Pp. Sis. iNOTE SINCEthe preceding chapters were written, the meeting of the British Association... | |
 | Samuel Alexander - 1920 - 470 pagina’s
...men, and consequences in the way of conduct follow in the natural world upon our regenerative change. But that which produces effects within another reality...termed a reality itself, so I feel as if we had no philosophical excuse for calling the unseen or mystical world unreal." * I only demur to calling the... | |
 | Samuel Alexander - 1920 - 468 pagina’s
...men, and consequences in the way of conduct follow in the natural world upon our regenerative change. But that which produces effects within another reality...termed a reality itself, so I feel as if we had no philosophical excuse for calling the unseen or mystical world unreal." 1 I only demur to calling the... | |
 | William Kelley Wright - 1922 - 502 pagina’s
...not merely ideal, for it produces effects in this world." The "unseen world" is therefore a reality. "God is the natural appellation, for us Christians...higher part of the universe by the name of God," 2. James refuses in this book to specify in detail the characteristics of God. He is not even willing... | |
 | William Kelley Wright - 1922 - 496 pagina’s
...not merely ideal, for it produces effects in this world." The "unseen world" is therefore a reality. "God is the natural appellation, for us Christians...higher part of the universe by the name of God," 2. James refuses in this book to specify in detail the characteristics of God. He is not even willing... | |
 | WILLIAM KELLEY WRIGHT - 1922 - 512 pagina’s
...not merely ideal, for it produces effects in this world." The "unseen world" is therefore a reality. "God is the natural appellation, for us Christians...higher part of the universe by the name of God," 2. James refuses in this book to specify in detail the characteristics of God. He is not even willing... | |
 | Hugh Anderson Moran - 1924 - 164 pagina’s
...men, and consequences in the way of conduct follow in the natural world upon our regenerative change. But that which produces effects within another reality...this higher part of the universe by the name of God. We and God have business with each other; and in opening ourselves to his influence our deepest destiny... | |
 | Charles Franklin Thwing - 1924 - 294 pagina’s
...temper of peace, and, in relation to others, a preponderance of loving affections." 8 James also says: "God is the natural appellation, for us Christians...this higher part of the universe by the name of God. We and God have business with each other; and in opening ourselves to his influence our deepest destiny... | |
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But that which produces effects within another reality must be termed a reality itself, so I feel as if we had no philosophic excuse for calling the unseen or mystical world unreal. God is the natural appellation, for us Christians at least, for the supreme... 
