Things Unattempted: A Study of Milton |
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Pagina 34
Milton realises that the matter he presents may not be heroic in the conventional sense . His epic is not heroic like Homer's epics or Virgil's epic . All the same his argument is more heroic than the matter found in the classical epic ...
Milton realises that the matter he presents may not be heroic in the conventional sense . His epic is not heroic like Homer's epics or Virgil's epic . All the same his argument is more heroic than the matter found in the classical epic ...
Pagina 77
Milton no doubt refers to the conventional picture of the devil as one ' fraught with envy against the Son of God ' and as an embodiment of evil , jealousy and malignity . But in the first two books of the epic Satan sways the emotions ...
Milton no doubt refers to the conventional picture of the devil as one ' fraught with envy against the Son of God ' and as an embodiment of evil , jealousy and malignity . But in the first two books of the epic Satan sways the emotions ...
Pagina 135
Even though he presents conventional heroism through Satan who sways the emotions of the readers with his intellectual fervour , the central figure in the epic is Adam . No doubt ' during the middle ages the figure of Satan had been ...
Even though he presents conventional heroism through Satan who sways the emotions of the readers with his intellectual fervour , the central figure in the epic is Adam . No doubt ' during the middle ages the figure of Satan had been ...
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Inhoudsopgave
Ibid p 140 | 11 |
Johnson Life of Milton p 55 | 13 |
Milton Apology for Smectymnus | 14 |
Copyright | |
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accept action Adam and Eve angels appeal argument beautiful becomes bliss Book brings chastity chooses Chorus Christ Christian classical close comes Comus concept contemplative conventional created deals death deeds describing descriptive account divine doubt Edward King epic especially evil experience expressed faith fall feels fight figure finally followers forces given gives glory God's grace Heaven Hell hero heroic heroism human images interest introduced Italy justice knowledge Lady leaves lines Lord Lycidas man's mean Milton mind moving nature obedience offer Paradise Lost Paradise Regained passion person picture play pleasures poem poet poetry presents question reader realises reason refers religious Samson Agonistes Satan says seems sense shows Son of God spiritual stand suffering suggesting takes tells temptation tempted thee things thinks thou thought tradition tragedy true understand universal virtue wisdom writing