Elements of Moral ScienceGould, Kendall and Lincoln, 1836 - 402 pagina's |
Vanuit het boek
Resultaten 1-5 van 85
Pagina viii
... the argument , with a mere mention of the illustra- tions . 5. As soon as the whole portion thus far re- cited , has been reviewed , let a new review be • commenced , and continued in the same manner ; and viii PREFACE .
... the argument , with a mere mention of the illustra- tions . 5. As soon as the whole portion thus far re- cited , has been reviewed , let a new review be • commenced , and continued in the same manner ; and viii PREFACE .
Pagina 26
... mere bodying forth . 3. The resolution to carry that conception into effect . 4. The intention , or design , with which all this is done . Now , the moral quality does not belong to the exter . nal act ; for the same external act may be ...
... mere bodying forth . 3. The resolution to carry that conception into effect . 4. The intention , or design , with which all this is done . Now , the moral quality does not belong to the exter . nal act ; for the same external act may be ...
Pagina 28
... merely the result of passion or self - interest . And thus our Savior charges upon the Jews the want of the proper intention , in all their deal- ings with God . " I know you , " said he , " that ye have not the love of God in you ...
... merely the result of passion or self - interest . And thus our Savior charges upon the Jews the want of the proper intention , in all their deal- ings with God . " I know you , " said he , " that ye have not the love of God in you ...
Pagina 30
... merely combined , but each possessing its orig- inal character , in which combination the moral idea is not involved ; or else they must lose their original character , and be merely the stated antecedents to another idea , which is an ...
... merely combined , but each possessing its orig- inal character , in which combination the moral idea is not involved ; or else they must lose their original character , and be merely the stated antecedents to another idea , which is an ...
Pagina 32
... merely ; as , when we say that sensation is the cause of perception , or , that a man perceives an external object , because an impression is made upon an organ of sense . Secondly , we use it to signify the 32 WHENCE DO WE DERIVE OUR ...
... merely ; as , when we say that sensation is the cause of perception , or , that a man perceives an external object , because an impression is made upon an organ of sense . Secondly , we use it to signify the 32 WHENCE DO WE DERIVE OUR ...
Inhoudsopgave
19 | |
26 | |
45 | |
56 | |
68 | |
77 | |
85 | |
97 | |
237 | |
256 | |
267 | |
279 | |
285 | |
291 | |
298 | |
306 | |
315 | |
328 | |
335 | |
341 | |
356 | |
362 | |
373 | |
380 | |
386 | |
393 | |
401 | |
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
action adultery affection amount of happiness arise asserted become benevolence bound BROWN UNIVERSITY cerning character child circumstances civil society command concubinage condition conscience consequences consider constitution contract course of conduct created Creator crime cultivation derived desire duty evident evil exercise existence fact faculty feeling gratification greatest amount guilty Hence human impulse Inasmuch individual inflict injury innocent intellectual intended knowledge labor law of chastity liberty limit manifest manifestly manner marriage means of happiness mode moral character moral constitution moral obligation moral quality motives nation natural religion necessary neighbor obedience obey object observed Old Testament ourselves pain parent party passion person pleasure prayer precept present principles produce punishment reason relation remarked render respect result revelation rience right of property Sabbath Scriptures self-love slave slavery spect suppose teach tendency thing tion truth universal unless vidual violation virtue whole wicked wrong
Populaire passages
Pagina 34 - Because that which may be known of God is manifest in them, for God hath showed it unto them. For the invisible things of him, from the creation of the world are clearly seen, being understood by the things that are made, even his Eternal Power and God-head, so that they are without excuse...
Pagina 390 - They that turn many to righteousness shall shine as the stars for ever and ever.
Pagina 259 - Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.
Pagina 375 - It blesseth him that gives, and him that takes ; 'Tis mightiest in the mightiest: it becomes The throned monarch better than his crown; His sceptre shows the force of temporal power, The attribute to awe and majesty, Wherein doth sit the dread and fear of kings; But mercy is above this sceptred sway, It is enthroned in the hearts of kings, It is an attribute to God himself; And earthly power doth then show likest God's When mercy seasons justice.
Pagina 145 - He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
Pagina 311 - Likewise, ye wives, be in subjection to your own husbands, that, if any obey not the word, they also may without the word be won by the conversation of the wives, while they behold your chaste conversation coupled with fear.
Pagina 311 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
Pagina 90 - I am come in my Father's name, and ye receive me not : if another shall come in his own name, him ye will receive.
Pagina 52 - tis done, then 'twere well It were done quickly: If the assassination Could trammel up the consequence, and catch, 'With his surcease, success ; that but this blow Might be the be-all and the end-all here. But here, upon this bank and shoal of time, — We'd jump the life to come...
Pagina 104 - How noble in reason! how infinite in faculties, in form and moving, how express and admirable in action, how like an angel in apprehension, how like a god ! the beauty of the world! the paragon of animals! And yet, to me, what is this quintessence of dust? man delights not me; no, nor woman neither, though, by your smiling, you seem to say so.