Cult and Controversy: The Worship of the Eucharist Outside Mass

Voorkant
Liturgical Press, 1990 - 460 pagina's

In the first part of this book, Father Mitchell traces the evolution within the Roman Catholic tradition of the cult of the Eucharist outside Mass, a change from holy meal to ritual drama that implied significant alterations of content, meaning, and interpretation.

The second section comments on the mandates of Vatican Council II whose call to a return to proper praxis necessitated changes in then current pastoral practice and theological interpretation.

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Inhoudsopgave

The Disengagement of Communion from
16
Disengagement of Lords Supper from Lords
29
CHAPTER
44
Summary
61
Eucharistic Piety
86
Private Prayers in the Liturgy
104
Communion of the Sick
112
CHAPTER FOUR
123
Summary
259
CHAPTER
268
The Ritual of 1973
292
Pastoral Significance
300
Eucharistic Worship Outside Mass
310
The New Rites 1973
337
Theological Roots
343
Pastoral Significance of the New Rites
351

Debate and Desire
129
This
135
The Eucharistic Controversies of the Eleventh
137
The Rise of a Eucharistic Cult Outside Mass
163
Summary
184
CHAPTER SEVEN
204
The Second Vatican Council
210
Holy Communion Outside Mass
216
The Ritual of 1614
231
Theological Significance of the Rites
253
Summary
357
CHAPTER EIGHT
367
The Primacy of Vision
375
The Language of Eucharistic Symbolism
389
Liturgy and Devotions
403
Summary
417
CONCLUSION TO PART II
424
Index
444
Copyright

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Populaire passages

Pagina 424 - The chill ascends from feet to knees, The fever sings in mental wires. If to be warmed, then I must freeze And quake in frigid purgatorial fires Of which the flame is roses, and the smoke is briars.
Pagina 24 - For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, "This is my body which is for you. Do this in remembrance of me.
Pagina 8 - What we call the beginning is often the end And to make an end is to make a beginning. The end is where we start from.
Pagina 24 - For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, and when he had given thanks, he broke it and said, "This is my body that is for you. Do this in remembrance of me.
Pagina 399 - Wash me thoroughly from mine iniquity, And cleanse me from my sin. For I acknowledge my transgressions : And my sin is ever before me. Against thee, thee only, have I sinned, And done that which is evil in thy sight: That thou mayest be justified when thou speakest, And be clear when thou judgest.
Pagina 251 - It is to be stressed that whenever rites, according to their specific nature, make provision for communal celebration involving the presence and active participation of the faithful, this way of celebrating them is to be preferred, so far as possible, to a celebration that is individual and quasiprivate.
Pagina 132 - ... on that part of the altar where there is space for it there shall be a representation as it were of a sepulchre, hung about with a curtain, in which the holy Cross, when it has been venerated, shall be placed...
Pagina 298 - And day by day, attending the temple together and breaking bread in their homes, they partook of food with glad and generous hearts, praising God and having favor with all the people.
Pagina 137 - Church . . . that the bread and wine which are placed on the altar are, after consecration, not only a sacrament, but...

Over de auteur (1990)

Nathan D. Mitchell, PhD, is Associate Director for Research at the Center for Pastoral Liturgy, University of Notre Dame. Six times a year, he writes "The Amen Corner" for Worship. In 1998, the North American Academy of Liturgy presented him with its Berakah Award. Other books by Mitchell that have been published by The Liturgical Press include Cult and Controversy, Mission and Ministry, and Rule of Prayer, Rule of Faith. He also contributed to The Collegeville Pastoral Dictionary of Biblical Theology.

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