Pagina-afbeeldingen
PDF
ePub
[blocks in formation]

Wounds, friends, and what else dear that is con- Or like a star disorbed?-Nay, if we talk of

sumed

In hot digestion of this cormorant war

[ocr errors]

Shall be struck off:" Hector, what say you to 't?

reason,

Let's shut our gates, and sleep: Manhood and honor

Hect. Though no man lesser fears the Grecks Should have hare hearts, would they but fat their

[blocks in formation]

Tro. What is aught, but as 't is valued? Hect. But value dwells not in particular will: It holds its estimate and dignity

More ready to cry out "Who knows what follows?" The holding.
Than Hector is. The wound of peace is surety,
Surety secure; but modest doubt is called
The beacon of the wise, the tent that searches
To the bottom of the worst. Let Helen go:
Since the first sword was drawn about this ques-
tion,

Every tithe soul, 'mongst many thousand dismes,
Hath been as dear as Helen; I mean, of ours:
If we have lost so many tenths of ours,
To guard a thing not ours; not worth to us,
Had it our name, the value of one ten;
What merit 's in that reason which denies
The yielding of her up?

[blocks in formation]

As well wherein 't is precious of itself
As in the prizer: 't is mad idolatry
To make the service greater than the god;
And the will dotes that is attributive
To what infectiously itself affects,
Without some image of the affected merit.

Tro. I take to-day a wife, and my election
Is led on in the conduct of my will;
My will enkindled by mine eyes and ears,
Two traded pilots 'twixt the dangerous shores
Of will and judgment: How may I avoid,
Although my will distaste what it elected,
The wife I chose? there can be no evasion
To blench from this, and to stand firm by honor:
We turn not back the silks upon the merchant,

When we have soiled them; nor the remainder Troy must not be, nor goodly Ilion stand;

viands

We do not throw in unrespective sieve,

Because we now are full. It was thought meet, Paris should do some vengeance on the Greeks: Your breath with full consent bellied his sails; The seas and winds (old wranglers) took a truce, And did him service: he touched the ports desired; And, for an old aunt, whom the Greeks held captive,

Our firebrand brother, Paris, burns us all.
Cry, Trojans, cry! a Helen, and a woe:

Cry, cry! Troy burns, or else let Helen go. [Exit.
Hect. Now, youthful Troilus, do not these high

strains

Of divination in our sister work

Some touches of remorse? or is your blood
So madly hot, that no discourse of reason,
Nor fear of bad success in a bad cause,

He brought a Grecian queen, whose youth and Can qualify the same?

freshness

Wrinkles Apollo's, and makes pale the morning.
Why keep we her? the Grecians keep our aunt:
Is she worth keeping? why, she is a pearl
Whose price hath launched above a thousand ships,
And turned crowned kings to merchants.
If 'll avouch 't was wisdom Paris went
you
(As you must needs, for you all cried-"Go, go"),
If you'll confess he brought home noble prize
(As you must needs, for you all clapped your
hands

And cried "Inestimable!"), why do you now
The issue of your proper wisdoms rate;
And do a deed that fortune never did,
Beggar the estimation which you prized
Richer than sea and land? O, theft most base;
That we have stolen what we do fear to keep!
But, thieves, unworthy of a thing so stolen,
That in their country did them that disgrace,
We fear to warrant in our native place!
Cas. [within.] Cry, Trojans, cry!
Pri.

What noise? what shriek is this?

Tro. 'T is our mad sister; I do know her voice.
Cas. [within.] Cry, Trojans!
Hect. It is Cassandra.

Enter CASSANDRA, raving.

Cas. Cry, Trojans, cry! lend me ten thousand

eyes,

And I will fill them with prophetic tears!

Hect. Peace, sister, peace.

Why, brother Hector,

Tro. We may not think the justness of each act Such and no other than event doth form it; Nor once deject the courage of our minds, Because Cassandra's mad: her brain-sick raptures Cannot distaste the goodness of a quarrel Which hath our several honors all engaged To make it gracious. For my private part, I am no more touched than all Priam's sons: And Jove forbid there should be done amongst us Such things as might offend the weakest spleen To fight for and maintain !

Par. Else might the world convince of levity As well my undertakings, as your counsels : But I attest the gods, your full consent Gave wings to my propension, and cut off All fears attending on so dire a project. For what, alas, can these my single arms? What propugnation is in one man's valor, To stand the push and enmity of those This quarrel would excite? Yet, I protest, Were I alone to pass the difficulties, And had as ample power as I have will, Paris should ne'er retract what he hath done, Nor faint in the pursuit.

[blocks in formation]

Cas. Virgins and boys, mid-age and wrinkled But I would have the soil of her fair rape

elders,

Soft infancy, that nothing canst but cry,

Add to my clamors! let us pay betimes

A moiety of that mass of moan to come.

Cry, Trojans, cry! practise your eyes with tears!

Wiped off, in honorable keeping her.

What treason were it to the ransacked queen, Disgrace to your great worths, and shame to me, Now to deliver her possession up

On terms of base compulsion? Can it be,

That so degenerate a strain as this
Should once set footing in your generous bosoms?
There's not the meanest spirit on our party,
Without a heart to dare, or sword to draw,
When Helen is defended; nor none so noble,
Whose life were ill bestowed, or death unfamed,
Where Helen is the subject: then, I say,
Well may we fight for her, whom, we know well,
The world's large spaces cannot parallel.

A spur to valiant and magnanimous deeds;
Whose present courage may beat down our foes,
And fame, in time to come, canónize us:
For, I presume, brave Hector would not lose
So rich advantage of a promised glory
As smiles upon the forehead of this action,
For the wide world's revénue.
I am yours,

Hect.

You valiant offspring of great Priamus.—

Hect. Paris and Troilus, you have both said I have a roisting challenge sent amongst

well;

And on the cause and question now in hand
Have glozed but superficially; not much
Unlike young men, whom Aristottle thought
Unfit to hear moral philosophy:

The reasons you allege do more conduce
To the hot passion of distempered blood,
Than to make up a free determination
"Twixt right and wrong; for pleasure and revenge
Have ears more deaf than adders to the voice
Of any true decision. Nature craves,
All dues be rendered to their owners: now,
What nearer debt in all humanity,
Than wife is to the husband? If this law
Of nature be corrupted through affection;
And that great minds, of partial indulgence
To their benumbéd wills, resist the same;
There is a law in each well-ordered nation,
To curb those raging appetites that are
Most disobedient and refractory.
If Helen then be wife to Sparta's king
(As it is known she is), these moral laws
Of nature, and of nations, speak aloud.
To have her back returned: thus to persist
In doing wrong, extenuates not wrong,
But makes it much more heavy. Hector's opinion
Is this, in way of truth: yet ne'ertheless,
My sprightly brethren, I propend to you
In resolution to keep Helen still;

For 't is a cause that hath no mean dependence
Upon our joint and several dignities.

Tro. Why, there you touched the life of our design:

Were it not glory that we more affected
Than the performance of our heaving spleens,
I would not wish a drop of Trojan blood

Spent more in her defense. But, worthy Hector,
She is a theme of honor and renown;

[blocks in formation]

Ther. How now, Thersites? what, lost in the labyrinth of thy fury? Shall the elephant Ajax carry it thus? he beats me, and I rail at him: O, worthy satisfaction! 'would it were otherwise; that I could beat him, whilst he railed at me: 'sfoot, I'll learn to conjure and raise devils, but I'll see some issue of my spiteful execrations. Then there's Achilles-a rare engineer. If Troy be not taken till these two undermine it, the walls will stand till they fall of themselves. O, thou great thunder-darter of Olympus, forget that thou art Jove, the king of gods; and Mercury, lose all the serpentine craft of thy Caduceus; if ye take not that little little less-than-little wit from them that they have! which short-armed ignorance itself knows is so abundant scarce, it will not in circumvention deliver a fly from a spider, without drawing their massy irons, and cutting the web. After this, the vengeance on the whole camp! or rather, the bone-ache! for that, methinks, is the curse dependent on those that war for a placket. I have said my prayers; and devil, envy, say What ho! my lord Achilles !

amen.

Enter PATROCLUS.

Patr. Who's there? Thersites? Good Thersites, come in and rail.

and DIOMEDES.

Achil. Patroclus, I'll speak with nobody: Come in with me, Thersites.

[Exit.

Ther. If I could have remembered a gilt coun- Enter AGAMEMNON, ULYSSES, NESTOR, AJAX, terfeit, thou wouldst not have slipped out of my contemplation but it is no matter; thyself upon thyself! The common curse of mankind, folly and ignorance, be thine in great revenue! heaven bless thee from a tutor, and discipline come not near thee! Let thy blood be thy direction till thy death! then if she that lays thee out, says thou art a fair corse, I'll be sworn and sworn upon 't, she never shrouded any but lazars. Amen. Where's Achilles?

Patr. What, art thou devout! Wast thou in prayer?

Ther. Ay; the heavens hear me !

Enter ACHILLES.

Achil. Who's there?

Patr. Thersites, my lord.

Achil. Where, where? Art thou come! Why, my cheese, my digestion, why hast thou not served thyself into my table so many meals? Come; what's Agamemnon?

Ther. Here is such patchery, such juggling, and such knavery! all the argument is, a cuckold and a whore: a good quarrel to draw emulous factions, and to bleed to death upon! Now the dry serpigo on the subject! and war and lechery confound all! [Exit.

Agam. Where is Achilles?

Patr. Within his tent; but ill disposed, my lord.

Agam. Let it be known to him that we are here.
He shent our messengers; and we lay by
Our appertainments, visiting of him:
Let him be told so; lest perchance he think
We dare not move the question of our place,
Or know not what we are.

[blocks in formation]

Ther. Thy commander, Achilles: then tell me, he is not sick. Patroclus, what's Achilles?

Ajax. Yes, lion-sick, sick of proud heart: you

Patr. Thy lord, Thersites: then tell me I pray may call it melancholy, if you will favor the thee, what's thyself?

but, by my head, 't is

Ther. Thy knower, Patroclus: then tell me, him shew us a cause. Patroclus, what art thou?

Patr. Thou mayst tell, that know'st.

Achil. O, tell, tell!

Ther. I'll decline the whole question. Agamemnon commands Achilles; Achilles is my lord; I am Patroclus' knower; and Patroclus is a fool. Patr. You rascal!

Ther. Peace, fool; I have not done.

Achil. He is a privileged man. - Proceed, Thersites.

Ther. Agamemnon is a fool; Achilles is a fool; Thersites is a fool; and, as aforesaid, Patroclus is a fool.

Achil. Deriye this; come.

Ther. Agamemnon is a fool to offer to command Achilles; Achilles is a fool to be commanded of Agamemnon; Thersites is a fool to serve such a fool; and Patroclus is a fool positive. Patr. Why am I a fool?

Ther. Make that demand of the prover: it suffices me, thou art. Look you, who comes here?

man;

pride: but why, why? let - A word, my lord. [Takes AGAMEMNON aside.

Nes. What moves Ajax thus to bay at him?
Ulys. Achilles hath inveigled his fool from him.
Nes. Who? Thersites?

Ulys. He.

Nes. Then will Ajax lack matter, if he have lost his argument.

Ulys. No; you see he is his argument, that has his argument; Achilles.

Nes. All the better; their fraction is more our wish than their faction: But it was a strong composure a fool could disunite!

Ulys. The amity that wisdom knits not, folly may easily untie. Here comes Patroclus.

Re-enter PATROCLUS.

Nes. No Achilles with him.

Ulys. The elephant hath joints, but none for courtesy; his legs are legs for necessity, not for flexure.

[ocr errors]
[blocks in formation]

--

valiant, as wise, no less noble, much more gentle, and altogether more tractable.

Ajax. Why should a man be proud? How doth pride grow? I know not what pride is.

Agam. Your mind's the clearer, Ajax, and your virtues the fairer. He that is proud eats up himself: pride is his own glass, his own trumpet, his own chronicle; and whatever praises itself but in the deed, devours the deed in the praise.

Ajax. I do hate a proud man, as I hate the engendering of toads.

Nes. And yet he loves himself: is it not
strange?
[Aside.

Re-enter ULYSSES.

Ulys. Achilles will not to the field to-morrow.
Agam. What's his excuse?

Ulys.
But carries on the stream of his dispose,
Without observance or respect of any;
In will peculiar and in self-admission.

He doth rely on none;

Agam. Why will he not, upon our fair request,
Untent his person, and share the air with us?
Ulys. Things small as nothing, for request's
sake only,

He makes important. Possessed he is with great-
ness;

And speaks not to himself, but with a pride
That quarrels at self-breath: imagined worth
Holds in his blood such swoln and hot discourse,

We'll none of him; but let him, like an engine That, 'twixt his mental and his active parts,
Not portable, lie under this report —
Bring action hither; this cannot go to war:
A stirring dwarf we do allowance give
Before a sleeping giant. Tell him so.
Patr. I shall; and bring his answer presently.
[Exit.

Kingdomed Achilles in commotion rages,
And batters down himself. What should I say?
He is so plaguy proud, that the death-tokens of it
Cry "No recovery!"

[blocks in formation]

Agam. Let Ajax go to him.-
Dear lord, go you and greet him in his tent:
'T is said, he holds you well; and will be led,
At your request, a little from himself.

Ulys. O, Agamemnon, let it not be so!
We'll consecrate the steps that Ajax makes
When they go from Achilles. Shall the proud
lord

That bastes his arrogance with his own seam,
And never suffers matter of the world

Ajax. Will you subscribe his thought, and say Enter his thoughts - save such as do revolve

- he is?

And ruminate himself;

shall he be worshiped Agam. No, noble Ajax; you are as strong, as Of that we hold an idol more than he?

« VorigeDoorgaan »