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The forms with which he sprinkles all the earth.
Happy who walks with him! whom what he finds
Of flavour or of scent in fruit or flow'r,
Or what he views of beautiful or grand
In nature, from the broad majestic oak
To the green blade that twinkles in the sun,
Prompts with remembrance of a present God!
His presence, who made all so fair, perceiv’d,
Makes all still fairer. As with him no scene
Is dreary, so with him all seasons please.

He is the happy man, whose life ev'n now
Shows somewhat of that happier life to come;
Who, doom'd to an obscure but tranquil state,
Is pleas’d with it, and, were he free to choose,
Would make his fate his choice; whom peace,

the fruit
Of virtue, and whom virtue, fruit of faith,
Prepare for happiness; bespeak him one
Content indeed to sojourn while he must
Below the skies, but having there his home.
The world o’erlooks him in her busy search
Of objects, more illustrious in her view;
and, occupied as earnestly as she,

Though more sublimely, he v'erlooks the world.
She scorns his pleasures, for she knows them not;
He seeks not her's, for he has prov'd them vain.
He cannot skim the ground like summer birds
Pursuing gilded flies; and such he deems
Her honours, her emoluments, her joys.
Therefore in contemplation is his bliss,
Whose pow'r is such, that whom she lifts from earth
„She makes familiar with a heav'n unseen,
And shows him glories yet to be reveal’d.
Not slothful he, though seeming unemploy'd,
And censur'd oft as useless. Stillest streams
Oft water fairest meadows, and the bird
That futters least is longest on the wing.
Ask him, indeed, what trophies he has rais'd,
Or what achievements of immortal fame
He purposes, and he shall answer-None,
His warfare is within. There unfatigu'd
His fervent spirit labours. There he fights,
And there obtains fresh triumphs o'er himself,
And never with’ring wreaths, compar'd with which
The laurels that a Cæsar reaps are weeds.
Perhaps the self-approving haughty world,
That as she sweeps him with her whistling silks,

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Scarce deigns to notice him, or, if she see,
Deems him a cypher in the works of God,
Receives advantage from his noiseless hours,
Of which she little dreams. Perhaps she owes
Her sunshine and her rain, her blooming spring
And plenteous harvest, to the pray'r he makes,
When, Isaac like, the solitary saint
Walks forth to meditate at even-tide,
And think on her, who thinks not for herself.
Forgive him, then, thou bustier in concerns
Of little worth, an idler in the best,
If, author of no mischief and some good,
He seek his proper happiness by means
That may advance, but cannot hinder, thine.
Nor, though he tread the secret path of life,
Engage no notice, and enjoy much ease,
Account him an incumbrance on the state,
Receiving benefits, and rend'ring none.
His sphere though humble, if that humble sphere
Shine with his fair example, and though small
His influence, if that influence all be spent
In soothing sorrow and in quenching strife,
In aiding helpless indigence, in works
From which at least a grateful few derive

Some taste of comfort in a world of wo,
Then let the supercilious great confess
He serves his country, recompenses well
The state, beneath the shadow of whose vine
He sits secure, and in the scale of life
Holds no ignoble, though a slighted, place.
The
man,

whose virtues are more felt than seen,
Must drop indeed the hope of public praise ;
But he may boast what few that win it can-
That, if his country stand not by his skill,
At least his follies have not wrought her fall.
Polite refinement offers him in vain
Her golden tube, through which a sensual world
Draws gross impurity, and likes it well,
The neat conveyance hiding all th' offence.
Not that he peevishly rejects a mode
Because that world adopts it. If it bear
The stamp and clear impression of good sense,
And be not costly more than of true worth,
He puts

it

on, and, for decorum sake,
Can wear it e'en as gracefully as she.
She judges of refinement by the eye,
He by the test of conscience, and a heart
Not soon deceiv'd; aware that what is base

THE

SECOND ADVENT.

THE

groans of nature in this nether world, Which Heav'n has heard for ages, have an end. Foretold by prophets, and by poets sung, Whose fire was kindled at the prophets' lamp, The time of rest, the promis'd sabbath, comes. Six thousand years of sorrow have well-nigh Fulfill’d their tardy and disastrous course Over a sinful world; and what remains Of this tempestuous state of human things, Is merely as the working of a sea Before a calm, that rocks itself to rest: For He, whose car the winds are, and the clouds The dust that waits upon his sultry march, When sin hath moy'd him, and his wrath is hot, Shall visit earth in mercy; shall descend, Propitious, in his chariot pav'd with love; And what his storms have blasted and defac'd For man's revolt, shall with a smile repair.

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