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HER PRAISE OF OUR POETRY,

leisure for entertainment. The reason is, we suppose, that familiarity with business makes the latter habitually tolerant of tediousness; while the less engrossing pursuits of the former, in order to retain any degree of interest, require a very rapid succession and constant variety. On the whole, we do not think Madame de Staël very correct in her notions of English gaiety; and cannot help suspecting, that she must have been in some respects unfortunate in her society, during her visit to this country.

Her estimate of our poetry, and our works of fiction, is more unexceptionable. She does not allow us much invention, in the strictest sense of that word; and still less grace and sprightliness in works of a light and playful character: But, for glowing descriptions of nature-for the pure language of the affections-for profound thought and lofty sentiment, she admits, that the greater poets of England are superior to any thing else that the world has yet exhibited. Milton, Young, Thomson, Goldsmith, and Gray, seem to be her chief favourites. We do not find that Cowper, or any later author, had come to her knowledge. The best of them, however, she says, are chargeable with the national faults of exaggeration, and "des longueurs." She overrates the merit, we think, of our novels, when she says, that with the exception of La Nouvelle Heloise, which belongs exclusively to the genius of the singular individual who produced it, and has no relation to the character of his nation, all the novels that have succeeded in France have been undisguised imitations of the English, to whom she ascribes, without qualification, the honour of that meritorious invention.

The last chapter upon English literature relates to their philosophy and eloquence; and here, though the learned author seems aware of the transcendent merit of Bacon, we rather think she proves herself to be unacquainted with that of his illustrious contemporaries or immediate successors, Hooker, Taylor, and Barrow -for she places Bacon as the only luminary of our sphere in the period preceding the Usurpation, and con

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siders the true era of British philosophy as commencing with the reign of King William. We cannot admit the accuracy of this intellectual chronology. The character of the English philosophy is to be patient, profound, and always guided by a view to utility. They have done wonders in the metaphysic of the understanding; · but have not equalled De Retz, La Bruyère, or even Montaigne, in their analysis of the passions and dispositions. The following short passage is full of sagacity and talent.

"Les Anglais ont avancé dans les sciences philosophiques comme dans l'industrie commerciale, à l'aide de la patience et du temps. Le penchant de leurs philosophes pour les abstractions sembloit devoir les entraîner dans des systêmes qui pouvoient être contraires à la raison; mais l'esprit de calcul, qui régularise, dans leur application, les combinaisons abstraites, la moralité, qui est la plus expérimentale de toutes les idées humaines, l'intérêt du commerce, l'amour de la liberté, ont toujours ramené les philosophes Anglais à des résultats pratiques. Que d'ouvrages entrepris pour servir utilement les hommes, pour l'éducation des enfans, pour le soulagement des malheureux, pour l'économie politique, la législation criminelle, les sciences, la morale, la métaphysique! Quelle philosophie dans les conceptions! quel respect pour l'expérience dans le choix des moyens !

"C'est à la liberté qu'il faut attribuer cette émulation et cette sagesse. On pouvoit si rarement se flatter en France d'influer par ses écrits sur les institutions de son pays, qu'on ne songeoit qu'à montrer de l'esprit dans les discussions même les plus sérieuses. On poussoit jusqu'au paradoxe un systême vrai dans une certaine mesure; la raison ne pouvant avoir une effet utile, on vouloit au moins que le paradoxe fût brillant. D'ailleurs sous une monarchie absolue, on pouvoit sans danger vanter, comme dans le Contrat Social, la démocratie pure; mais on n'auroit point osé approcher des idées possibles. Tout étoit jeu d'esprit en France, hors les arrêts du conseil du roi: tandis qu'en Angleterre, chacun pouvant agir d'une manière quelconque sur les résolutions de ses représentans, l'on prend l'habitude de comparer la pensée avec l'action, et l'on s'accoutume à l'amour du bien public par l'espoir d'y contribuer."-vol. ii. pp. 5-7.

She returns again, however, to her former imputation of "longueurs," and repetitions, and excessive development; and maintains, that the greater part of English books are obscure, in consequence of their prolixity, and of the author's extreme anxiety to be perfectly understood. We suspect a part of the confusion is owing to her want of familiarity with the language. In point of fact, we know of no French writer on similar subjects so concise as

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OUR PARLIAMENTARY ELOQUENCE.

Hume or Smith; and believe we might retort the charge of longueurs, in the name of the whole English nation, upon one half of the French classic authors-upon their Rollin and their Masillon-their D'Alembert-their Buffon-their Helvetius-and the whole tribe of their dramatic writers: while as to repetitions, we are quite certain that there is no one English author who has repeated the same ideas half so often as Voltaire himself -certainly not the most tedious of the fraternity. She complains also of a want of warmth and animation in our prose writers. And it is true that Addison and Shaftesbury are cold; but the imputation only convinces us the more, that she is unacquainted with the writings of Jeremy Taylor, and that illustrious train of successors which has terminated, we fear, in the person of Burke. Our debates in parliament, she says, are more remarkable for their logic than their rhetoric; and have more in them of sarcasm, than of poetical figure and ornament. And no doubt it is so-and must be so -in all the discussions of permanent assemblies, occupied from day to day, and from month to month, with great questions of internal legislation or foreign policy. If she had heard Fox or Pitt, however, or Burke or Windham, or Grattan, we cannot conceive that she should complain of our want of animation; and, warm as she is in her encomiums on the eloquence of Mirabeau, and some of the orators of the first revolution, she is forced to confess, that our system of eloquence is better calculated for the detection of sophistry, and the effectual enforcement of all salutary truth. We really are not aware of any other purposes which eloquence can serve in a great national assembly.

Here end her remarks on our English literature-and here we must contrive also to close this desultory account of her lucubrations-though we have accompanied her through little more than one half of the work before us. It is impossible, however, that we can now find room to say any thing of her exposition of German or of French literature-and still less of her anticipations of

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the change which the establishment of a republican government in the last of those countries is likely to produce, or of the hints and cautions with which, in contemplation of that event, she thinks it necessary to provide her countrymen. These are perhaps the most curious parts of the work:-but we cannot enter upon them at present;—and indeed, in what we have already said, we have so far exceeded the limits to which we always wish to confine ourselves, that we do not very well know what apology to make to our readers—except merely, that we are not without hope, that the miscellaneous nature of the subject, by which we have been insensibly drawn into this great prolixity, may have carried them also along, with as moderate a share of fatigue as we have ourselves experienced. If it be otherwise—we must have the candour and the gallantry to say, that we are persuaded the fault is to be imputed to us, and not to the ingenious author upon whose work we have been employed; and that, if we had confined ourselves to a mere abstract of her lucubrations, or interspersed fewer of our own remarks with the account we have attempted to give of their substance, we might have extended this article to a still greater length, without provoking the impatience even of the more fastidious. of our readers. As it is, we feel that we have done but scanty justice, either to our author or her subjectthough we can now make no other amends, than by earnestly entreating our readers to study both of them for themselves.

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BENJAMIN FRANKLIN.

(JULY, 1806.)

The Complete Works, in Philosophy, Politics, and Morals, of the late DR. BENJAMIN FRANKLIN. Now first collected and arranged. With Memoirs of his Early Life, written by Himself. 3 vols. 8vo. pp. 1450. Johnson, London: 1806.

NOTHING, we think, can show more clearly the singular want of literary enterprise or activity, in the United States of America, than that no one has yet been found in that flourishing republic, to collect and publish the works of their only philosopher. It is not even very creditable to the liberal curiosity of the English public, that there should have been no complete edition of the writings of Dr. Franklin, till the year 1806: and we should have been altogether unable to account for the imperfect and unsatisfactory manner in which the task has now been performed, if it had not been for a statement in the prefatory advertisement, which removes all blame from the editor, to attach it to a higher quarter. It is there stated, that recently after the death of the author, his grandson, to whom the whole of his papers had been bequeathed, made a voyage to London, for the purpose of preparing and disposing of a complete collection of all his published and unpublished writings, with memoirs of his life, brought down by himself to the year 1757, and continued to his death by his descendant. It was settled, that the work should be published in three quarto volumes, in England, Germany, and France; and a negotiation was commenced with the booksellers, as to the terms of the purchase and publication. At this stage of the business, however, the proposals were suddenly withdrawn; and nothing more has been heard of the work, in this its fair and natural market. proprietor, it seems, had found a bidder of a different description, in some emissary of Government, whose object was to withhold the manuscripts from the world, —

"The

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