and hath given them an everlasting fall. Also the law can shoot a great way; have a care thou keep out of the reach of those great guns, the ten commandments.

Bunyan complains of being grievously calumniated.

What the devil (says he could devise, and his instruments invent, was whirled up and down the country against me, thinking that by that means they should make my ministry to be abandoned, It began, therefore, to be rumoured up and down, among the people, that I was a witch, a jesuit, a highwayman, and the like. To all which I shall only say, God knows that I am innocent. But that which was reported with the boldest confidence, was, that I had my misses, my whores, my bastards, yea, two wives at once, and the like. Now these slanders, with the other, I glory in, because but slanders, foolish or knavish lies, and falsehoods, cast upon me by the devil and his seed. And should I not be dealt with thus wickedly by the world, I should want one sign of a saint, and a child of God. Matt. v. 10, 11. My foes have missed their mark in this their shooting at me. I am not the man. I wish that they themselves be guiltless. If all the fornicators and adulterers in England were hanged up by the neck till they be dead, John Bunyan, the object of their envy, would be still alive and well. I know not whether there be such a thing as a woman breathing under the face of heaven, but by their apparel, their children, or by common fame, except my wife. And in this I admire the wisdom of God, that he made me shy of women, from my first conversion until now, Those know and can also bear me witness, with whom I have been most intimately concerned, that it is a rare thing to see me carry it pleasant towards a woman. The common salutation of women I abhor, It is odious to me in whomsoever I see it. Their company alone I cannot away with. I seldom so much as touch a wonian's hand: for I think these things not so becoming me. When I have seen good men salute those women that they have visited, or that have visited them, I have at țimes made my objection against it; and when they have answered, that it was but a piece of civility, I have told them it is not a comely sight. Some, indeed, have urged the holy kiss. But then I have asked why they made baulks? Why they did sillute the inost handsome, and let the ill-favoured go? Thus, how laudable soever such things may have been in the eyes of others, they have been unseemly in my sight.

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to the number of his years; viz. sixty; but as many of them are on similar subjects, they are consequently very much alike. The Pilgrim's Progress, (his master-piece) which contains a considerably accurate specimen of Calvinistic divinity, is an allegory carried on with much ingenuity; the characters are well drawn and well supported. There are also, in spite of his vulgarity, frequent symptoms of poetical talent, far from despicable. The talents, as well as the character of Bunyan, have encountered much ridicule; but if we consider the circumstances of his birth and education, together with the times in which he lived, that ridicule will probably be found without a solid foun, dation. His "


Pilgrim's Progress," and his Holy War," are too well known to require a specimen.


SiR WILLIAM Temple, an eminent statesman and writer, sprang from a younger branch of the same stock with sir Richard Temple, lord viscount and baron Cobham, who traced his genealogy as far back as Leoric, or Leofric, earl of Chester, in the time of Ethelbald, anno 710. He was born in London, 1628; had his school-education at Pensehurst, in Kent, and at Bishop Storiford in Hertfordshire; and at the age of seventeen entered Emanuel College, Cambridge, under the learned Dr. Cudworth, then fellow of that college.

After spending about two years at the university, he commenced his travels; and in 1649, set out for France, where he continued two years, when he proceeded to Holland, Flanders, and Germany; and during his tour became a complete master of the French and Spanish languages. Returning in 1654, he married and lived in privacy during the protectorate, under which government he rejected all solicitations to accept of employment, but at the restoration, in 1660, he was chosen member of the convention in Ireland, and distinguished himself by his spirited opposition to the poll-tax.

He was afterwards sent by Charles II. on a commission to the bishop of Munster, which he executed with such satisfaction to the king, that he sent him a cominission to take the character of resident at Brussels, with a patent for a baronet. Making an excursion to Holland, he visited, at the Hague, De Wit, which was the foundation of their future intimacy. On the breaking out of a war between France and Spain, Brussels being in danger, he returned privately to England, called on De Wit again in his way, and now, pursuant to his instructions, proposed those overtures which produced the triple alliance; and on his return from the English court, January 16, 164.5, invested with the character of ambassador extraordinary and plenipotentiary to Holland, the treaty was concluded. His subse

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