wards took place. And sometimes as we see in a church, or churches-one man comes into the ministry and no blessing seems to attend his work; he leaves, and another comes in the providence of God, still no evident manifestation appears as to his ministry being accompanied with power; consequently he leaves, and a third succeeds, and the last man the Lord is pleased to make use of as an instrument in his hand to do his own work; working by whom he will work, according to his divine sovereignty, and uncontrolable will; and therefore concerning some churches, and many of their individual members who are saying the minister's word is no word for me; I cannot hear the man who is found over the church to which I belong, his preaching is not attended with divine unction and power unto my soul; but there is Mr. So-and-so, I can hear him, I find his word being accompanied with almighty power to my soul; so that my soul is blessed as my case is traced out in the ministry of the word. To such I would say-Go where you think you receive a blessing, but go peaceably, and without causing disturbance among those who think they can hear, remembering the Lord has not designed one man shall do another man's work; and if the Lord was to make use of only one man in the ministry he could not preach to all; and if he made use of all alike, there would not be room for all of them among his people.

As far as the ministry is concerned, and as concerning ministers, there are some who mimic, and strive to follow after another man's line of things, using his manners and phrases as much as in them lie; such have these whom they mimic for their master. But let a man minister according to the ability God hath given unto him, for edification; and account the Lord to be his master, to teach, counsel direct, and aid him in the work; and to own and bless his labours, according to his own sovereign will; and let the churches be satisfied with a man who in his ministry declares truth, although he may not preach all the truth. Christ is master also of all the trials, conflicts, troubles, and distresses attendant on his people; ordering and managing them, causing them so long to last and so to end as shall be for his own glory, and for their spiritual profit.

But, fearing I have already trespassed too long on your time, I must briefly touch on the question and its answer-" Master, where dwellest thou?"

Wherever Christ is endeared to the affections of a poor sinner's soul, there is earnest enquiry after him-"Tell me, O, thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon." And as to his dwelling place, he dwells in heaven, in the glory of his person, being sat down at the right hand of the Majesty on high, exalted as a prince and a saviour to give repentance unto Israel and the remission of sins." He dwells also in Zion; having said, “Lo, I am with you alway, even unto the end of the world;" so that he who was in heaven, while he was on earth, dwelleth on the earth, even while he is in heaven; he dwells also in the hearts of his people; for he hath promised not only to dwell with them, but to be in them; so that he dwells in the heart; from whence he is called upon, where he is prayed for, where he is longed after. But this question comes at last to this-Lord, dost thou dwell with me, and in me? And in the midst of this enquiry the poor bewildered child of God goes to seek him among the Hagarenes, he is not found there; he goes to mother Church, he cannot find him there; he goes to some arminian shop, where he is preached in a way, more calculated to frighten him, than to comfort him in the blessed hope that Christ dwelleth in him; well, he hears of some downright Antinomian parson, he goes there, and finds that which his soul ardently desired; and while he is concluding that as Jesus dwells in pure and holy light, surely, such a sinner as he cannot be the dwelling-place of one so holy; he is pleased to say-"Come and see;" which answer implies familiarity and condescension: if a poor and ragged beggar could meet Queen Victoria, or some noble personage, and should ask the question of either"Where dwellest thou ?" it would be thought immediately, "Aye, you want something; you want some money, or something" and the answer would not be "Come and see," But the great Master's answer is "Come and see;" it is the ragged, the poor, the wretched, the miserable, the ruined, and the undone, to whom he says-" Come,

and see;" and whom he leads into all the glorious doctrines of grace, and by the grace of the doctrines gives them to realise by a faith's view of himself, pardon, peace, justification, and eternal life, and so gives them to drink of the rivers of God's pleasure, and wherever there is a prayerful, ardent, earnest, up and down enquiry in the soul-Master, where dwellest thou? and, Dost thou dwell in me, Lord? the Lord comes down in his own time, and says "Come and see;" while he leads the soul so made to long after him, to see and find, that he dwells in him as formed in his heart the hope of glory; and by and bye he will say to all his redeemed, "Come up higher, and see,"

The Life, and Experience of JAMES MASON.

(Continued from p. 211.)

I Now come to tell out what I call my first soul deliverance. When the dear Lord was pleased to teach my soul to hope in his mercy, which was on this wise, I was brought very low: the language of Hezekiah was the language of my soul, (Isa. xxxviii. 11,12) "I said, I shall not see the Lord in the land of the living; he will cut me off with pining sickness: from day even unto night wilt thou make an end of me; like a crane or a swallow so did I chatter; I did murmur wards; oh, Lord, I am oppressed, undertake as a dove; mine eyes fail with looking upfor me." Such were the feelings and experience of my soul, one night, as near as I can recollect, about a week before Christmas,

to Tunstall.

THE Baptist Church, at Tunstall, in Suffolk, having given Mr. DAY an invitation to preach the word unto them for twelve months, he will at once (the Lord permitting) remove to that place, and commence on the second Lord's-day in October. We are authorised to state that after labouring among the people at Reading nearly ten years, he is leaving them on the best terms of sincere friendship. We venture to make the following extract from a letter written by himself—

"There is not one of the members of the church, that I am aware of, but wish me to stay among them; many times has my heart gone out in prayer, that the great Shepherd of the sheep would be pleased to raise up one, to feed them with knowledge and understanding. Some say I am leaving Reading for a larger salary; but this is not the case; for a kinder people than the little flock at Reading cannot be-and they have done more for my temporal support than many churches that I know, who are much greater in number. Why then do you leave them? say the people. This lies between God and my own soul; and I am fully satisfied that you will give me credit for acting honestly in the sight of God and man. May the Lord bless my labours to the comfort, establishment, and calling in of his dear people at Tunstall; and send a dear servant of his in his own time and way, to comfort, establish, and call in his dear people at Reading. And would you know in which way you might most please me, it will be in remembering the church at Reading, and supplying them, as you may be able with good, honest, experimental, and practical men, men sent of God."

alone in the room, down stairs, wrestling with God in prayer; all at once these words were spoken unto me-"ye ask, and receive not, because ye ask amiss; pray to Jesus Christ; none can help you but him." Such was the effect, that I jumped up off my knees, and stood up; the Bible laid upon the table; and I exclaimed aloud-" Lord Jesus Christ, if there is one word in this blessed book, upon which thou canst cause a poor sinner to hope, shew me that word, and speak it with power to my heart. Taking up the Bible as I spake, I opened it at the epistle to the Hebrews, and cast my eyes upon these words-" Wherefore he is able, also to save them to the uttermost ;" this word "UTTERMOST," took hold of my soul, and lifted it, as it were, from the deeps of trouble, from the depths of despair, from the very gates of hell, and I cried-"Who I can tell what God's uttermost is? It reached a Manasseh, who made the streets of Jerusalem run down with the blood of God's saints; it reached a Mary Magdalene, out of whom Jesus Christ cast seven devils; it reached a cursing, swearing Peter, who denied his dear Lord, brought him to weep bitterly, and at length to say, "Lord, thou knowest all things, thou knowest that I love thee;" it reached a Saul of Tarsus, while as yet breathing out threatnings and slaughter against all that called on, and believed in, the name of the Lord Jesus, and brought him to cry, "I thank Christ Jesus Lord who hath enabled me for that he counted me faithful, putting me into the ministry, who was before a blasphemer and a

our

persecutor, and injurious, but I obtained mercy, because I did it ignorantly and in unbelief." And oh, how precious was the sixteenth verse of that chapter-" Howbeit, for this cause I obtained mercy that in me

first, Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting." "Who can tell?" was the language of my soul, but what this precious, this glorious UTTERMOST, may reach my case and save such a vile blasphemer as me? Such a divine power and preciousness attended this word in my soul that it brought me to hope in God, and firmly to believe that Jesus Christ was able to save to the uttermost; not only was this scripture attended with power, but light broke into my poor dark mind, and as I pondered over the words

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Wherefore, he is able also to save them to the uttermost that come unto God by him," I could see that Jesus Christ was the only way to God; in whom, alone, pardon, peace, reconciliation and salvation was to be obtained, "seeing he ever liveth to make intercession for them."

Never, before this night, could I see any way of escape; but, now my poor soul was captivated with the power, the ability, the preciousness of Jesus Christ. O, I thought in the simplicity of my heart, "If he undertakes my cause I cannot fail; if he intercedes with God on my behalf, I shall indeed find acceptance." Well might his name be called Wonderful, Counsellor. With this Counsellor to plead our cause, we shall prevail over all our enemies, internal, and external; with this Counsellor on our side, every wrestling Jacob shall become a prevailing Israel, for in him, and by him, they shall have power and prevail with God and man. From this night I was a believer in the power and ability of Jesus Christ to save unto the uttermost all them that come unto God by him. From this night I became a prisoner of hope; and though I was not fully satisfied of his willingness to save me, yet I was led to believe he would appear for me, according to his own promise. (Ps. xii. 5.) "For the oppression of the poor; for the sighing of the needy; now will I arise, saith the Lord, I will set him in safety from him that puffeth at him.” brought to wait patiently for the Lord, to direct my prayer unto him, and look up, to expect him to appear, and deliver my soul. Thus the Lord brought me to feel that by sin I had debased myself even unto hell, and then revealed his dear Son in me, as able to save to the uttermost, and I have often enquired where I got this knowledge from? Not from man; for under Mr. K.'s ministry, I got nothing but entanglement and confusion yet I was taken with it as with a charm, though it brought me nothing but bondage and sorrow. When I got a little lift, a little comfort, a little consolation, it was in secret, from God, in searching the Scriptures, or pouring out my heart before him.

I was

I soon got tired of going to church: I soon discovered there was nothing there but a round of dead formality, that yielded my soul no satisfaction, and after a time my eyes were opened to see that the system taught by JOHN WESLEY, would not reach my case; and it was brought about this way. One evening I was permitted to attend a class-meeting, for though I never joined the Methodists, I was permitted to attend any of their meetings I thought proper. Well, as I have said I was at a class-meeting, and I believe they were glad to see the poor infidel amongst them; they told round the state of their minds as they called it; and I noticed they were all very happy, whilst the state of my mind was misery and gall. After they were thus examined, the minister gave a kind of exhortation, in which he exhorted them to improve the grace given; he said, angels who were created holy, and came from the hand of their Maker pure, sinned, and fell. Adam, who came from the hands of his Creator, pure and holy, upright and good, sinned and fell, and involved all his posterity in the sad effects of his fall: if, then, holy angels fell, if, then holy Adam fell, was it not possible for a fallen sinner, who had received the grace of God to fall from that grace? Yes; saith he, it is not only possible, but thousands have fallen from a state of grace into hell; and then went on to exhort his hearers to improve the grace given, lest they, also, should fall from grace. Whilst he was thus talking my soul sunk fathoms deeper into distress; and thought if God gives me grace, and leaves me to improve that grace, I shall perish after all; for I found I was not sufficient of myself to think a good thought; if grace, happiness, and eternal life could have been purchased for one good thought. I was brought by this exhortation to feel and know that unless I had a standing more secure than the standing of the angels who kept not their first estate, that unless I had a standing more secure than the standing of Adam in the garden of Eden, there was no hope for one so guilty, so helpless, so utterly lost as I felt myself to be. But glory be to the God of salvation, when, in his own good time he opened to me something of the glorious contents of that precious Scripture, (1 Tim. i. 9.) "Who hath saved us, and called us with an holy calling." This order of Gospel truth suited my soul well; salvation before calling and called to know my eternal salvation, in Christ Jesus, with eternal glory, and that not according to our works.

Here there was opened to my view a standing that secured me, before my fall in Adam; that secured me before I became an actual transgressor; and though God knew I should deal very treacherously, and that I should be