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" Some imagine that they ought to have more evidence of the change from the seventh to the first day of the week... "
The penny cyclopędia [ed. by G. Long]. - Pagina 297
door Society for the diffusion of useful knowledge - 1841
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The Monthly Review

1798
...Saturday was the viith day of t!ie primeval, and of all the subsequent weeks from the creation ; and that the change from the seventh to the first day of the week, first took place from the day on which Christ rose from the dead. Misled by this problematical hypothesis,...
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The History of All Religions ...: Comprehending a Series of Researches ...

John Bellamy - 1813 - 392 pagina’s
...principally to be found among the Baptists, who are distinguished by the term, Seventh-day Baptists. They say that the change from the seventh to the first day of the week, took place at the time of Constantine when he embraced Christianity. The reason they give for keeping...
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Pantologia. A new (cabinet) cyclopędia, by J.M. Good, O. Gregory ..., Volume 10

John Mason Good - 1819
...constantly appropriated to Saturday, or the seventh day, both by sacred and ecclesiastical writer». Of the change from the seventh to the first day of the week, or even of the institution of the Lord's day festival, there is no account in the New Testament. However,...
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The Unitarian Miscellany and Christian Monitor, Volume 5

1824
...parts of the Mosaic ritual, was undoubtedly designed for the peculiar circumstances of the Jews; and the change from the seventh to the first day of the week, is alone a sufficient proof, that it is not to be considered as literally, and in all particulars, applicable...
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The London Encyclopaedia: Or, Universal Dictionary of Science ..., Volume 19

Thomas Curtis - 1829
...solely appropriated to Saturday, or the seventh day, both by saored and ecclesiastical writers. Of the change from the seventh to the first day of the week, or even of the institution of the Lord's Day festival, there is no account in the New Testament. However,...
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The Religious Monitor, and Evangelical Repository, Volume 6

1830
...of the Lord, Christ himself. And secondly, because one end of its institution, or the chief end of the change from the seventh to the first day of the week, is the commemoration of our Lord's resurrection. The divine character of the Sabbath further appears from...
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The divine authority and perpetual obligation of the Lord's day, asserted in ...

Daniel Wilson (bp. of Calcutta.) - 1831
...day of religious rest, under the gospel, is not the Jewish Sabbath, but the Lord's day. We shall show that the change from the seventh to the first day of the week, was made on the authority of Christ and his apostles. We shall show that the transfer took place naturally,...
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The Divine Authority and Perpetual Obligation of the Lord's Day: Asserted in ...

Daniel Wilson - 1831 - 212 pagina’s
...day of religious rest, under the gospel, is not the Jewish Sabbath, but the Lord's day. We shall show that the change from the seventh to the first day of the week, was made on the authority of Christ and his apostles. We shall show that the transfer took place naturally,...
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The Divine Authority and Perpetual Obligation of the Lord's Day: Asserted in ...

Daniel Wilson - 1831 - 212 pagina’s
...been enlarged, comforted, sanctified on it. If the primitive Christians were mistaken in supposing the change from the seventh to the first day of the week to have been of apostolic authority, then God has permitted this mistake to be confirmed, and to take...
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The Young Christian: Or, A Familiar Illustration of the Principles of ...

Jacob Abbott - 1832 - 395 pagina’s
...many Christians serious doubt and perplexities. Some imagine that they ought to have more evidence of the change from the seventh to the first day of the week ; they think too, that the Sabbath is intended to be commemorative of God's rest after finishing the...
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