Schools of ancient philosophy1799 |
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Pagina 9
... man's fall , its results in the de- pravity of the will , and the true nature of the chief good , namely , a state of forgiveness and grace , with the enjoyment of God's sanctifying Spirit , through his Son . Hence intelligence , when ...
... man's fall , its results in the de- pravity of the will , and the true nature of the chief good , namely , a state of forgiveness and grace , with the enjoyment of God's sanctifying Spirit , through his Son . Hence intelligence , when ...
Pagina 21
... by means of the stars as organs of respiration . Man's superiority in intelligence to the brute , was caused by his upright position enabling him to inhale a purer atmosphere than that breathed by the animals THE IONIAN PHILOSOPHY . 21.
... by means of the stars as organs of respiration . Man's superiority in intelligence to the brute , was caused by his upright position enabling him to inhale a purer atmosphere than that breathed by the animals THE IONIAN PHILOSOPHY . 21.
Pagina 25
... man , without the knowledge of revelation , to regard creation as the work , not only of supreme intelligence , but of ... man's birth a misfortune , because it rendered him obnoxious to death . His own took place about the sixty - ninth ...
... man , without the knowledge of revelation , to regard creation as the work , not only of supreme intelligence , but of ... man's birth a misfortune , because it rendered him obnoxious to death . His own took place about the sixty - ninth ...
Pagina 39
... man as it diffused animal heat from the centre of the world , in which he fixed this element . As to the soul of man , he ... man's spirit by successive changes of relation to its original state of excellence ; its existence prior to its ...
... man as it diffused animal heat from the centre of the world , in which he fixed this element . As to the soul of man , he ... man's spirit by successive changes of relation to its original state of excellence ; its existence prior to its ...
Pagina 41
... mind was subject , of man's inability to ascertain a pure course of life , upon principles of a known acceptation with God , without the teaching of revealed religion : this only declares both the B 3 THE PYTHAGOREANS . 41.
... mind was subject , of man's inability to ascertain a pure course of life , upon principles of a known acceptation with God , without the teaching of revealed religion : this only declares both the B 3 THE PYTHAGOREANS . 41.
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
Academy according admitted affected amongst Anaxagoras animal Anniceris Antisthenes appears Arcesilaus argument Aristippus Aristodemus Aristotle atheism Athenian Athens atoms attributed body Carneades cause character Cicero considered corruption creation Crito Cynic Cyrenaic death debased declared Deity Democritus derived desire Diogenes disciple Divine doctrine doubt earth Eleatic elements endeavour Epicurus error eternal ethical Euclid evil existence fact fallacies fixed former Greek heathen hence Heraclitus human idea ignorance immortality induced infinite influence inquiry intellectual intelligence investigation Ionic school knowledge latter man's Megarean Menedemus mind moral nature notion object Olympiad opinion original pain Parmenides peculiar perfect philo philosophy physical placed Plato pleasure political possessed practical present principle pupil pursuit Pyrrho Pythagoras Pythagorean reason refute regarded revelation scepticism self-existent senses Socrates Sophists soul speculation spirit Stilpo Stoics superstition taught teacher tenets Thales theology Theophrastus theory things thought tion truth virtue whence whilst wisdom Xenocrates Xenophanes Zeno
Populaire passages
Pagina 6 - Wherefore, remember, that ye being in time past Gentiles in the flesh, (who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands,) that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world; but now in Christ Jesus, ye who sometimes were far off, are made nigh by the blood of Christ.
Pagina 180 - Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened : professing themselves to be wise, they became fools. And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Pagina 48 - Little remains : but every hour is saved From that eternal silence, something more, A bringer of new things; and vile it were For some three suns to store and hoard myself, And this gray spirit yearning in desire To follow knowledge like a sinking star, Beyond the utmost bound of human thought.
Pagina 192 - ... a fountain of most pure water springing up unto everlasting life. And what marvel? the original thereof being from heaven, not from earth; the author being God, not man; the inditer, the Holy Spirit, not the wit of the Apostles or Prophets; the penmen, such as were sanctified from the womb, and endued with a principal portion of God's Spirit; the matter, verity, piety, purity, uprightness; the form, God's word, God's testimony.
Pagina 192 - Basil calls it) of preservatives against poisoned heresies; a pandect of profitable laws against rebellious spirits; a treasury of most costly jewels against beggarly rudiments; finally, a fountain of most pure water springing up unto everlasting life.
Pagina 47 - Oh, that mine were the deep mind, prudent and looking to both sides ; Long, alas ! have I strayed on the road of error, beguiled, And am, now, hoary of years, yet exposed to doubt and distraction Of all kinds ; for, wherever I turn to consider, I am lost in the One and All.
Pagina 78 - ... walking and the gymnasia ; at the time when the market was full he was to be seen there ; and the rest of the day he was where he was likely to meet the greatest number of people ; he was generally engaged in discourse, and all who pleased were at liberty to hear him; n.
Pagina 59 - But Christ as a son over his own house ; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
Pagina 78 - ... t But the youth * Xenophon thus speaks of his habit of seeking out society in order to instruct it : — " He was constantly in public. For early in the morning he would go to the walks and the gymnasia ; and when the agora was full, he was to be seen there ; and constantly...
Pagina 192 - ... joy in the Holy Ghost ; lastly, the end and reward of the study thereof — fellowship with the saints, participation of the heavenly nature, fruition of an inheritance, immortal, undefiled, and that never shall fade away.