The Philosophy of the Immortality of the Soul and the Resurrection of the Human Body ...John Henry Freese Emily Faithfull, 1864 - 234 pages |
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Page 14
... consequently separated in an infinite degree , being so re - united hereafter , as to enable us to recognise and become conscious of our previous self . To this I would answer thus : - - 1st . I ask is there any greater apparent ...
... consequently separated in an infinite degree , being so re - united hereafter , as to enable us to recognise and become conscious of our previous self . To this I would answer thus : - - 1st . I ask is there any greater apparent ...
Page 19
... this perfection in all the relations of life . He know before hand that when he feels sorrow or suffering , there is something may The sorrow and suffering This is his destiny . consequently c 2 PART I. ] 19 INTRODUCTORY QUOTATIONS .
... this perfection in all the relations of life . He know before hand that when he feels sorrow or suffering , there is something may The sorrow and suffering This is his destiny . consequently c 2 PART I. ] 19 INTRODUCTORY QUOTATIONS .
Page 20
John Henry Freese. The sorrow and suffering This is his destiny . consequently independent of it , Those who are dear to us may in himself which is not as it ought to be . are in themselves his guide to happiness . Whatever fate may ...
John Henry Freese. The sorrow and suffering This is his destiny . consequently independent of it , Those who are dear to us may in himself which is not as it ought to be . are in themselves his guide to happiness . Whatever fate may ...
Page 22
... consequently , have the notion of religion only in connexion with a distinctive system of doctrine or duty , are apt to look upon the religious element in men as altogether adventitious . A little consideration , we apprehend , is ...
... consequently , have the notion of religion only in connexion with a distinctive system of doctrine or duty , are apt to look upon the religious element in men as altogether adventitious . A little consideration , we apprehend , is ...
Page 41
... Consequently virtue teaches itself , since it is the infallible result of the knowledge of truth . Vice and crime are diseases which are cured by punishment and instruction . For incurable vice , the penalty of death is a blessing ...
... Consequently virtue teaches itself , since it is the infallible result of the knowledge of truth . Vice and crime are diseases which are cured by punishment and instruction . For incurable vice , the penalty of death is a blessing ...
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Expressions et termes fréquents
Aargau according actions acts admit animal annihilated answered Evelyn argument asked Tremaine atheism Baccalauréat beautiful belief body brain brutes cause cease Cicero Commercial Class-Book compounded thinking subject conceive conscience consciousness consequently contrary creatures Critias death demonstrate desire destiny dialogues divine doctrine doubt earth EMILY FAITHFULL eternal exercise existence experience fact faculties faith feel Freese future happiness heaven hope human mind idea immaterial immortality intelligence intuition J. H. Freese justice Kant knowledge live live after death Lucretius manner material materialist matter nature necessary never notion Nova Friburgo object observed organisation organs ourselves perceive perfect personal identity Phædo phenomena philosophy physical Plato possess present principle produce proof prove rational reason regard relation religion rewards and punishments sense sensible simple Sir Henry Holland Socrates soul spirit substance suppose supposition things thought tion Transmutation of Species true truth unity universe virtue volition whence whilst
Fréquemment cités
Page xxvii - It must be so — Plato, thou reasonest well — Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into naught ? Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
Page xxviii - The stars shall fade away, the sun himself Grow dim with age, and nature sink in years, But thou shalt flourish in immortal youth, Unhurt amidst the war of elements, The wreck of matter, and the crush of worlds.
Page xxviii - Heaven itself, that points out an hereafter, And intimates Eternity to man. Eternity ! — thou pleasing — dreadful thought ! Through what variety of untried being, Through what new scenes and changes must we pass ! The wide, the unbounded prospect lies before me ; But shadows, clouds, and darkness, rest upon it.
Page 11 - Wherever a man finds, what he calls himself, there I think another may say is the same person. It is a forensic term appropriating actions and their merit; and so belongs only to intelligent agents capable of a law, and happiness and misery. This personality extends itself beyond present existence to what is past, only by consciousness, whereby it becomes concerned and accountable, owns and imputes to itself past actions, just upon the same ground, and for the same reason, that it does the present.
Page 63 - Lo, the poor Indian! whose untutored mind Sees God in clouds, or hears him in the wind: His soul, proud science never taught to stray Far as the solar walk or Milky Way: Yet simple Nature to his hope has given.
Page 212 - ... the dread of something after death, the undiscovered country from whose bourn no traveller returns, puzzles the will and makes us rather bear those ills we have than fly to others that we know not of?
Page 179 - Whither shall I go then from thy Spirit? or whither shall I go then from thy presence ? If I climb up into heaven, thou art there ; if I go down to hell, thou art there also.
Page 223 - Governor of it. That there is an intelligent Author of nature and natural Governor of the world, is a principle gone upon in the foregoing treatise; as proved, and generally known and confessed to be proved.
Page 47 - No spot on earth has helped to form me so much as that beach. There I lifted up my voice in praise amidst the tempest. There, softened by beauty, I poured out my thanksgiving and contrite confessions. There, in reverential sympathy with the mighty power around me, I became conscious of power within.
Page 1 - What am I ? and from whence ? — I nothing know, But that I am ; and, since I am, conclude Something eternal : had there e'er been nought, Nought still had been : eternal there must be.