Reading Horizons, Volume 17Psycho-Educational Clinic and the Western Michigan University Chapter of the International Reading Association, Kalamazoo, Mich., 1976 Reading Horizons began in 1960 by Dorothy J. McGinnis as a local reading education newsletter and developed into an international journal serving reading educators and researchers. Major colleges, universities, and individuals subscribe to Reading Horizons across the United States, Canada and a host of other countries. Dedicated to adding to the growing body of knowledge in literacy, the quarterly journal welcomes new and current research, theoretical essays, opinion pieces, policy studies, and best literacy practices. As a peer-reviewed publication, Reading Horizons endeavors to bring school professionals, literacy researchers, teacher educators, parents, and community leaders together in a collaborative community to widen literacy and language arts horizons. |
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Pagina 64
They had no previous difficulty in agreeing about which human activities they would call philosophy and which they would not call philosophy . The argument arose only in relation to a definition . In spite of their common philosophical ...
They had no previous difficulty in agreeing about which human activities they would call philosophy and which they would not call philosophy . The argument arose only in relation to a definition . In spite of their common philosophical ...
Pagina 74
How do we keep in touch with our past ; how can we kindle a consciousness of living in the whole stream of human kind , not just by ourselves among contemporaries ? True believers in the Exploring Spirit operate on the assumption that ...
How do we keep in touch with our past ; how can we kindle a consciousness of living in the whole stream of human kind , not just by ourselves among contemporaries ? True believers in the Exploring Spirit operate on the assumption that ...
Pagina 284
The author recognizes that both the having and being modes are potentialities of the nature of man , but does not hold that the having mode is unchangeable just by virtue of its being rooted in human nature . Although this dogma appears ...
The author recognizes that both the having and being modes are potentialities of the nature of man , but does not hold that the having mode is unchangeable just by virtue of its being rooted in human nature . Although this dogma appears ...
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