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"other ages was not made known to the sons of men, " is now revealed unto his holy apostles and prophets, 66. by the Spirit*." "For this cause" (he adds in another place) "thank we God without ceasing, because, when ye received the WORD OF GOD, which ye heard of us, 66 ye received it not as the word of men, but, as it is in "truth, the WORD OF GODt." He gives also a menacing admonition to those who should despise his directions, as despising not man, but God. "HE THAT "DESPISETH, DESPISETH NOT MAN, BUT GOD, WHO HATH GIVEN UNTO US HIS HOLY SPIRIT ‡."

Such is the commanding authority with which Christianity addresses itself to men, including, in its peculiar doctrines and sublime mysteries, the finest ETHICS, though not systematically delivered, which the world ever saw. Let it be considered what an advantage it is to have even the best heathen morality inculcated with the sanction of COMMANDMENTS from the all-wise and all-powerful Creator. Such is now the case where Christianity prevails. And would it be wise, even in a political sense, though policy is a very inferior consideration, to suffer a mode of teaching men to be just and good, thus efficacious, thus firmly and extensively established, to fall into neglect? When will the politicians of the world again obtain so powerful an engine? What have they to substitute, if they break or take away the main spring of this most efficacious, long-tried machine? I beg leave to apologize for using so degrading a term. I am speaking, in their own language, to the worldlywise, who despise the gospel,

Some universal, authoritative code of moral law is wanted to instruct the MILLION, high and low, rich and poor, with great and certain effect. What teacher, from the schools of philosophy, antient or modern, if

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he deprive us of Christianity, can supply the defect? Will he not strive to supply it, but suffer mankind to lapse into ignorance, barbarism, and brutality? He may give us a laboured system. But nothing which the most ingenious and learned can invent, however excellent its rules and precepts, can gain the advantage which Christianity already possesses by its AUTHORITY alone. Time, and the concurrence of whole nations, have combined with its own excellence to render it impressive beyond any human system. It is adapted to the poor and unlearned*, of which the majority of mankind, in all ages and countries, consist. It speaks to them as a voice from Heaven, and it will be heard.

But its AUTHORITY must be'infinitely increased, when men shall be convinced that the written gospel is accompanied at the present hour, and will be to the end of time, with the MINISTRATION OF THE SPIRIT, the actual operation of the Holy Ghost, vivifying and illuminating the divine principle within us. Christian phi losophy is a sun; while all other, to use the poet's language, is, comparatively, but "darkness visible."

Christ taught as one having AUTHORITY. Christ spake as never MAN spake; and they who hear him with faith, will, through the operation of the HOLY GHOST, possess a wisdom and a happiness MAN never knew how to bestow, and can never take away.

* But under the management of some persons, as Erasmus observes, EST INGENIOSA RES ESSE CHRISTIANUM; it requires a great deal of INGENUITY to be a Christian; as the TREE OF KNOWLEDGE was once preferred to the TREE OF LIFE, $0. learning is preferred to piety; and as Grotius expresses it-ex RELIGIONE ARS FACTA EST.-RELIGION IS MADE AN ART by many, as it has by some, a trade.

SECTION L.

Morality, or Obedience to the Commandments of God in social Intercourse and Personal Conduct, remarkably insisted upon in the Gospel.

THAT most injurious calumny, which asserts that the doctrine of grace is unfavourable to the purest virtue* and the most beneficent behaviour in civil society, must be refuted in the mind of every reasonable and impartial man, who attends to the following passages of Scripture:

"He that hath my commandments, and keepeth "them, HE IT IS THAT LOVETH ME. If ye love me, "keep my commandments. If a man love me, he will "keep my words. He that loveth me not, keepeth not "my sayings. Every branch in me that beareth not "fruit, he taketh away; and every branch that beareth "fruit, he purgeth it. Ye are my friends, if ye do what"soever I command you. If ye continue in my word, "then are ye my disciples indeed. Hereby do we know “that we know him, if we keep his commandments. "Whoso keepeth his word, in him verily is the love of

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They (the rationalists and moral philosophers) charge their 86 opposers for not pressing moral duties: if they mean thereby "practical Christianity, there are none in the world press it more. "But we are not for a Pagan, but a Christian morality: and think "it not adviseable to press external acts alone, without minding "the principle and root from whence all that is truly Christian "must spring. We count it absurd and preposterous to look for "fruits where there is no root: for gracious acts where grace is not "planted in the heart. They may deck a may-pole with as many "garlands as they please, and set off a mast with flags and streamers; but they will never thereby make them FRUIT TREES."

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CLARKSON on Saving Grace.

"God perfected: hereby know we that we are in him. "Every man that has his hope in him, purifieth him"self. Little children, let no man deceive you: he that "doeth righteousness is righteous; he that committeth "sin is of the devil. Whosoever is born of God, sin"neth not; whosoever doth not righteousness, is not of "God. Pure religion and undefiled before God and "the Father, is this to visit the fatherless and widows "in their affliction, and to keep himself unspotted from "the world. Be not deceived; neither fornicators, nor "idolaters, nor thieves, nor covetous, nor drunkards, nor "revilers, nor extortioners, shall inherit the kingdom of "God*."

It were easy to cite a great many more passages of the same moral importance; but the written Gospel is in the hands of all, and there no one can search, with a fair and candid mind, without finding the purest virtue enforced on the strongest motives that can possibly actuate a human creature.

The truth is, that the very same care and caution, the same virtuous exertions, are necessary to Christians, as if there were no supernatural and auxiliary interposition. Our endeavours must not be relaxed in the smallest degree. The difference and advantage lies in the result and effect of our endeavours. Under the divine influence, they will certainly be attended with success. They will promote our happiness infallibly. The CHOICE of our conduct must be voluntary, and the perseverance and labour must be directed by the purest motives, and the most steady, regular, and careful diligence, just as if we depended upon ourselves; while, at the same time, they are animated and supported by humble confidence in heavenly favour. No remissness is allowed on our

* John, xiv. 15. 1 John, ii. 3. 5, &c. Jam. i. 27. 1 Cor. vi. 9, 10. Eph. v. 5, 6.

part in consequence of God's favour. We are to work out our salvation with the utmost solicitude, knowing that he who gives us his grace, may, upon failure of our best endeavours, withdraw it, and leave us in a state of woeful desertion. Libertinism can avail itself of no such doctrines as these, which, in the very first instance, most emphatically recommend purity of heart, the fountain of all external action.

It is remarkable of the gospel, that it teaches obedience to human law, and every moral virtue, not only for wrath, but also for conscience sake.

SECTION LI.

Unbelievers not to be addressed merely with subtle Reasoning, which they always oppose, in its own way, not to be ridiculed, not to be treated with severity, but to be tenderly and affectionately exhorted to prepare their Hearts for the reception of the INWARD WITNESS, and to relume the LIGHT OF LIFE, which they have extinguished, or rendered faint, through Pride, Vice, or total Neglect.

FACTS have evinced, that mere human dispu

tation has little effect in converting the infidel. The infidel has often been remarkable for sagacity, and richly furnished with all human learning, though little acquainted with divine knowledge. I never knew any of them retract their errors, after the publication of the most ingenious and laborious books which claimed the honour of completely refuting them. It is time to try another method, since none can be more unsuccessful than that which has hitherto been used. It is time to trust less in human means, and rely on the power of

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