elder sister. The mother confides in her, the father takes pride in her ability to aid and cheer the household, and the younger ones lean upon her. By her counsels, her example, her influence, she may do as much as the parents to give to the family life. She is at once companion and counselor for the younger members, since separated by only a brief interval from the sports of childhood she can sympathize easily with the little wants and little griefs that fill the child's heart to overflowing, and show it how to compass its desires and forget its sorrows. A short girlhood is usually the allotment of the oldest daughter; but this is more than made up to her in the long and delightful companionship she has with her mother, in the sense she is made to have of her own importance in the family, and the unusual capability she is obliged by the force of circumstances to acquire and display.

It is a law of our being that no improvement that takes place in either of the sexes is confined to itself; each is the universal mirror to each, and the refinements of the one will always be in reciprocal proportion to the polish of the other. The brother and sister should grow up together, be educated at the same school, engage in the same sports, and, as far as practicable, in the same labors. Their joys and sorrows, tastes and aims, should be mutual as far as possible. The same moral lessons, obligations, and duties should bear upon them. It is an error that the youths of our land are separated in so many of the most important duties of life.

Much evil is caused by mistaken opinions on this point. The girls are taught that it is not pretty to be with the boys, and the boys that it is not manly to be with the girls, while at the same time the society of each is necessary for the best development of character in the other. When they do meet it is only for sport and nonsense, to cajole and deceive each other. Hence the good influence they should have upon each other is in a great measure lost. They are unacquainted with each other, know not each other's natures, and have but little interest in each other's business and duties.

We want the girls to rival the boys in all that is good, refined, and ennobling. We want them to rival the boys, as they well can, in learning, in understanding, in all noble qualities of mind and heart, but not in any of the rougher qualities and traits. We want the girls to be gentle-not weak, but gentle and kind and affectionate. We want to be sure that wherever a girl is there should be a sweet, subduing, and harmonizing influence of purity and truth and love pervading and hallowing from center to circumference the entire circle in which she moves. It is her mission to instruct the boys in all needful lessons of neatness and order, of patience and goodness.

We want the boys to be gentle, courteous, and considerate towards their younger sisters; to be the protector and emulator of their virtues. We want to be sure that where there is a boy there will go forth the influence inspired by the courage of manly self

respect a respect that keeps him from mingling in low society. a fit friend and companion for true womanhood. We want to see them both enjoy the Spring-time of life, for this is the season of joy, of bliss, of strength, of pride; it is the treasury of life, in which nature stores up those riches which are for our future employment and profit. Youth is to age what the flower is to the fruit, the leaf to the tree, the sand to the glass. Hence we want to see them both so using the golden age of youth as to be able to reap a rich harvest in the years of maturity.

We want him to be every whit a man,

MANHOOD.

MANHOOD is the isthmus between two ex

tremes--the ripe, the fertile season of action, when alone we can hope to find the head to contrive united with the hand to execute.

Each age has its peculiar duties and privileges, pleasures and pains. When young we trust ourselves too much; when old we trust others too little. Rashness is the error of youth, timid caution of age. In youth we build castles and plan for ourselves a course of action through life. As we approach old age we see more and more plainly that we are simply carried forward by a mighty torrent, borne here and there against our will. We then perceive how little control we have had in reality over our course; that

our actions, resolves, and endeavors, which seemed to give such a guiding course to our life,

"Are but eddies of the mighty stream

That rolls to its appointed end."

In childhood time goes by on leaden wings,-ten, twenty years, a life-time seems an endless period. At manhood we are surprised that time goes so rapidly; we then comprehend the fleeting period of life. In old age the years that are passed seem as a dream of the night, our life as a tale nearly told. Childhood is the season of dreams and high resolves; manhood, of plans and actions; age, of retrospection and regret.

There is certainly no age more potential for good or evil than that of early manhood. The young men have, with much propriety, been denominated the flower of a country. To be a man and seem to be one are two different things. All young men should carefully consider what is meant by manhood. It does not consist in years simply, nor in form and figure. It lies above and beyond these things. It is the product of the cultivation of every power of the soul, and of every high spiritual quality naturally inherent or graciously supplemented. It should be the great object of living to attain this true manhood. There is no higher pursuit for the youth to propose to himself. He is standing at the opening gates of active life. There he catches the first glimpse of the possibilities in store for him. There he first perceives the duties that will shortly devolve upon him. What

higher aim can he propose to himself than to act his part in life as becomes a man who lives not only for time but for eternity? How earnestly should he resolve to walk worthily in all that true manhood requires!

There are certain claims, great and weighty, resting upon all young men which they can not shake off if they would. They grow out of those indissoluble relations which they sustain to society, and those invaluable interests-social, civil, and religious-with all the duties and responsibilities connected with them, which are soon to be transferred to their shoulders from the venerable fathers who have borne the burden and heat of the day. The various departments of business and trust, the pulpit and the bar, our courts of justice and halls of legislation, our civil, religious, and literary institutions, all, in short, that constitute society and go to make life useful and happy, are to be in their hands and under their control.

Society, in committing to the young her interests and privileges, imposes upon them corresponding claims, and demands that they be prepared to fill with honor and usefulness the places which they are destined to occupy. Young men can not take a rational view of the station to which they are advancing, or of the duties that are coming upon them, without feeling deeply their need of high and peculiar qualifications.

Every young man should come forward in life with a determination to do all the good he can, and