Problems of Suffering in Religions of the WorldCambridge University Press, 1970 - 318 pagina's A comparative general study of the problems of suffering as treated by Judaism, Christianity, Islam, Marxism, Hinduism and Buddhism. |
Inhoudsopgave
JUDAISM | 5 |
THE DEVELOPMENT | 24 |
CHRISTIANITY | 42 |
THE NEW TESTAMENT | 67 |
THE DEVELOPMENT | 81 |
ISLAM | 99 |
THE DEVELOPMENT | 123 |
MARXISM | 137 |
THE FOUNDATIONS | 198 |
THE VEDAS | 200 |
THE UPANISHADS | 208 |
THE DEVELOPMENT | 218 |
BUDDHISM | 237 |
THE DEVELOPMENT | 258 |
DUALISM DUALITY AND THE UNIFICATION OF EXPERIENCE | 269 |
| 293 | |
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
acceptance action ahimsa appears assertion Augustine become believed bodhisattva Brahman Brihadaranyaka Buddha Buddhism cause cessation China Chinese Chinese Marxism Christ Christian Communist creation death dharma dualism duality dukkha earth effect emphasis evil example existence experience expressed facts of suffering faith Father give God's gods Gospels heaven Hinduism human important individual Islam Israel Jainism Jesus Jewish Jews John Judaism karma Lenin living London Lord Luke Mahabharata Manu Smriti Mao Tse-tung Mao's Marx Marxism Matt means Mo Tzu moksha Muslim Nagasena nature nirvana particularly passage possible problem prophets punishment question quoted Quran Radh realised reality recognised relationship religion remains response to suffering revolution revolutionary Rig-Veda Scripture seen sense Smriti soul Spirit Stalin summarised synoptic tanha teaching Testament things thought tradition true truth understanding of suffering universe Upanishads Vedas victory whole words Yahweh Zoroastrianism
Populaire passages
Pagina 4 - The mother of old, condemn'd for a witch, burnt with dry wood, her children gazing on, The hounded slave that flags in the race, leans by the fence, blowing, covcr'd with sweat, The twinges that sting like needles his legs and neck, the murderous buckshot and the bullets, All these I feel or am.
Pagina 4 - Agonies are one of my changes of garments, I do not ask the wounded person how he feels, I myself become the wounded person, My hurts turn livid upon me as I lean on a cane and observe.