The Sacred and Prophane History of the World Connected: From the Creation of the World to the Dissolution of the Assyrian Empire at the Death of Sardanapalus, and to the Declension of the Kingdoms of Judah and Israel, Under the Reigns of Ahaz and PekahJ. and R. Tonson, 1743 - 4 pagina's |
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Pagina xxvii
... Diodorus , and other Writers , represent the Armies of Semiramis , and her Buildings at Babylon , more numerous and magnificent than can be conceived by any one that confiders the Infant State Kingdoms were in when she reign'd . Abraham ...
... Diodorus , and other Writers , represent the Armies of Semiramis , and her Buildings at Babylon , more numerous and magnificent than can be conceived by any one that confiders the Infant State Kingdoms were in when she reign'd . Abraham ...
Pagina xxx
... ὡς τῶν Περσέων μετεξέτεροι λέγεσι -nava TaνTа Yoga κατὰ ταῦτα γράψω ( b ) Diodorus Siculus , Lib . 2 . p . 84. ( c ) Ezra iv . 15. Efther vi . 1 . Testimony Testimony of them . Ctefias's Account falls very well within XXX PREFACE .
... ὡς τῶν Περσέων μετεξέτεροι λέγεσι -nava TaνTа Yoga κατὰ ταῦτα γράψω ( b ) Diodorus Siculus , Lib . 2 . p . 84. ( c ) Ezra iv . 15. Efther vi . 1 . Testimony Testimony of them . Ctefias's Account falls very well within XXX PREFACE .
Pagina xxxvi
... Diodorus Siculus , by Cephaleon and Caftor , by Trogus Pompeius , and Velleius Paterculus , and afterwards by Africanus , Eufebius , and Syncellus . Sir John Marsham raised the firft Doubts about it ( a ) ; but I can't but think , that ...
... Diodorus Siculus , by Cephaleon and Caftor , by Trogus Pompeius , and Velleius Paterculus , and afterwards by Africanus , Eufebius , and Syncellus . Sir John Marsham raised the firft Doubts about it ( a ) ; but I can't but think , that ...
Pagina xlvi
... Diodorus ( a ) , they affert , 1 . as I have before hinted , That the Heavens and Earth were at firft in one confused and mixed Heap . 2. That upon a Separation , the lightest and most fiery Parts flew up- wards ( b ) , and became the ...
... Diodorus ( a ) , they affert , 1 . as I have before hinted , That the Heavens and Earth were at firft in one confused and mixed Heap . 2. That upon a Separation , the lightest and most fiery Parts flew up- wards ( b ) , and became the ...
Pagina xlvii
... Diodorus Siculus ; and it is fo far from being an Objection , that the Accounts he gives do in fome Points differ from Mofes , that ' tis rather a Wonder that he , or any other Writer , could , after fo many Revolutions of Re- ligion ...
... Diodorus Siculus ; and it is fo far from being an Objection , that the Accounts he gives do in fome Points differ from Mofes , that ' tis rather a Wonder that he , or any other Writer , could , after fo many Revolutions of Re- ligion ...
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The Sacred and Prophane History of the World Connected: From the Creation of ... Samuel Shuckford Volledige weergave - 1743 |
The Sacred and Prophane History of the World: Connected, from the ..., Volume 1 Samuel Shuckford Volledige weergave - 1810 |
The Sacred and Prophane History of the World Connected: From the Creation of ... Samuel Shuckford Volledige weergave - 1743 |
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Abraham Abram Account Affyrian Ages alfo amongst Anceſtors ancient Anno Mundi Arphaxad Babel Bactria becauſe Belus Birth Bleffing Cain Cainan called Canaan Chron Computations confifted Confufion Country Creatures Defcendents Difperfion Diodorus Siculus Earth Egypt Egyptians Eufeb Eufebius Evang Expreffion exprefs faid fame Father fays feems fettled feveral fhall fhort fhould fignifies fince firft firſt Flood fome fpeak fpread fuch fuppofe Greek Hebrew Herodotus Hiftory himſelf Hints imagine Inftances invented King Kittim Lamech Land Language learned Letters lived Manetho Mankind Medes Menes Miftake Mizraim Mofes moft moſt muſt Name Nations Nimrod Ninus Noah Number obferved occafion offered Paffage Perfians Perfons Place Præp probably Reaſon Reign Religion Sacrifice ſeems Semiramis Senfe Sephar Septuagint ſhall Shem Shinar Sons Sons of Noah ſpeak ſuppoſe Syncell Terah thefe themſelves ther theſe Things thofe thoſe Thyoth tions Tongue tranflated true uſed Words World Worship wrote
Populaire passages
Pagina 300 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the LORD be my God: and this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Pagina 79 - And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air...
Pagina 86 - By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts; and by it he being dead yet speaketh.
Pagina 299 - And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock and of the fat thereof.
Pagina 87 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed ; and he went out, not knowing whither he went.
Pagina 94 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Pagina 300 - And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.
Pagina 300 - And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
Pagina 297 - And Noah builded an altar unto the Lord; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Pagina 84 - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of 'Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people : and walk ye in all the ways that I have commanded you, that it may be well unto you.