Torah Through Time: Understanding Bible Commentary from the Rabbinic Period to Modern TimesJewish Publication Society, 1 jan 2010 - 208 pagina's "This book provides a highly readable, engaging introduction to Jewish biblical interpretation." - Jewish Book World "Cherry has analyzed the biblical commentary of some of the renowned Jewish scholars of the last 2,000 years. The result is a work of excellent scholarship and imagination." - Booklist ?Cherry shows how the Torah functions as literature that is fluid, compelling, and persistently generative of new meanings.? ? Christian Century Every commentator, from the classical rabbi to the modern-day scholar, has brought his or her own worldview, with all of its assumptions, to bear on the reading of holy text. This relationship between the text itself and the reader's interpretation is the subject of Torah Through Time. Shai Cherry traces the development of Jewish Bible commentary through three pivotal periods in Jewish history: the rabbinic, medieval, and modern periods. The result is a fascinating and accessible guide to how some of the world's leading Jewish commentators read the Bible. Torah Through Time focuses on specific narrative sections of the Torah: the creation of humanity, the rivalry between Cain and Abel, Korah's rebellion, the claim of the daughters of Zelophechad, and legal matters concerning Hebrew slavery. Cherry closely examines several different commentaries for each of these source texts, and in so doing he analyzes how each commentator resolves questions raised by the texts and asks if and how the commentator's own historical frame of reference -- his own time and place -- contributes to the resolution. A chart at the end of each chapter provides a visual summary that helps the reader understand the many different elements at play. |
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Pagina xii
... say they were misreading the Torah; rather, they were generating a “deep reading” of the Torah by connecting the Bible's ancient words to the current reality of their own lives. The value of their deep readings is for the individual to ...
... say they were misreading the Torah; rather, they were generating a “deep reading” of the Torah by connecting the Bible's ancient words to the current reality of their own lives. The value of their deep readings is for the individual to ...
Pagina xiii
... the thirteenth-century Jewish mystic Joseph ibn Gikitilla so presciently understood, “The Shekhinah in the time of Isaac, our father, is called Rebecca.” INTRODUCTION Ben Bag Bag says: “Turn it, turn it, for ACKNOWLEDGMENTS xiii.
... the thirteenth-century Jewish mystic Joseph ibn Gikitilla so presciently understood, “The Shekhinah in the time of Isaac, our father, is called Rebecca.” INTRODUCTION Ben Bag Bag says: “Turn it, turn it, for ACKNOWLEDGMENTS xiii.
Pagina 1
... says: “Turn it, turn it, for everything is in it.” —Mishnah, Avot 5:24, 3rd c. CE. B. EN BAG BAG is referring to the ... say the later Rabbis in using the number that expresses totality, the biblically resonant seven times ten. But Ben Bag ...
... says: “Turn it, turn it, for everything is in it.” —Mishnah, Avot 5:24, 3rd c. CE. B. EN BAG BAG is referring to the ... say the later Rabbis in using the number that expresses totality, the biblically resonant seven times ten. But Ben Bag ...
Pagina 7
... says, “The LORD has chosen to abide in a thick cloud: I have now built for You a stately House, a place where You may dwell forever” (1 Kings 8:12ff.). There were certainly advantages to centralizing Divine worship in the 7 1. No Word ...
... says, “The LORD has chosen to abide in a thick cloud: I have now built for You a stately House, a place where You may dwell forever” (1 Kings 8:12ff.). There were certainly advantages to centralizing Divine worship in the 7 1. No Word ...
Pagina 8
... say that Rebecca was the first to derash (inquire of) God. According to the biblical chronology, many others followed suit.4 With Ezra, however, we have a shift. Ezra does not derash the LORD, he derashes the LORD'S Torah (Ezra 7:10) ...
... say that Rebecca was the first to derash (inquire of) God. According to the biblical chronology, many others followed suit.4 With Ezra, however, we have a shift. Ezra does not derash the LORD, he derashes the LORD'S Torah (Ezra 7:10) ...
Inhoudsopgave
1 | |
7 | |
2 The Creation of Humanity | 40 |
3 The Sons of Adam and Eve | 72 |
4 The Hebrew Slave | 101 |
5 Korah and His Gang | 132 |
6 The Daughters of Zelophehad | 161 |
Epilogue | 189 |
Glossary of Terms | 192 |
Glossary of Texts and Commentators | 196 |
Bibliography | 202 |
Index | 214 |
Overige edities - Alles bekijken
Torah Through Time: Understanding Bible Commentary from the Rabbinic Period ... Shai Cherry Geen voorbeeld beschikbaar - 2007 |
Veelvoorkomende woorden en zinsdelen
Abel according Adam ancient animals assumption become beginning biblical blessing brother Cain called century chapter Christian claim commandments commentary commentators concern connection contemporary context continued created creation daughters Decalogue Divine early earth entire example Exod Exodus explains face first Genesis give given God’s halakhah Hasidic Hebrew Bible historical holy human idea inheritance interpretation Israelites issues Jewish Jews Judaism Korah Land of Israel language later literary literature living LORD male master meaning medieval midrash Moses mystical nature Numbers offers period person peshat philosophers Press provides Rabbah Rabbis Rambam Rashi reading reason refer religious response revelation rule says scholars sense serve Sinai single slave slavery speaking story Studies suggests Talmud Tanhuma Temple term thought tion Torah tradition translation understand understood University verse women written York Zelophehad
Populaire passages
Pagina 74 - And the Lord said unto Cain, Why art thou wroth? And why is thy countenance fallen? If thou doest well, shalt thou not be accepted? And if thou doest not well, sin lieth at the door.
Pagina 73 - And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering : but unto Cain and to his offering he had not respect.
Pagina 40 - Let us make humankind in our image, according to our likeness...
Pagina 74 - And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. 9 | And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper? 10 And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.
Pagina 73 - And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock and of the fat thereof.
Pagina 75 - And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand; when thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
Pagina 40 - God blessed them and God said to them, "Be fertile and increase, fill the earth and master it; and rule the fish of the sea, the birds of the sky, and all the living things that creep on earth.
Pagina 40 - I have given every green herb for food:" and it was so. And God saw everything that he had made, and, behold, it was very good. And there was evening and there was morning, the sixth day.
Pagina 168 - Moses, Eleazar the priest, the chieftains, and the whole assembly, at the entrance of the Tent of Meeting, and they said, "Our father died in the wilderness. He was not...
Pagina 40 - Let us make man in our image, after our likeness. They shall rule the fish of the sea, the birds of the sky, the cattle, the whole earth, and all the creeping things that creep on earth.